Category Archives: Theology

Cricket ball-tampering disease in all of us

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By Spencer D Gear PhD

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(photo of Cameron Bancroft’s cricket ball-tampering, courtesy thesportsrush.com)

This article first appeared in Australia’s e-journal, On Line Opinion, on 13 April 2018, Cricket ball-tampering disease in all of us.

Steve Smith, Dave Warner and Cameron Bancroft have been banned from first-class cricket for ball-tampering in the fourth test in South Africa, 22-26 March 2018. Smith and Warner were banned from all forms of professional cricket for a year while the penalty was a ban of 9 months for Bancroft.

They could play local grade cricket and engage in coaching around the world but could not engage in professional cricket at any level.

Why did they do it? Smith admitted, “We spoke about it and thought it was a possible way to get an advantage … poor choice and, yeah, we’re deeply regrettable”. Bancroft admitted, ‘I saw an opportunity to potentially use some tape and get some granules from the rough patches of the wicket and try to change the ball condition’.

It is easy to pass this off as a violation of cricket’s rules and not being in ‘the spirit of the game’. Also, there have been other ball-tampering incidents with less punishment than for Smith, Warner and Bancroft.

1.  The bigger problem

I have not read the mainstream media’s diagnosis of what I consider is the greater infection. It runs through many sports. Rugby league uses the sin bin, as do rugby union, basketball, ice hockey, soccer and other sports. A player is sent off the playing field for a time, after breaking rules of the game that are not serious enough to deserve expulsion.

There’s a bigger problem that many journalists will avoid describing because it comes from a Christian worldview. Could you imagine this headline?

2.  ‘We are all infected with the ball-tampering virus.’

This would not be a theme in the mass media’s diagnosis of the cricket crisis as it is an analysis from a Judeo-Christian worldview – and that’s too religious for worldly-wise readers.

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The prophet Jeremiah blamed the inside of all individuals for the problems we see in society: ‘The heart is deceitful above all things and beyond cure. Who can understand it?’ (Jeremiah 17:9 NIV) So, the headline should be: ‘A deceitful heart is real problem for Australian cricketers’. Proverbs 4:23 (NIV) nails the reason for the crisis not only for cricket, ‘Above all else, guard your heart, for everything you do flows from it’.

It is a major problem for the whole human race. Not one person is exempt from the ball-tampering ‘virus’.

We saw it openly in the Nazi Holocaust, Stalin and Mao’s genocides, terrorism and mass shootings around the world, lies, bullying, theft and adultery. It runs through every human being from infancy to old age.

3.  The cricketers need consequences BUT….

I urge you not to single out the banned Australian cricketers for their deceitful actions. The core problem is devastating for all human beings. The Aussie cricketers provide one more visible example of this evil heart.

This predicament of what is behind ball-tampering runs through us and it springs from the heart. The prophet Jeremiah and the wise man of Proverbs dealt with.…

4.  The heart of the matter

The source of all human difficulties is the total inner being of a person, including reasoning and the will. It’s a comprehensive internal wickedness (depravity) that is the root problem. The heart is more corrupt and incurable – from a human perspective.

You’ll see it with classroom cheats, lies to cover up, bullying, speeding on streets, drugs, crime, violence, terrorism, adultery and sexual abuse. The list goes on and on. Some sports get close to the cause when a severe infraction of rules causes a player to be sin-binned.

(photo of rugby league player sent to the sin bin, courtesy Wikipedia)

Cameron Smith, captain of the Melbourne Storm, experienced it in a Good Friday 2018 match against the Sharks. It was his first sin-binning in a 362 game NRL career for some backchat towards referee Matt Cecchi.

This is a problem that a secular society doesn’t want to diagnose in this way. There are examples on the sporting field and in the law courts. It is a sin problem.

What is sin? According to the Judeo-Christian worldview, it is breaking God’s standards (1 John 3:4-5; Isaiah 64:6).

It runs through all of us – not only criminals, murderers and terrorists.

I, the writer, am infected with the same ‘disease’. I’ve lied to get my own way, had outbursts of anger, and times of withholding certain information. Even though my heart has been changed through repentance and faith in Jesus Christ, to my dying day I have to battle this sinful nature within that wants to follow the theme of Frank Sinatra’s song, ‘I did it my way’. But I do have added strength to deal with my sin through God’s power.

5.  Cricketers sought forgiveness

Why would banned cricketers seek forgiveness – a very Christian action – from the cricketing public? There is a solution for those who want to experience radical inner change. It has brought change to Queens and no-hopers, sports people, music superstars, and ordinary folks on the streets or in the country.
Who wants to quit cheating (ball tampering, on exams, work pilfering), lying, deceit and adultery through this radical commitment to Jesus Christ?

It’s for all who seek God’s forgiveness.

When former captain, Steve Smith, arrived back in Australia on 29 March 2018, he said: ‘I am sorry…. I hope in time I can earn back respect and forgiveness. I’ve been so privileged and honoured to represent my country and captain the Australian cricket team. Cricket is the greatest game in the world. It’s been my life and I hope it can be again.’

Bancroft explained: ‘It is something I will regret for the rest of my life. All I can do in the short term is ask for forgiveness‘.

Warner: ‘I’m here to take full responsibility for the part I played in this. It’s extremely regrettable. I’m very sorry‘ (31 March 2018).

When Darren Lehmann quit as coach of the Australian cricket team, on 29 March 2018 at Johannesburg, a day prior to the start of the fourth and last test against South Africa, he echoed similar repentant sentiments: ‘I hope the team rebuilds from this and the Australian public finds it in their hearts to forgive these young men and get behind the XI who are going to take the field tomorrow’.

6.  What is forgiveness?

It was a coincidence that these announcements came the day before Good Friday which celebrates the greatest act of sacrifice for sins committed – Jesus’ crucifixion – to provide forgiveness for sin.

To forgive, is to surrender my right to get even with or hurt someone who has hurt me. It means to wipe the slate clean after some sin against me. I am pardoned and the debt is cancelled when I am forgiven. We don’t forgive because the other person deserves forgiveness. We do it out of grace love and mercy.

The Christian worldview maintains we forgive others because God has forgiven us (Ephesians 4:32).

The love chapter of 1 Corinthians 13:5 confirms that if God’s unconditional love has changed a person, ‘it keeps no record of being wronged’.

Wouldn’t it be a game changer if Australians so understood the need for loving forgiveness towards the three Australian cricketers that they will return to first-class cricket and no record of their wrong-doing will be kept, to be repeated.

The issue is the sin nature running through all of us and the cricket ball-tampering is one public example that has exploded in coverage through the mass and social media.

7.  Hang on! There are serious objections to your indoctrination.

I anticipate some harsh opposition:

  • That’s only your opinion;
  • You’re forcing your religious view on people;
  • It’s propaganda and you are using the Aussie cricket cheating fiasco to promote your religious fairy tale;
  • How dare you push religion like this!

This originally was an On Line Opinion piece. Such writings uphold the writer’s views. I could address these protests, but that is for another time. For objections to the content of my article seee the ‘Comments’ section. Note some of the logical fallacies used by commentors rather than dealing with the issues I raised.

8.  Telling the truth

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(image courtesy YouTube)

One of the New Testament Greek words for truth or truthfulness is aletheia, which sometimes means true to reality as opposed to mere appearance. As this article has attempted to show, not only the ball-tampering scandal, but all of humanity is contaminated by the sinful nature. That’s the truth, the reality.

A secular society needs to face the music of consequences of a non-religious worldview.

The cricket scandal was played out for most of us to see via the media. What about that stolen exercise book from school, slipping a Mars Bar into your pocket as you pass through the check-out, self-service check-out fraud at supermarkets, lies of convenience, and sexual immorality? Turn on the TV or read newspapers to see examples of crime and violence, killing by speedsters on the roads, mass killings of students in schools or on the streets.

These examples are not exceptions. They are the norm and should be expected because all people have problems with deceitful hearts.

9. The solution

There is a permanent fix for the problem but the solution is very Christian. We need to follow the advice of the newly released persecuted prisoners, Paul and Silas, to the Philippian jailer: ‘Believe in the Lord Jesus. Then you and everyone living in your house will be saved’.

Some NRL players are unashamed to display and promote the solution through Jesus Christ’s salvation. Kevin Naiqama of NRL team, Wests Tigers, has tattoos of the Last Supper across his lower back and Jesus Christ’s crucifixion on his upper back. The Bible verses John 3:16 and Romans 10:9 are on his chest.

What is his purpose in doing this? His words were, ‘I want them to identify me with my faith and know that I am a follower of Jesus and not ashamed. It’s my identity‘.

There is a permanent solution to the ‘cricket cheating’ disease infecting all of us. It offers a worldview of a difference.

Copyright © 2019 Spencer D. Gear. This document last updated at Date: 13 April 2018.

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Was John Calvin a TULIP Calvinist?

By Spencer D Gear PhD

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(Tulip image courtesy photos public domain)

Does it matter what your church teaches and practices concerning Christian salvation?

What is the future for churches that proclaim the following?

clip_image004All people are saved (universalism)?

clip_image005People have no say in whether they accept or reject the Gospel of salvation?

clip_image004[1]The whole of humanity is so corrupted inwardly that there is no hope of salvation without God’s supernatural intervention – without that person’s agreement.

clip_image006People have a free will that enables them to accept or reject God’s offer of salvation.

clip_image005[1]The offer of salvation is open to everyone in the world?

Two of these positions come under what is known as the salvation theology of Calvinism.They are:

clip_image005People have no say in whether they accept or reject the Gospel of salvation?

clip_image004[1]The whole of humanity is so corrupted inwardly that there is no hope of salvation without God’s supernatural intervention – without that person’s agreement.

In this article, I will examine whether the teaching of TULIP was included in the doctrines of Calvin.

I’m particularly concerned with whether John Calvin, who preceded the formulation of TULIP, believed the doctrines of TULIP.

1. What is TULIP Calvinism?

TULIP is an acronym for the theology expounded at the Synod of Dort (1618-19), held in the city of Dordrecht, the Netherlands, that responded to the five points of the Arminian Remonstrance. These doctrines have been summarised as TULIP. Here is a brief explanation of these five doctrines at: ‘The Calvinistic “TULIP”’:[1]

In brief, TULIP means:

clip_image008 – ‘total depravity. This doesn’t mean people are as bad as they can be. It means that sin is in every part of one’s being, including the mind and will, so that a man cannot save himself’.

clip_image010– ‘unconditional election. God chooses to save people unconditionally; that is, they are not chosen on the basis of their own merit’.

clip_image012 – ‘limited atonement. The sacrifice of Christ on the cross was for the purpose of saving the elect’.

clip_image014 – ‘irresistible grace. When God has chosen to save someone, He will.

clip_image016 – perseverance of the saints. Those people God chooses cannot lose their salvation; they will continue to believe. If they fall away, it will be only for a time.

Since Calvin did not originate TULIP, the purpose of this article is to discover from Calvin’s writings if he taught the theology expressed in TULIP.

Of necessity, this article will require many quotes from Calvin, especially to demonstrate favour or disfavour towards each point of TULIP.

clip_image0181.1 Total Depravity:

Calvin wrote in Institutes of the Christian Religion, 2.2.26: ‘The will is so utterly vitiated[2] and corrupted in every part as to produce nothing but evil’.

Elsewhere in Institutes he states:

‘Every imagination of the thoughts of his heart was only evil continually,’ (Gen. 6:5; 8:21). If every thing which our mind conceives, meditates plans, and resolves, is always evil, how can it ever think of doing what is pleasing to God, to whom righteousness and holiness alone are acceptable? (John Calvin, Institutes, Book 2:2.25)

… Man, since he was corrupted by the fall, sins not forced or unwilling, but voluntarily, by a most forward bias of the mind; not by violent compulsion, or external force, but by the movement of his own passion; and yet such is the depravity of his nature, that he cannot move and act except in the direction of evil. If this is true, the thing not obscurely expressed is, that he is under a necessity of sinning (Institutes Book 2:3:5).

clip_image020See my articles in support of total depravity:

clip_image0221.2 Unconditional Election:

Calvin wrote in Institutes of the Christian Religion:

Book Three, Chapter 21.1: OF THE ETERNAL ELECTION, BY WHICH GOD HAS PREDESTINATED SOME TO SALVATION, AND OTHERS TO DESTRUCTION.

The covenant of life is not preached equally to all, and among those to whom it is preached, does not always meet with the same reception. This diversity displays the unsearchable depth of the divine judgment, and is without doubt subordinate to God’s purpose of eternal election.

But if it is plainly owing to the mere pleasure of God that salvation is spontaneously offered to some, while others have no access to it, great and difficult questions immediately arise, questions which are inexplicable, when just views are not entertained concerning election and predestination. To many this seems a perplexing subject, because they deem it most incongruous that of the great body of mankind some should be predestinated to salvation, and others to destruction.

How ceaselessly they entangle themselves will appear as we proceed. We may add, that in the very obscurity which deters them, we may see not only the utility of this doctrine, but also its most pleasant fruits. We shall never feel persuaded as we ought that our salvation flows from the free mercy of God as its fountain, until we are made acquainted with his eternal election, the grace of God being illustrated by the contrast–viz. that he does not adopt all promiscuously to the hope of salvation, but gives to some what he denies to others.

See also Institutes 3.22.7,10. In point 10 of this quote, Calvin wrote:

Some object that God would be inconsistent with himself, in inviting all without distinction while he elects only a few. Thus, according to them, the universality of the promise destroys the distinction of special grace. . . . But it is by Isaiah he more clearly demonstrates how he destines the promises of salvation specially to the elect (Isa. 8:16); for he declares that his disciples would consist of them only, and not indiscriminately of the whole human race. Whence it is evident that the doctrine of salvation, which is said to be set apart for the sons of the Church only, is abused when it is represented as effectually available to all. For the present let it suffice to observe, that though the word of the gospel is addressed generally to all, yet the gift of faith is rare (emphasis added).

This point also infers the doctrine of Limited Atonement as well.

In his commentary on Romans 9:3 he wrote:

It was then a proof of the most ardent love, that Paul hesitated not to wish for himself that condemnation which he was impending over the Jews, in order that he might deliver them. It is no objection that he knew that his salvation was based on the election of God, which could by no means fail; for as those ardent feelings hurry us on impetuously, so they see and regard nothing but the object in view. So Paul did not connect God’s election with his wish, but the remembrance of that being passed by, he was wholly intent on the salvation of the Jews (Calvin’s Commentary, Romans 9:3).

Second Timothy 2:19 (ESV) states, ‘But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity”’.

Calvin responded:

Having this seal ([It] denotes either “a seal” or “the print of a seal”) having led into a mistake some people who thought that it was intended to denote a mark or impress, I have translated it sigillum (a seal,) which is less ambiguous. And, indeed, Paul means, that under the secret guardianship of God, as a signet, is contained the salvation of the elect, as Scripture testifies that they are “written in the book of life.” (Psalm 69:28; Philippians 4:3.)

The Lord knoweth who are his This clause, together with the word seal, reminds us, that we must not judge, by our own opinion, whether the number of the elect is great or small; for what God hath sealed he wishes to be, in some respect, shut up from us. Besides, if it is the prerogative of God to know who are his, we need not wonder if a great number of them are often unknown to us, or even if we fall into mistakes in making the selection.

Yet we ought always to observe why and for what purpose he makes mention of a seal; that is, when we see such occurrences, let us instantly call to remembrance what we are taught by the Apostle John, that “they who went out from us were not of us” (1 John 2:19) (Commentary on 2 Timothy 2:19-21).

While Calvin’s language is not that of unconditional election but elect who are known only to God who has sealed them, shut them in. That sounds awfully like unconditional election language.

Elsewhere he stated it more clearly: ‘It is no small matter to have the souls perishes who are bought by the blood of Christ’. (A Selection of the Most Celebrated Sermons by John Calvin: Titus 1:15-16, p. 84).

This reads like universal atonement but the same sermon he wrote of God’s eternal predestination and election before the world began:

Whereupon hangeth our salvation? Is it not upon the election and choice that hath been from everlasting? God chose us before we were. What could we do then? We were made fit, We were well disposed to come to God. Nay, we see that our salvation doth not begin after we have knowledge, discretion, and good desires; but it is grounded in God’s everlasting decree, which was before any part of the world was made: (A Selection of the Most Celebrated Sermons by John Calvin: Sermon II, 2 Tim 1:8-9. p. 42).

There you have the contradictory nature of Calvin’s views: (1) Souls perish who have been bought by Jesus’ blood sacrifice, BUT (2) God’s salvation is grounded in His decree before believers were created and before the world came into existence.

I’m befuddled how Calvin could say that he bought the souls of unbelievers with his blood but they didn’t make it into the elect. This is a glaring example of Calvin’s violation of the law of Noncontradiction.

clip_image020[1]See my articles opposing unconditional election:

clip_image0241.3 Limited Atonement

Calvin wrote (quoted above) that salvation is solely for the ‘sons’ (believers) of the church and is not effectual for all. So, Jesus’ salvation through substitutionary sacrifice could not have been for everyone.

By application, it means Jesus’ atonement was for a limited number of people, ‘the sons of the church’. Did he believe in limited atonement? Was it only for the elect of God? Let’s check him out!

He continued:

Though the word of the gospel is addressed generally to all, yet the gift of faith is rare. Isaiah assigns the cause when he says that the arm of the Lord is not revealed to all (Isa. 53:1). Had he said, that the gospel is malignantly and perversely condemned, because many obstinately refuse to hear, there might perhaps be some color for this universal call (Institutes 3.22.10).

Paul Helm’s research on Calvin and the atonement led to this conclusion:

While Calvin did not commit himself to any version of the doctrine of definite atonement, his thought is consistent with that doctrine; that is, he did not deny it in express terms, but by other things that he most definitely did hold to, he may be said to be committed to that doctrine. The distinction is an important one in order to avoid the charge of anachronism (Helm 2013:98).

Not all Calvinistic scholars are in agreement with Helm’s conclusions as he acknowledged:

Those who claim that Calvin held to indefinite atonement are by no means agreed about its consequences. G. Michael Thomas refers to a “dilemma” in Calvin’s theology, the existence of “stress points,” rendering Calvin’s overall position “inherently unstable.” R. T. Kendall holds that while Calvin had an unlimited view of the atonement, Christ’s intercessions were definite, on behalf of the elect alone. Kevin D. Kennedy claims that, according to Calvin, while atonement is universal, union with Christ is particular. The difficulty with the last two views, which tend in the direction of post-redemptionism, or Amyraldianism,[3] is that they imperil the unity of the divine decree, and the divine operations ad extra that Calvin emphasized (Helm 2013:100).

He included this example from Calvin to support his conclusion:

That which Augustine adds in continuation must by no means be omitted. “Since we know not (says he) who belongeth to the number of the predestinated, and who doth not, we ought so to feel as to wish all to be saved. From this it will come to pass that whosoever shall come in our way, we shall desire to make him a partaker of the peace which we ourselves enjoy. ‘Our peace,’ however, will nevertheless ‘rest upon the sons of peace’ (John Calvin, A Treatise of the Eternal Predestination of God).

Calvin wrote this treatise to challenge the teachings of ‘Albertus Pighius, the Campanian, a man of evidently phrensied audacity, [who] attempted, at the same time, and in the same book, to establish the free-will of man. and to subvert the secret counsel of God, by which He chooses some to salvation and appoints others to eternal destruction’ (ibid.).

Other Calvinistic scholars are not as sure as Helm – neither am I – about Calvin’s support for limited atonement. The following evidence should demonstrate that Calvin’s teaching on the scope of the atonement extended to the whole world. But there are passages where he is double minded.

1.3.1   I John 2:2 (ESV) states:

‘He [Jesus Christ] is the propitiation for our sins, and not for ours only but also for the sins of the whole world’.

Calvin’s interpretation endorses his view of limited atonement.

And not for ours only He added this for the sake of amplifying, in order that the faithful might be assured that the expiation made by Christ, extends to all who by faith embrace the gospel.

Here a question may be raised, how have the sins of the whole world been expiated?…

They who seek to avoid this absurdity [universalism – all saved, including Satan], have said that Christ suffered sufficiently for the whole world, but efficiently only for the elect. This solution has commonly prevailed in the schools. Though then I allow that what has been said is true, yet I deny that it is suitable to this passage; for the design of John was no other than to make this benefit common to the whole Church. Then under the word all or whole, he does not include the reprobate, but designates those who should believe as well as those who were then scattered through various parts of the world. For then is really made evident, as it is meet, the grace of Christ, when it is declared to be the only true salvation of the world. (Commentaries on the Catholic Epistles: John 2:1-2).

Honestly, is that what 1 John 2:2 teaches? Sounds more like Calvin pushing his own Reformed barrow to me.

Here Calvin confirmed again that Christ’s propitiation/expiation was not for the sins of the whole world of unbelievers but for the ‘whole Church’ and that ‘all … does not include the reprobate’. It only designates those who ‘should believe’.

Simply put, that is not what 1 John 2:2 teaches. Jesus died for ‘our sins’ (believers’ sins) and ‘the sins of the whole world’ of unbelievers. Any other interpretation manufactures conclusions to agree with one’s presuppositions.

1.3.2 Conversely, Calvin also supported universal atonement

However, in other passages Calvin supported unlimited atonement. This is only a sample from some of his commentaries, Institutes, and other writings:[4]

He wrote:

We must now see in what way we become possessed of the blessings which God has bestowed on his only-begotten Son, not for private use, but to enrich the poor and needy. And the first thing to be attended to is, that so long as we are without Christ and separated from him, nothing which he suffered and did for the salvation of the human race is of the least benefit to us (Institutes 3.1.1).

Calvin used the language of the offer of universal salvation, hence unlimited atonement, to have limited effects on people:

If it is so (you will say), little faith can be put in the Gospel promises, which, in testifying concerning the will of God, declare that he wills what is contrary to his inviolable decree. Not at all; for however universal the promises of salvation may be, there is no discrepancy between them and the predestination of the reprobate, provided we attend to their effect. We know that the promises are effectual only when we receive them in faith, but, on the contrary, when faith is made void, the promise is of no effect (Institutes 3.24.17).

I find this commentary by Calvin to be conflicting, even contradictory:

This is my blood. I have already remarked that, when we are told that the blood is to be shed according to the narrative of Matthew — for the remission of sins, these words direct us to the sacrifice of the death of Christ, without the remembrance of which the Lord’s Supper is never observed in a proper manner. And, indeed, it is impossible for believing souls to be satisfied in any other way than by being assured that God is pacified towards them.

Which is shed for many. By the word many he means not a part of the world only, but the whole human race; for he contrasts many with one; as if he had said, that he will not be the Redeemer of one man only, but will die in order to deliver many from the condemnation of the curse. It must at the same time be observed, however, that by the words for you, as related by Luke — Christ directly addresses the disciples, and exhorts every believer to apply to his own advantage the shedding of blood Therefore, when we approach to the holy table, let us not only remember in general that the world has been redeemed by the blood of Christ, but let every one consider for himself that his own sins have been expiated (Commentary on Matthew, Mark, Luke, vol 3, Mark 14:24).

On the one hand, the Lord’s Supper reminds believers that ‘God is pacified towards them’, i.e. His wrath towards sinners has been appeased (expiation). However, according to Calvin, ‘shed for many’ means for ‘the whole human race’. Wait a minute! Is it for the whole world? Not according to Luke where this message is directed to the disciples/believers and this shedding of blood is applied only to them and their own sin being expiated.

Here, I see that Calvin has violated the law of non-contradiction.

The law of non-contradiction states that A and not-A (where A is a proposition) cannot both be true at the same time and in the same sense. For example, my car cannot be parked in my driveway and not parked in my driveway at the same time and in the same sense.[5]

Calvin’s contradictory remarks were: (1) The Lord’s Supper reminds believers God is pacified towards them, and (2) When the ‘holy table’ is approached, ‘let us not only remember in general that the world has been redeemed by the blood of Christ’. Has the whole world been ‘redeemed’ by Christ’s death or only that of believers? He did not state it plainly as it is.

However, everyone does not embrace the Gospel that is proclaimed:

Accordingly, he is called our Head, and the first-born among many brethren, while, on the other hand, we are said to be ingrafted into him and clothed with him,[6] all which he possesses being, as I have said, nothing to us until we become one with him. And although it is true that we obtain this by faith, yet since we see that all do not indiscriminately embrace the offer of Christ which is made by the gospel, the very nature of the case teaches us to ascend higher, and inquire into the secret efficacy of the Spirit, to which it is owing that we enjoy Christ and all his blessings (Institutes 3.1.1).

1.3.3 Calvin, Scripture and universal atonement[7]

clip_image026 Matt 22:14: ‘For many are called, but few are chosen’ (ESV).

Calvin’s interpretation was:

The expression of our Saviour, “Many are called, but few are chosen” (Matt. 22:14), is also very improperly interpreted (see Book 3, chap. 2, sec. 11, 12). There will be no ambiguity in it, if we attend to what our former remarks ought to have made clear, viz., that there are two species of calling: for there is an universal call, by which God, through the external preaching of the word, invites all men alike, even those for whom he designs the call to be a savor of death, and the ground of a severer condemnation. Besides this there is a special call which, for the most part, God bestows on believers only, when by the internal illumination of the Spirit he causes the word preached to take deep root in their hearts (Institutes 3.24.8).

clip_image027 The parallel in the Synoptics is Mark 14:24 (ESV): ‘And he said to them, “This is my blood of the covenant, which is poured out for many”.

Concerning this verse, Calvin’s comment is significant:

Mark 14:24. This is my blood. I have already remarked that, when we are told that the blood is to be shed according to the narrative of Matthew — for the remission of sins, these words direct us to the sacrifice of the death of Christ, without the remembrance of which the Lord’s Supper is never observed in a proper manner. And, indeed, it is impossible for believing souls to be satisfied in any other way than by being assured that God is pacified towards them.

Which is shed for many. By the word many he means not a part of the world only, but the whole human race; for he contrasts many with one; as if he had said, that he will not be the Redeemer of one man only, but will die in order to deliver many from the condemnation of the curse. It must at the same time be observed, however, that by the words for you, as related by Luke — Christ directly addresses the disciples, and exhorts every believer to apply to his own advantage the shedding of blood Therefore, when we approach to the holy table, let us not only remember in general that the world has been redeemed by the blood of Christ, but let every one consider for himself that his own sins have been expiated (Commentary on Matthew 26:26-30; Mark 14:22-26; Luke 22:17-20).

Here would have been an ideal opportunity for Calvin to expound on ‘many’ meaning that Jesus did not die for the whole world but only for the elect. He didn’t. Instead he stated that ‘many’ does not leave out a chunk of the world’s population that are excluded from Jesus’ atonement.

This was in opposition to contemporary Calvinistic commentator, the late William Hendriksen, who stated that ‘Jesus’ says that his blood is poured out “for many,” not for all’ (Hendriksen 1975:575).

This is in contrast with the biblical teaching in 1 Timothy 2:9 (ESV), ‘For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time’.

Jesus’ atonement cannot be ‘for many’ and that does not mean ‘for all’. Why is ‘for many’ used in this way? Lenski, a Lutheran commentator, explained the meaning of huper mallwn (‘in behalf of many’) in the synoptic parallel of Matt 26:28 as:

These polloi [many] are all men [people], for all of whom the blood was shed “for remission of sins,” and not merely the believers in whom this remission was realized. They are “many,” and thus extend far, far beyond the eleven. Mark combines this by using huper mallwn, “in behalf of many” in the sense of “in place of many, huper having the idea of substitution (Lenski 1943:1031).

clip_image026[1] John 1:29 (ESV): ‘The next day he [John the Baptist] saw Jesus coming towards him, and said, “Behold, the Lamb of God, who takes away the sin of the world!’

How would Calvin interpret ‘the sin of the world’? He leaves no doubt that it applies to all people, Jews and Gentiles – everyone:

Who taketh away the sin of the world. He uses the word sin in the singular number, for any kind of iniquity; as if he had said, that every kind of unrighteousness which alienates men from God is taken away by Christ. And when he says, the sin Of The World, he extends this favor indiscriminately to the whole human race; that the Jews might not think that he had been sent to them alone. But hence we infer that the whole world is involved in the same condemnation; and that as all men without exception are guilty of unrighteousness before God, they need to be reconciled to him (Commentary on John 1:29-34).

Calvin did not understand Jesus’ taking away the ‘sin of the world’ in any limited way. All were guilty of unrighteousness and needed to be reconciled to God through Christ’s death for all. Calvin is sounding more like Amyraldians who support a universal atonement.

clip_image026[2] John 3:14-16 (ESV):

Calvin’s commentary on John 3:16 was:

And he has employed the universal term whosoever, both to invite all indiscriminately to partake of life, and to cut off every excuse from unbelievers. Such is also the import of the term World, which he formerly used; for though nothing will be found in the world that is worthy of the favor of God, yet he shows himself to be reconciled to the whole world, when he invites all men without exception to the faith of Christ, which is nothing else than an entrance into life.

Let us remember, on the other hand, that while life is promised universally to all who believe in Christ, still faith is not common to all. For Christ is made known and held out to the view of all, but the elect alone are they whose eyes God opens, that they may seek him by faith. Here, too, is displayed a wonderful effect of faith; for by it we receive Christ such as he is given to us by the Father — that is, as having freed us from the condemnation of eternal death, and made us heirs of eternal life, because, by the sacrifice of his death, he has atoned for our sins, that nothing may prevent God from acknowledging us as his sons. Since, therefore, faith embraces Christ, with the efficacy of his death and the fruit of his resurrection, we need not wonder if by it we obtain likewise the life of Christ (Commentary on John 3:16).

So, all are invited to Christ to partake of the Christian life and unbelievers are without excuse. However, while all people ‘without exception’ are invited to faith in Christ, but there is one brick wall for them: Only the elect have eyes opened by God.

There we have a violation of the Law of Noncontradiction again: All are invited to come but all do not have a chance of responding positively to the invitation. I could paraphrase Calvin’s position: ‘Yes, all of you can come to Christ but all of you can’t come because you are not elected to salvation’.

clip_image026[3] John 12:48 (ESV): ‘The one who rejects me [Jesus] and does not receive my words has a judge; the word that I have spoken will judge him on the last day’.

How is it possible for anyone to reject Christ if he or she is included in TULIP theology? What did Calvin have to say about this verse? ‘And receiveth not my words…. We must therefore attend to this definition, that Christ is rejected when we do not embrace the pure doctrine of the Gospel’ (Commentary on John 12:47-50).

So, individual people can reject or embrace the Gospel. This excluded unconditional election, limited atonement and irresistible grace. Since Calvin believes there is this choice for people, he is affirming some dimension of free-will, the power of alternate choice for or against Jesus.

clip_image026[4] John 16:8-11 (ESV): ‘And when he [the Helper] comes, he will convict the world concerning sin and righteousness and judgement: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgement, because the ruler of this world is judged’.

Will the Helper, the Holy Spirit, convict the whole world of sin and righteousness or only part of the world because the other part is not included in Jesus’ salvation?

Calvin’s interpretation was:

He will convince the world; that is, he will not remain shut up in you, but; his power will go forth from you to be displayed to the whole world. He therefore promises to them a Spirit, who will be the Judge of the world….

Under the term world are, I think, included not only those who would be truly converted to Christ, but hypocrites and reprobates. For there are two ways in which the Spirit convinces men by the preaching of the Gospel. Some are moved in good earnest, so as to bow down willingly, and to assent willingly to the judgment by which they are condemned. Others, though they are convinced of guilt and cannot escape, yet do not sincerely yield, or submit themselves to the authority and jurisdiction of the Holy Spirit, but, on the contrary, being subdued they groan inwardly, and, being overwhelmed with confusion, still do not cease to cherish obstinacy within their hearts (Commentary on John 16:8-15).

Holy Spirit convincing will happen to the entire world with two kinds of responses, according to Calvin, they willingly agree with the Holy Spirit’s conviction while the rest do not yield. There is no U or I here.

clip_image026[5] Isaiah 53:12 (ESV): ‘Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors

Calvin’s comment was: ‘I approve of the ordinary reading, that he alone bore the punishment of many, because on him was laid the guilt of the whole world. It is evident from other passages, and especially from the fifth chapter of the Epistle to the Romans, that “many” sometimes denotes “all”’ (Commentary on Isaiah 53:1-12).

Therefore, he adopts the view that the Messiah’s bearing the punishment ‘of many’ means He had ‘the guilt of the whole world’ laid on him. If ‘many’ sometimes indicates ‘all’, as in Romans 5, the Messiah took on himself the punishment for the whole world (of sinners).

Thus, Calvin supported universal atonement.

clip_image027[1] Galatians 5:12 (ESV): ‘I wish those who unsettle you would emasculate themselves!’

This is an unusual verse to attract this kind of comment by Calvin:

Would that they were even cut off. His [Paul’s] indignation proceeds still farther, and he prays for destruction on those impostors by whom the Galatians had been deceived. The word, “cut off,” appears to be employed in allusion to the circumcision which they pressed. “They tear the church for the sake of circumcision: I wish they were entirely cut off.” Chrysostom favors this opinion. But how can such an imprecation be reconciled with the mildness of an apostle, who ought to wish that all should be saved, and that not a single person should perish? So far as men are concerned, I admit the force of this argument; for it is the will of God that we should seek the salvation of all men without exception, as Christ suffered for the sins of the whole world (Commentary on Galatians 5:7-12).

Here he supports the view it is God’s will for all people to seek salvation and that refers to every single person in the world, without exception. How is this possible? ‘Christ suffered (atonement?) for the sins of the whole world’.

Nothing could be clearer. He supports unlimited atonement. However, in Institutes 3.24.16 he makes ‘all men’ mean all ‘order of men’. I find this to be manipulation. He seems confused, indicating salvation is for all people but then he tempers it to the limit of ‘order of’ people – groups, ethnicity, etc. This is nonsensical eisegesis of the biblical texts.

clip_image026[6] Colossians 1:14 (ESV): ‘in whom we have redemption, the forgiveness of sins’.

Calvin’s commentary on 1:14 could not be clearer on the extent of expiation of sins:

Unquestionably, when God remits our transgressions, he exempts us from condemnation to eternal death. This is our liberty, this our glorying in the face of death — that our sins are not imputed to us. He says that this redemption was procured through the blood of Christ, for by the sacrifice of his death all the sins of the world have been expiated (Commentary on Colossians 1:12-17).

So Calvin supported expiation for the sins of the world, thus confirming his rejection of limited atonement.

clip_image026[7]1 Timothy 2:3-4 (ESV): ‘This is good, and it is pleasing in the sight of God our Saviour, who desires all people to be saved and to come to the knowledge of the truth’.

This passage should challenge the extent of Calvin’s understanding of the atonement. He wrote:

How comes it that many nations are deprived of that light of the Gospel which others enjoy? How comes it that the pure knowledge of the doctrine of godliness has never reached some, and others have scarcely tasted some obscure rudiments of it? It will now be easy to extract the purport of Paul’s statement. He had commanded Timothy that prayers should be regularly offered up in the church for kings and princes; but as it seemed somewhat absurd that prayer should be offered up for a class of men who were almost hopeless (all of them being not only aliens from the body of Christ, but doing their utmost to overthrow his kingdom), he adds, that it was acceptable to God, who will have all men to be saved. By this he assuredly means nothing more than that the way of salvation was not shut against any order of men; that, on the contrary, he had manifested his mercy in such a way, that he would have none debarred from it (Institutes 3.24.16).

Note the difference between what Scripture states that God our Saviour ‘desires all people to be saved’ but Calvin interprets it as salvation ‘not shut against any order of men’. The difference is crucial – and cunning manipulation, in my view.

All people include every single person in the world while ‘any order of men’ can refer to different classes and races of people instead of individual people. In his commentary on 1 Tim 2:4 Calvin stated that ‘all’ does not mean ‘all’:

Hence we see the childish folly of those who represent this passage to be opposed to predestination. “If God” say they, “wishes all men indiscriminately to be saved, it is false that some are predestined by his eternal purpose to salvation, and others to perdition.” They might have had some ground for saying this, if Paul were speaking here about individual men….

There is no people and no rank in the world that is excluded from salvation; because God wishes that the gospel should be proclaimed to all without exception. Now the preaching of the gospel gives life; and hence he justly concludes that God invites all equally to partake [of] salvation. But the present discourse relates to classes of men, and not to individual persons; for his sole object is, to include in this number princes and foreign nations (Commentary on 1 Timothy 2:1-4).

‘God our Saviour, who desires all people to be saved’ does not refer to every single person in the world but only to groups of people such as classes of people, princes of foreign nations, but definitely not ‘individual persons’.

That’s Calvin’s view and I’d put it in the class of Calvinistic spin where these interpreters make it comply with their presuppositions against universal atonement, conditional election and the free grace of Titus 2:11 (ESV), ‘For the grace of God has appeared, bringing salvation for all people’.

clip_image026[8] Hebrews 5:9 (ESV): ‘And being made perfect, he [Jesus] became the source of eternal salvation to all who obey him’.

For Calvin, his interpretation was that benefits of salvation came to those who chose to obey him:

To all them that obey him. If then we desire that Christ’s obedience should be profitable to us, we must imitate him; for the Apostle means that its benefit shall come to none but to those who obey. But by saying this he recommends faith to us; for he becomes not ours, nor his blessings, except as far as we receive them and him by faith. He seems at the same time to have adopted a universal term, all, for this end, that he might show that no one is precluded from salvation who is but teachable and becomes obedient to the Gospel of Christ (Commentary on Hebrews 5:7-11).

There is no unconditional election, limited atonement or irresistible grace here. Nobody is disqualified from salvation except those who do not want to obey the Gospel of salvation through Christ alone.

Overall, Calvin is straddling the fence between limited atonement and unlimited atonement. He can’t make up his mind.

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(image courtesy The Remarkable Blog)

clip_image030See my articles opposing limited atonement:

clip_image0321.4 Irresistible Grace

John 6:44 (ESV) states: ‘No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day’.

This verse is used by Calvin to expound his gospel of irresistible grace:

Christ declares that the doctrine of the Gospel, though it is preached to all without exception, cannot be embraced by all, but that a new understanding and a new perception are requisite; and, therefore, that faith does not depend on the will of men, but that it is God who gives it.

Unless the Father draw him. To come to Christ being here used metaphorically for believing, the Evangelist, in order to carry out the metaphor in the apposite clause, says that those persons are drawn whose understandings God enlightens, and whose hearts he bends and forms to the obedience of Christ. The statement amounts to this, that we ought not to wonder if many refuse to embrace the Gospel; because no man will ever of himself be able to come to Christ, but God must first approach him by his Spirit; and hence it follows that all are not drawn, but that God bestows this grace on those whom he has elected. True, indeed, as to the kind of drawing, it is not violent, so as to compel men by external force; but still it is a powerful impulse of the Holy Spirit, which makes men willing who formerly were unwilling and reluctant. It is a false and profane assertion, therefore, that none are drawn but those who are willing to be drawn, as if man made himself obedient to God by his own efforts; for the willingness with which men follow God is what they already have from himself, who has formed their hearts to obey him (Commentary on John 6:41-45).

In light of that interpretation, how does Calvin interpret the prevenient grace of John 12:32 (ESV), ‘And I, when I am lifted up from the earth, will draw all people to myself’.

Following Calvin’s decision on the meaning of John 6:44, he is required to provide an interpretation at 12:32 that is in harmony with 6:44. I wasn’t disappointed:

I will draw all men to myself. The word all, which he employs, must be understood to refer to the children of God, who belong to his flock. Yet I agree with Chrysostom, who says that Christ used the universal term, all, because the Church was to be gathered equally from among Gentiles and Jews, according to that saying,

There shall be one shepherd, and one sheepfold, (John 10:16) [Commentary on John 12:27-33].

I find this to be fiddling with the data of exegesis to fit into Calvin’s theological framework of only the elect (the children of God) being drawn. Calvin could reach a harmonious conclusion if he accepted:

clip_image034 Only God provides salvation (Eph 2:8-9; 2 Tim 1:9);

clip_image035 Since Jesus’ death and resurrection, God has extended his grace (his drawing power) to all people (John 6:44; 12:32; Titus 2:11). It is not irresistible grace. It can be rejected or accepted.

clip_image034[1] Since the time of Adam and Eve, God has given all human beings the power of alternate choice (free-will). They can choose for or against God’s salvation (John 1:11; 12:48; Acts 16:31).

Calvin further supports irresistible. Is God’s grace extended to all sinners to enable them to repent? Not according to Calvin:

Hence it is that the whole world no longer belongs to its Creator, except in so far as grace rescues from malediction, divine wrath, and eternal death, some, not many, who would otherwise perish, while he leaves the world to the destruction to which it is doomed (Institutes 3:22.7).

It is agreed that all human beings suffer from the curse (malediction) of sin. Why, then, would the Creator choose only a portion of these cursed sinners while allowing the rest to be damned forever? It sounds awfully unjust to me?

The fundamental problem with this comment from Calvin is that he ignores the extent of God’s grace to all people: ‘For the grace of God has appeared, bringing salvation for all people’ (Titus 2:11 ESV). See my exposition of this verse: How to interpret ‘appeared’ in Titus 2:11.

Calvin wrote that there was zero chance of anyone anywhere resisting God. This citation could just as easily be placed under unconditional election and the sovereignty of God:

Scripture proclaims that all were, in the person of one, made liable to eternal death. As this cannot be ascribed to nature, it is plain that it is owing to the wonderful counsel of God. It is very absurd in these worthy defenders of the justice of God to strain at a gnat and swallow a camel. I again ask how it is that the fall of Adam involves so many nations with their infant children in eternal death without remedy unless that it so seemed meet to God? Here the most loquacious tongues must be dumb. The decree, I admit, is, dreadful; and yet it is impossible to deny that God foreknew what the end of man was to be before he made him, and foreknew, because he had so ordained by his decree. Should any one here inveigh against the prescience of God, he does it rashly and unadvisedly. For why, pray, should it be made a charge against the heavenly Judge, that he was not ignorant of what was to happen? Thus, if there is any just or plausible complaint, it must be directed against predestination (Institutes, 3.23.7).

I react negatively to this view when examining the logical consequences of the Lord God Almighty and his ‘wonderful counsel’ being ‘dreadful’ and ‘impossible to deny’. It makes God the author of horrible evil. Calvin’s teaching is that salvation is irresistible through grace extended to the elect but that God decreed all that happens in our world.

That makes God responsible for child sexual abuse, rape, murder, genocide, the Holocaust, terrorism, etc. He would be a monster God. See my articles:

(1) God sovereign but not author of evil,

(2) Is a Calvinistic God a contradiction when compared with the God revealed in Scripture?

(3) Salvation by grace but not by force: A person chooses to believe

(4) Prevenient grace – kinda clumsy!

(5) Does God create all of the evil in the world?

clip_image030[1]See my articles opposing irresistible grace:

Now to the last point of TULIP. Did Calvin teach and promote it?

clip_image0371.5 Perseverance of the Saints

For although adoption was deposited in the hand of Abraham, yet as many of his posterity were cut off as rotten members, in order that election may stand and be effectual, it is necessary to ascend to the head in whom the heavenly Father has connected his elect with each other, and bound them to himself by an indissoluble tie (Institutes 3.21.7).

In Institutes 3:22.10 Calvin wrote:

Why does the Lord declare that our salvation will always be sure and certain, but just because it is guarded by the invincible power of God? (John 10:29). Accordingly, he concludes that unbelievers are not of his sheep (John 10:16). The reason is, because they are not of the number of those who, as the Lord promised by Isaiah, were to be his disciples. Moreover, as the passages which I have quoted imply perseverance, they are also attestations to the inflexible constancy of election.

Rieske (2016) in

citing data from Calvin supporting penal substitution, from such places as Institutes, 2.16.2.3.5 and 3.22.7.10, on the definite scope of the atonement, the distinction was made between Calvin’s being committed to definite atonement and committing himself to that view.

Calvinism has been called “the archenemy of soul-winning” and rightly so…. Failure to present the gospel of Christ is the real problem. One can easily notice that Calvinists discuss and present Calvinism with the notion that they are presenting the gospel.

How can they do that when their theology states that not all people are thoroughly depraved, offered the Gospel without reservation when they don’t accept conditional election? How can a TULIP people be true to their calling when their theology states that Jesus died only for the elect and not for all. Imagine an evangelist on the street preaching, ‘Seek forgiveness from God for your sins, repent – but you may not be able to do this as you are not in God’s elect. Unless the Calvinists are honest with their theology, they should keep quiet on evangelism, not preach for all within listening distance. They could do letter box drops and engage in Internet evangelism where they don’t have to be honest about their TULIP beliefs.

I find that to be a dishonest approach to evangelism in my community. I attended 2 different Presbyterian churches for 6 years and preached semi-regularly in another. None of these TULIP Calvinist churches conducted evangelistic outreach. I asked one pastor why there was no evangelism in his church and his response was, ‘God will bring them in.’ He sometimes does in dribs and drabs but they are most often from other churches and not new converts.

I recommend this printed interview with Austin Fischer by Jonathan Merritt on Religion News Service, Author says Calvinism can’t make sense of the cross (3 April 2014). Fisher tells of his journey into the young, restless and reformed Calvinists and his journey out of them.

clip_image030[2]See my articles in support of perseverance of the saints:

I am convinced the Bible does not teach OSAS where a person makes a decision for Christ, does not persevere in the faith, and is considered saved forever. See: Once Saved, Always Saved or Once Saved, Lost Again?

I also am convinced by the biblical teaching on total depravity.

2. Conclusion

Calvin taught total depravity, unconditional election, irresistible grace, and perseverance of the saints. He presented contradictory messages on the atonement. At times he stated that Jesus’ death was for the whole world. In other instances, Jesus’ atonement was for the elect of God.

Therefore, Calvin was a ‘leaky’ TULIP theologian because of his double-mindedness on the atonement.

I am a TP Calvinist, which makes me a Reformed Arminian in my doctrine of salvation.

I highly recommend Roger E Olson’s article, ‘What’s wrong with Calvinism?‘ (Patheos, March 22, 2013).

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3. Works consulted

Barnett, T 2015. Can We Escape the Law of Non-Contradiction? Stand to Reason (online), 31 October. Available at: https://www.str.org/blog/can-we-escape-the-law-of-non-contradiction (Accessed 30 June 2019).

Geisler, N 2004. Systematic theology: Sin, salvation, vol 3. Minneapolis, Minnesota: BethanyHouse.

Helm, P 2013. Calvin, Indefinite Language, and Definite Atonement. In D Gibson & J Gibson (eds), From Heaven He Came and Sought Her: Definite Atonement in Historical, Biblical, Theological, and Pastoral Perspective (online), 97-120. Wheaton, Illinois: Crossway. Available at: http://s3.amazonaws.com/churchplantmedia-cms/new_covenant_presbyterian_church_ga/from_heaven_he_came_and_sought_her_1.pdf (Accessed 21 June 2019).

Hendriksen, W 1975. New Testament Commentary: Exposition of the Gospel according to Mark. Grand Rapids, Michigan: Baker Academic.

Lenski, R C H 1943/1961.Commentary on the New Testament: The interpretation of St. Matthew’s Gospel. The Wartburg Press. This limited edition licensed by special permission of Augsburg Fortress to Hendrickson Publishers, Inc. Edition.

Lumkins, P 2011. John Calvin on Limited Atonement. SBC Tomorrow (online), 15 April. Available at: https://peterlumpkins.typepad.com/peter_lumpkins/2011/04/john-calvin-on-limited-atonement-by-peter-lumpkins.html (Accessed 15 June 2019).

Rieske, K R 2016. Calvinism: False doctrines from the ‘Pope’ of Geneva. Bible Life Ministries (online). Available at: https://biblelife.org/calvinism.htm (Accessed 15 June 2019).

4.  Notes

[1] Available at: http://www.thecaveonline.com/APEH/calvinTULIP.html (Accessed 29 June 2019).

[2] Vitiate means to ‘spoil or impair the quality or efficiency of’ (Lexico/Oxford Dictionary 2019. s.v. vitiate).

[3] Post-redemptionism and Amyraldianism are synonymous terms for belief in Jesus’ universal atonement and are opposed to limited atonement (particular redemption).

[4] These Scriptures were raised and expounded by Peter Lumkins (2011).

[5] Barnett (2015).

[6] See Eph. 4:15; Rom. 6:5; 11:17; 8:29; Gal. 3:27.

[7] I am indebted to Geisler (2004:182-185) for some of the research in this section.

Copyright © 2019 Spencer D. Gear. This document last updated at Date: 02 July 2019.

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Israel Folau: When diversity means censorship

By Spencer D Gear PhD

clip_image002

(photo Israel Folau, courtesy France 24)

A blogger stated: ‘Folau is not being persecuted for his beliefs but for using his position within Rugby Union and Rugby Union owned and operated venues for propagating hate speach (sic)’.[1]

Where did he get the idea that Folau used his position in Rugby Australia’s (RA) ‘owned and operated venues for propagating hate speech’? Can he prove this statement? Folau made the post in his personal Instagram account and not from an RA venue?

ASICS, one of Folau’s sponsors, dropped his sponsorship, stating (according to The Age): ‘While Israel Folau is entitled to his personal views, some of those expressed in recent social media posts are not aligned with those of ASICS. As such, our partnership with Israel has become untenable and he will no longer represent ASICS as a brand ambassador’.[2]

Only a few days before the 2019 Australian federal election, the Folau issue and what he said led to a ‘spat’ between PM Scott Morrison and Opposition Leader, Bill Shorten, according to the Fairfax Canberra Times:

Mr Morrison accused Mr Shorten of a “cheap shot” over the question on Tuesday and made it clear he did not believe that gay people would go to hell, one day after giving a less direct answer to the question….

“No, I do not believe that,” Mr Morrison said in a statement….

The matter of personal belief arose on Monday when a journalist put the following question to Mr Morrison: “What’s your belief, do gay people go to hell?”

Mr Morrison replied: “I support the law of the country and I always don’t mix my religion with politics and my faith with politics”….

[Mr Shorten said], “I cannot believe that the Prime Minister has not immediately said that gay people will not go to hell.

When Mr Shorten was asked if he believed gay people would go to hell, he said: “No, I don’t believe gay people, because they’re gay, will go to hell. I don’t need a law to tell me that. I don’t believe it”.[3]

1. They were religious statements

clip_image004Photo: The image Folau posted on Instagram was accompanied by direct scripture quotes. (Supplied: @izzyfolau)[4]

That is an image of the Instagram statement made by champion Rugby Union player, Israel Folau, that has gotten him into the hullabaloo with RA, some rugby players, and especially the mass media.

Folau is an evangelical Christian born in Minto, NSW to Tongan parents. Minto is 38 km south-west of the Sydney CBD, in the local government area of the City of Campbelltown.

It is claimed the Wallabies fullback ‘refused to delete his controversial Instagram post to save his rugby career during his code-of-conduct hearing with Rugby Australia’[5]. He recently signed a contract that was worth $4 million over four years.

The Anglican bishop of Grafton, the Rt Rev Dr Murray Harvey disagrees with Pogi: He “branded the religious statements of Australian rugby union player Israel Folau as hate speech”.

1.1 Folau’s quote from Scripture

What Folau said was essentially straight from the Bible:

“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practise homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you” (1 Corinthians 6:9-11 ESV).

He did not state it on the rugby field but in a public post on his personal Instagram account, a public medium outside of rugby. Why have the media taken ONE sin from the list – homosexuality – and excluded all of the others mentioned in Folau’s post and in the Christian Scriptures?

1.2 Where have the other sinners gone?

I haven’t read of the sexually immoral or idolaters kicking a stink about what Folau wrote. The adulterers, thieves, and greedy have been strangely silent. As for the drunks and swindlers, they have zipped their lips.

clip_image006 (image courtesy Clipart Library)

Thieves, atheists and idolaters, from my observation, have gone hush-hush in this chain of events.

1.2.1 Verbal abusers and profane language

What about revilers? That’s not a common word today. In English, synonyms include abuser, knocker [informal], rubbisher, slanderer, bad-mouth, curse and swear at.[6]

A reviler is a person who uses words to damage, control, or insult someone’s character or reputation. Today we would call a reviler a verbal abuser. Reviler is a multi-purpose word that is used in the Bible to describe all manner of verbal sin, such as slander, angry outbursts, and foul language.[7]

The NIV translates ‘revilers’ as ‘slanderers’ and the NLT provides the meaning of ‘abusive’.

To swear, slander, verbally abuse, have angry outbursts, and use blankety blank language is such a normal part of Aussie conversation that the folks who commit these sins laugh them off as, ‘She’ll be right mate. You’re a fuddy-duddy old square who needs to lighten up if you object’.[8]

In the NT Greek, a ‘reviler’ is loidoros (singular), ‘reviler, abusive person’, as in 1 Cor 5:11 and 6:10.[9] First Peter 3:9 (ERV) uses a variation of this word that gets to the heart of the meaning,

‘Don’t do wrong to anyone to pay them back for doing wrong to you. Or don’t insult[10] anyone to pay them back for insulting you.[11] But ask God to bless them. Do this because you yourselves were chosen to receive a blessing.

However, FindLaw Australia confirmed:

In a day and age where swearing has become so commonplace, that most people wouldn’t even flinch when someone drops a swear word, it’s remarkable to think that Queensland, New South Wales and Victoria all have laws regulating offensive language. The issue has received some prominence lately when a football player fronted court for offensive language. So if someone is about to go on a verbal blue streak in public, be careful, you may be in breach of the law….

Not only are the penalties for offensive language similar in Queensland and Victoria, but the definitions as well. Generally speaking, offensive language is considered as:

• disorderly
• offensive
• threatening
• indecent, and
• violent.[12]

While Folau has been crushed by RA, the mass and social media in raising the issue of homosexuals going to hell, why have all these other sins been overlooked and only one sin has been reefed out of the list?

1.3 Able to express offensive opinions

In his assessment of the Folau situation, Akos Balogh[13] has raised the issue of how all people ought to be able to express offensive opinions. He drew attention to some comments from the homosexual community’s gay activist, Dawn Grace-Cohen, who wrote for Fairfax:

We all need to skill up to create a new world where everyone gets a fair go. When we are not demanding compliance with our own view, many Australians habitually attack a person with an alternative view, rather than countering with a reasoned argument….

We mock rather than debate. We use slut-shaming or racist, ageist and sexist slurs. We don’t listen for the grain of truth in the opposition’s perspective because we cannot bear the discomfort of there being no easy answer….

Then let him [Folau] keep his job, with considerable support laid on to help him explore what inclusion means.[14]

clip_image008(Photograph Israel Folau, courtesy familyvoice.com.au)

It is Balogh’s view that Australia needs a new conversation about real ‘diversity’, ‘inclusion’ and ‘tolerance’ in the workplace, especially. This call is urgent because it is not long since RA could have argued that its actions regarding Folau would have been easy to argue as RA “didn’t show enough ‘tolerance’ or ‘inclusiveness’ towards Folau’s ‘diverse’ religious viewpoint”.

Instead, “‘inclusivity’ has now come to mean ‘anyone who doesn’t agree with us is excluded’, and ‘tolerance’ means ‘you must not criticise certain people or practices’. ‘Diversity’ refers to anything except viewpoint diversity”.[15]

What type of public square[16] do Australians want? (1) The ‘sacred public square’ where one religion is preferred over all others; (2) The ‘naked public square’ which removes all religion; and (3) the ‘civil public square

where people of all faiths and none, are free to enter into public life on the basis of their faith (or lack of it). The crucial qualifier in this model is that they do so within an agreed framework of what is just and fair for everybody else too. A good understanding of rights, responsibilities and respect are essential qualities for such a model to work. The Israel Folau case would test such a framework.[17]

With the Folau case, it is Balogh’s observation that Australia is moving to ‘the naked public square’.

2. Media promotion of homosexuality: Liberalising attitudes

Take a read of these headlines and the content of the articles:

clip_image010Gay rugby union club Sydney Convicts condemns ‘offensive’ Folau social media post” (ABC News, Brisbane Qld, 7 May 2019).

clip_image011NRL rule out Folau return over ‘disrespectful’ anti-gay posts’ (SBS News, 12 April 2019).

clip_image011[1]Israel Folau launches another anti-gay social media blitz’ (ESPN, 11 April 2019).

clip_image011[2]Australian rugby star Israel Folau shares more vile anti-LGBT social media posts’ (Attitude Newsletter, 10 April 2019).

It is politically correct to promote homosexuality in the current Australian political, mass media, social media and everyday environment. To declare homosexuality a sin calls for an immediate labelling of the person as homophobic, which many times is an Ad Hominem (Circumstantial) logical fallacy.

It is erroneous reasoning because it suggests Folau’s argument is biased by his predisposition that unforgiven homosexuals and other sinners go to hell. This is an invalid argument as it does not logically argue the case for homosexuality making a person homophobic.

The consequence of homophobic accusations is that there is a ‘coming out’ by prominent people such as Senator Penny Wong, retired Senator Bob Brown, rising Australian tennis star Casey Dellacqua, and Qantas CEO, Alan Joyce.

Phillip Ayoub and Jeremiah Garretson in their research reached the conclusion that

researchers, advocates, and policymakers, and producers should take into account how cultural contact through media can shape opinions and values, even across national borders. Television, film, radio and the Internet remain powerful socializing mechanisms through which younger generations come into contact with previously invisible minorities.[18]

This confirms the power of the mass media in promoting social change. I see it regularly when I view TV news and current affairs.

Homosexuals and gay supporters were outed when Australia voted for homosexual marriage. According to the Australian Government, Attorney-General’s Department (2017), ‘From 9 December 2017, sex or gender no longer affects the right to marry under Australian law and same-sex marriage became legal in Australia’.[19]

This is how the House of Representatives looked after the ‘marriage equality’ (homosexual marriage) vote:

clip_image013Photo: Nationals MPs David Littleproud and Keith Pitt (left) were among just four MPs to vote no on the same-sex marriage bill. (ABC News: Marco Catalano)[20]

It became evident this was not an issue of diversity or tolerance but of censorship. The other sins in Folau’s post have been censored by the media to highlight Folau’s alleged homophobia.

The ‘progressive’ and trendy left of politics and media have bulldozed this pro-homosexual agenda into the public square. People like this writer will be regarded – falsely – as homophobic because of my support for biblical Christianity’s views on who will enter God’s kingdom (1 Cor 6:9-11).

2.1 Support for Folau

Eternal destinies as articulated in the Bible are not ‘hate speech’ but God-breathed truthfulness (2 Tim 3:16-17).

Some of Folau’s teammates from Polynesia have come out in support of him. News.com.au reported on how his supporters have responded:

clip_image015

(Rebels and Reds players unite in prayer.Source:FOX SPORTS)

Australian Super Rugby players from the Melbourne Rebels and the Queensland Reds have huddled for a post-match prayer amid reports of anger among the game’s Christians over the handling of the Israel Folau social media furore.

Wallabies fullback Folau, a fundamentalist Christian, moved a step closer to being sacked by Rugby Australia this week after he was found to have committed a “high-level” code of conduct breach for a post that said hell awaited “drunks, homosexuals, adulterers” and others.

The case has upset a number of Folau’s Wallabies teammates who share his religious beliefs, with Reds prop Taniela Tupou writing that RA “might as well sack…all the other Pacific Islands rugby players around the world.”[21]

2.2 Negative language about Folau’s beliefs

Notice the uncomplimentary language used in the news.com.au story when it described Folau as ‘a fundamentalist Christian’. A century ago, that would have been a compliment, describing those who adhered to the fundamentals of the Christian faith – its core values – like those articulated in The Nicene Creed:

Nicene Creed

We believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.

And in one Lord Jesus Christ,
the only Son of God,
begotten from the Father before all ages,
God from God,
Light from Light,
true God from true God,
begotten, not made;
of the same essence as the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven;
he became incarnate by the Holy Spirit and the virgin Mary,
and was made human.
He was crucified for us under Pontius Pilate;
he suffered and was buried.
The third day he rose again, according to the Scriptures.
He ascended to heaven
and is seated at the right hand of the Father.
He will come again with glory
to judge the living and the dead.
His kingdom will never end.

And we believe in the Holy Spirit,
the Lord, the giver of life.
He proceeds from the Father and the Son,
and with the Father and the Son is worshiped and glorified.
He spoke through the prophets.
We believe in one holy catholic and apostolic church.
We affirm one baptism for the forgiveness of sins.
We look forward to the resurrection of the dead,
and to life in the world to come. Amen.

In the twenty-first century, it’s a negative term designed to denigrate a certain group of Evangelical Christians. Matt Thompson in writing for The Atlantic stated that ‘today, “fundamentalism” is often applied as a pejorative, used almost interchangeably with words such as “extremism”’.[22]

Thompson cited Larry Eskridge, a scholar of American religion at Wheaton College: “Casually invoked to describe anyone who seems to hold some sort of vaguely-perceived traditional religious belief—be they a Bible Baptist TV preacher, a Hasidic rabbi, a Mormon housewife, or a soldier of the Islamic Jihad—the word [fundamentalism] has become so overused as to be nearly useless”.[23]

2.3 Satire on Izzy and Rugby Australia

Satire is ‘the use of humour, irony, exaggeration, or ridicule to expose and criticize people’s stupidity or vices, particularly in the context of contemporary politics and other topical issues’ (Oxford Living Dictionaries 2019. s.v. satire) [OLD].

Synonyms include mockery, ridicule, derision, scorn, caricature, irony, and sarcasm (OLD).

One of the finest pieces of satire I’ve read in recent years is in this article by Akos Balogh, ‘Dear Izzy, If Only You Had Behaved Like An Elite Athlete’ (See your world through a Christian lens, 20 May 2019).

I’ve sent a link to this article to Rugby Australia.

2.4 Disappointment with PM Scott Morrison’s pussyfooting on homosexuals and hell.

This point is worth an article in itself. How is it possible for a declared Pentecostal Christian Prime Minister, Scott Morrison, to say what is reported in The Guardian?[24]

Scott Morrison has claimed he now supports same-sex marriage because it has allowed people to “get on with their lives” and he “always supports the law of the country”.

Morrison made the claim at a press conference in Perth, brushing off questions about whether his personal views have changed since his vocal opposition to marriage equality during the marriage law postal survey in 2017.

Morrison, a Pentecostal Christian who attends the Horizons’ church, said he doesn’t “mix [his] religion with politics” and evaded a question about whether gay people go to hell, an apparent reference to the controversy surrounding rugby player Israel Folau….

Asked on Monday if he still opposes same-sex marriage, Morrison replied: “It’s law and I am glad that the change has now been made and we and people can get on with their lives, that’s what I am happy about. I always support the law of the country.”

How is it that a Christian who opposed homosexual marriage now supports it because it is law and he ‘always supports the law of the country’?

That was conveyed in the AAP report in The Canberra Times:

Scott Morrison says he supports the law of the country but wouldn’t say if his personal opposition to same-sex marriage has changed since it was legalised….

Mr Morrison abstained from voting for marriage equality when it passed the House of Representatives in 2018, and he voted “no” in the national survey.

When asked if he is still personally opposed to same-sex marriage, the prime minister replied: “It’s law. And I’m glad that the change has now been made and people can get on with their lives. That’s what I’m happy about.”

When pressed on whether his opinions have changed, he told reporters in Perth: “I always support the law of the country.”[25]

It’s not surprising that this is Bill Shorten’s view: ‘I don’t think if you’re gay you’re going to go to hell. I don’t know if hell exists actually. But I don’t think, if it does, that being gay is what sends you there’.[26] That’s in light of the ALP’s policy #319 (p. 191). See also, ‘Labor Party agrees to maintain conscience vote on same-sex marriage for next two terms of government’ (ABC News, Brisbane, Qld, 2015).

This is Bill Shorten’s and the ALP’s ideology and not biblical theology speaking.

2.4.1 When laws of God conflict with laws of the nation

ScoMo, how can you support the ungodly law supporting homosexuality in Australia when God opposes such sinners (along with other unrighteous people) entering the kingdom of God (Rom 1:18-32; 1 Cor 6:9-11)? There is contradiction by you in your beliefs. You have violated the law of non-contradiction:

clip_image016(image courtesy YouTube)

In your work as Prime Minister, do you ever face a situation where the laws of God clash with the laws of the country? In that circumstance, the law of non-contradiction can be violated. Something cannot be both A (a law of God) and non-A (a law of the country) at the same time and in the same sense for the people of God and not become contradictory.

Here’s the clash of values you don’t seem to have comprehended, Mr Morrison:

A: God’s law is that those who practise homosexuality and other sins are ‘abandoned’ by God ‘to their shameful desires’ (Rom 1:24-32) and sinners, including homosexuals, ‘will not inherit the Kingdom of God’ (1 Cor 6:9-11).

But you now support, not A, but

Non-A: Now you agree with Australian law that conflicts with God’s law when you ‘now support same-sex marriage because it has allowed people to “get on with their lives” and [you] “always support the law of the country”’.

(a) Let Acts 5:29 guide you

According to Acts 5:17-32, the Christian apostles were thrown into a public prison by the Jewish authorities because the apostles performed ‘many miraculous signs and wonders among the people’ (v. 12). During the night an angel of the Lord opened the gates of the prison and let the apostles out to go to the Temple to ‘give the people this message of life’ (v. 20).

Not surprisingly, the captain of the Temple guard was sent by the Jewish leaders to arrest the apostles, but non-violently (v. 26). The high priest said to the apostles:

“We gave you strict orders never again to teach in this man’s [Jesus’] name!” he said. “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!” (v. 29)

What was the response? ‘Sorry for the horrible mistakes we made. Will you please forgive us for violating your Jewish laws? We are ashamed of what we did’. That is NOT what they retorted.

‘But Peter and the apostles replied,

“We must obey God rather than any human authority” (Acts 5:29).

(b) My disappointment with ScoMo’s compromise

I consider this is compromise by ScoMo from what he said when he was federal treasurer. Before the same-sex marriage plebiscite, he supported traditional marriage and voted ‘no’ in his personal approach to homosexual marriage. ‘It is OK to say “no”. It is OK to say “yes”, but make sure you have your say’ was what he said.[27]

ScoMo could have shown political and Christian leadership in maintaining consistency (even though it may cost him votes) in his world view. His views are not integrated and holistic. He did not view sexuality through God’s lens.

He could have done it without reference to the Scriptures by demonstrating the consequences of homosexual behaviour. One of the most viewed articles on my homepage, ‘Truth Challenge’, on a daily basis is:

clip_image017 The dangers of anal sex and fisting, see also

clip_image017[1] A Christian discussion of homosexuality & sexuality

clip_image017[2] Queen Elizabeth II and Jesus silent on homosexuality

clip_image017[3] Tolerance, homosexuality and not inheriting the Kingdom of God

clip_image017[4] Genetic cause of homosexuality?

clip_image017[5]Please do not support same-sex marriage

clip_image017[6]Why politicians should not support ‘marriage equality’

3. Other assessments

One of the finest assessment’s I’ve heard of this Folau vs Rugby Australia saga is by Sydney talk-back host and top-rating radio king, 2GB’s Alan Jones, who stated that Rugby Australia is on ‘the wrong side of common sense”.

The new One Nation politician (former Labor Leader), Mark Latham, supported Folau in Latham’s inaugural speech to the NSW Upper House:

“I stand with Israel Folau,” the NSW One National leader told parliament.

“In his own private time away from his job playing football, he’s a preacher at his community church and naturally, he quotes the Bible.

“How did our state and our nation ever come to this? Those claiming outrage have fabricated their position solely for the purpose of censorship. This is not an argument about diversity.”

Australians shouldn’t have to fear being sacked for stating their religious beliefs, Mr Latham said.

“No Australian should be fearful of proclaiming four of the most glorious words of our civilisation: I am a Christian.”[28]

Latham added that Folau ‘believes, as millions of people have believed for thousands of years that sinners go to hell…. Yet for his beliefs, his Christianity, he is not allowed to play rugby, to chase the pigskin around the park’.

“How did our State and our nation ever come to this?” [29]

The Spiked website considers Folau is “the Aussie rugby player … being punished for his Christian beliefs”.

ABC News, Brisbane Qld, 15 April 2019 reported Folau

‘would be prepared to walk away from rugby union. “I live for God now,” he told The Sydney Morning Herald. “Whatever He wants me to do, I believe His plans for me are better than whatever I can think. If that’s not to continue on playing, so be it.

“In saying that, obviously I love playing footy and if it goes down that path I’ll definitely miss it. But my faith in Jesus Christ is what comes first”’.

3.1 Temptation to accept peace offering

Channel 9’s Wide World of Sports reported on 13 May 2019 that Folau considered the ‘peace offering’ from Rugby Australia (RA) ‘to resurrect his playing career’ as ‘the work of Satan’. Folau indicated being tempted by the ‘opportunity’ but considered it ‘the work of Satan’. He gave these details in a Sydney church talk.

Wide World of Sports joined in the chorus of labelling him ‘the fundamentalist Christian’ who ‘committed a high-level code of conduct breach for an Instagram post that said hell was the destiny for ‘drunks, homosexuals, adulterers’ and others.

Folau’s language about the work of Satan and the RA offer was:

“Potentially I could get terminated, which means that there’s no more playing contract and therefore no more finances or money coming in,” he said from the lectern.

“It would be the first time it has happened to me in my life.

“All the materialistic things I have been able to have over the last number of years are slowly being taken away from me.

It’s understood Super Rugby’s all-time leading try-scorer would have been allowed to resume playing again had he agreed to take down his latest controversial post.

“There have been many opportunities to potentially make the situation a little bit easier. I could go back and play the game, get everything back to the way it used to be,” Folau said.

“The way Satan works is he offers you stuff that could look good to the eye and makes you feel comfortable, and if you follow that path all the worries and troubles will go away.

“[But] it is always the will of God that comes first.” [30]

4. Threat to freedom of religion?

Several religious leaders have been so concerned over what happened to Folau that the ABC News reported:

Israel Folau’s clash with RA ‘over his fundamentalist religious social media posts’ motivated ‘nine prominent Christians to send letters about the protection of religious freedom to Scott Morrison and Bill Shorten’. These people included leaders from Presbyterian, Baptist, Seventh-Day Adventist and Apostolic churches, as well as a number of religious school leaders.

clip_image019 (image courtesy YA-webdesign)

The letters were worded differently for each political leader but both letters ‘flagged a range of issues, with protection of religious belief and free speech at the forefront’.

Each letter began:

“In recent years the protections to be accorded to religious freedom, and the related freedoms of conscience, speech and association, have come under increasing focus within Australia.”

“We write to invite you to provide clarification on a range of key issues that are important to the preservation of these freedoms in our country”.

Reverend Dr Hedley Fihaki, a Uniting Church minister and the national chair of the Assembly of Confessing Congregations, said he was worried the Wallaby’s case could set “a dangerous precedent”.

“Scripture is the book the whole church is based on, so if we are not free to teach from that, not just in the private but particularly in the public domain, it is a dangerous precedent,” Dr Fihaki told the ABC.

“From the Bible, from the holy scriptures, that’s the Old and New Testament”.[31]

Anna Patty, in writing for The Age, pointed out some of the apprehension of religious leaders:

The letter to Mr Shorten details concerns that Labor Party policies do not go far enough to protect religious freedom and have the potential to impact on the free expression of traditional views of sexuality and marriage. It asks Labor for an assurance that religious institutions will continue to be able to hold such views and defend them in public….

The Liberal Party has committed to introducing a Commonwealth Religious Discrimination Act, but the religious leaders asked the Prime Minister to go further by protecting believers in associations including churches, mosques, charities, schools and corporations.[32]

4.1 Folau case points to destruction of Western culture?

Peter FitzSimons (Peter F), writing for The Age, challenges ‘Six of the worst fallacies surrounding the Israel Folau case. One of these is: ‘This is the end of Western civilisation as we know it. Uh, no. This is Western civilisation evolving, and saying that while publicly marginalising a group used to be acceptable, and even a part of the law of the land, it is no longer acceptable’.[33]

What is the truth? Is Peter F on target or is he promoting a view that minimises the sins of Australia.

Jude 1:7 (NRSV) reminds us of what awaits those who practise immorality, including ‘unnatural lust’:

‘Likewise, Sodom and Gomorrah and the surrounding cities, which, in the same manner as they, indulged in sexual immorality and pursued unnatural lust, serve as an example by undergoing a punishment of eternal fire’.

4.1.1 Morality according to secularism

Peter F is taking off on the wrong runway. He wants morality to be decided by the evolution of acceptance of a previously ‘marginalised’ group (of homosexuals).

This is secular thinking that is not in harmony with the Lord God’s plan for the universe. Peter F’s world and life view causes him to be blind to the moral degradation happening in Australia.

What is God’s way of thinking regarding sinful behaviour and eternal issues? It is straight out of the Israel Folau handbook, Scripture:

9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived! The sexually immoral, idolaters, adulterers, passive homosexual partners, practicing homosexuals, 10 thieves, the greedy, drunkards, the verbally abusive, and swindlers will not inherit the kingdom of God. 11 Some of you once lived this way. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Corinthians 6:9-11 NET).

Not only does sinful behaviour have eternal consequences, but sinful thinking has the same destiny. See Matt 5:27-28, “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (NET).

Remember what happened to Sodom and Gomorrah? Billy Graham made this pointed observation:

Some years ago, my wife, Ruth, was reading the draft of a book I was writing. When she finished a section describing the terrible downward spiral of our nation’s moral standards and the idolatry of worshiping false gods such as technology and sex, she startled me by exclaiming, “If God doesn’t punish America, He’ll have to apologize to Sodom and Gomorrah.”

She was probably thinking of a passage in Ezekiel where God tells why He brought those cities to ruin. “Now this was the sin of … Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen” (Ezekiel 16:49–50, NIV).[34]

4.1.2 The immorality of Sodom and Gomorrah

Surely this also can be applied to Australia.

clip_image021 See my article: Can Australia be turned around?

What does it mean ‘they were haughty and did detestable things’? Other dynamic equivalence translations help clear up the meaning:

  • ‘Sodom and her daughters became too proud and began to do terrible things in front of me. So I punished them’ (ERV);
  • ‘They thought they were better than everyone else, and they did things I hate. And so I destroyed them’ (CEV);
  • ‘They were very proud. They did many things that were evil in my eyes. I hated those things. So I got rid of Sodom and her daughters, just as you have seen’ (NIRV);
  • ‘She was proud and committed detestable sins, so I wiped her out, as you have seen’ (NLT);

What was the detestable, terrible, evil sin committed in Sodom & Gomorrah?

Genesis 19 reveals it.

Before they [the two angels] retired for the night, all the men of Sodom, young and old, came from all over the city and surrounded the house. 5 They shouted to Lot, “Where are the men who came to spend the night with you? Bring them out to us so we can have sex with them!”[35] [36]

6 So Lot stepped outside to talk to them, shutting the door behind him. 7 “Please, my brothers,” he begged, “don’t do such a wicked thing. 8 Look, I have two virgin daughters. Let me bring them out to you, and you can do with them as you wish. But please, leave these men alone, for they are my guests and are under my protection” (Gen 19:4-8 NLT).

Therefore, the men of Sodom, both young and old, wanted to have sexual relations with other men (the two angels). That’s what the text states.

However, some scholars want to make this encounter of the men of Sodom with the male angels as an example of selfishness or being inhospitable when compared with Ezek 16:48-50 (NLT):

As surely as I live, says the Sovereign Lord, Sodom and her daughters were never as wicked as you and your daughters. 49 Sodom’s sins were pride, gluttony, and laziness, while the poor and needy suffered outside her door. 50 She was proud and committed detestable sins, so I wiped her out, as you have seen.

One scholar who takes the hospitality view is homosexual clergyman, Rev Dr Patrick S Cheng:

The true sin of the Sodomites as described in the Bible has nothing to do with same-sex acts per se. Rather, the ancient Sodomites were punished by God for far greater sins: for attempted gang rape, for mob violence, and for turning their backs on strangers and the needy who were in their midst. In other words, the real sin of Sodom was radical inhospitality. And, ironically, it is often anti-gay Christians who are most guilty of this sin today….

So, who are the real Sodomites today? Who are the people who turn their backs on the strangers and the least among us? Ironically, I believe that anti-gay Christians are often the ones who are most guilty of committing the true sin of Sodom….

The bottom line is that nowhere in the Bible does Jesus Christ ever condemn LGBT people. However, Jesus does expressly condemn people who turn their backs on strangers and on those who are the neediest among us [Matt 25:43].[37]

For Dr Cheng, ‘the true sin of Sodom: radical inhospitality’.

Dr Cheng supports his lifestyle this way but he’s not promoting a biblical view of the sin of Sodom according to Genesis 19 and other portions of Scripture:

Yale University historian, John Boswell, concluded that Sodom was destroyed because:

(1) The Sodomites were destroyed for the general wickedness which had prompted the Lord to send angels to the city to investigate in the first place; (2) the city was destroyed because the people of Sodom had tried to rape the angels; (3) the city was destroyed because the men of Sodom had tried to engage in homosexual intercourse with the angels…; (4) the city was destroyed for inhospitable treatment of visitors sent from the Lord.[38]

(a) Ezekiel drew attention to Sodom’s problem[39]

‘She was proud and committed detestable sins, so I wiped her out, as you have seen’ (Ezek 16:50 NLT). So, she was proud, which infers she did selfish things, thus making it an inhospitable city.

However, the bigger picture is that Sodom’s sin also was homosexuality. We know this from a few biblical facts:

clip_image023 Examine the context of Genesis 19 and we find that 19:8 reveals the perversion was sexual sin of men with men.

clip_image023[1] Since there was ‘pride’ or selfishness in Sodom, according to Ezek 16:50, the sin of homosexuality can be included as ‘sexual sins are a form of selfishness, since they are the satisfaction of fleshly passions’.[40] Ezekiel 16 confronts Jerusalem and ‘her daughters’ with their detestable sins.

clip_image023[2] Sodom ‘committed detestable sins, so I wiped her out, as you have seen’ (Ezek 16:50). By calling Sodom’s sins ‘detestable’ this is an indication it was sexual. The same Hebrew word is used in Leviticus 18:22 (NLT) where it describes homosexual sins, ‘Do not practice homosexuality, having sex with another man as with a woman. It is a detestable sin’.

clip_image023[3] According to the Collins Dictionary, sodomy in English ‘is anal sexual intercourse’ (2019. s.v. sodomy). This is a homosexual act. Its origin is from an Old Testament ‘city destroyed by God for its wickedness that, with Gomorrah, traditionally typifies depravity (Genesis 19:24)…. this city [was seen as] representing homosexuality’ (Collins Dictionary 2019. s.v. Sodom).

clip_image023[4] Jude verse 7 in the NT states: ‘Likewise, Sodom and Gomorrah and the surrounding cities, which, in the same manner as they, indulged in sexual immorality and pursued unnatural lust, serve as an example[41] by undergoing a punishment of eternal fire’ (NRSV).

Jude 7 associates the destruction of Sodom and Gomorrah with ‘sexual immorality’ and pursuing ‘unnatural lust’. The Greek states, apelthousai hopisw sarkos heteras (transliterated) and is translated as ‘went after other flesh’ (unnatural lust) which Thayer is careful to note ‘is used of those who are on a search for persons with whom they can gratify their lust’.[42]

Therefore, we have every biblical reason to understand the sin of homosexuality in Sodom and Gomorrah led to

(b) Sodom and Gomorrah’s punishment

This was God’s punishment for these two cities:

Then the Lord rained down fire and burning sulfur from the sky on Sodom and Gomorrah. 25 He utterly destroyed them, along with the other cities and villages of the plain, wiping out all the people and every bit of vegetation. 26 But Lot’s wife looked back as she was following behind him, and she turned into a pillar of salt (Gen 19:24-26 NLT).

Why did God wipe out Sodom & Gomorrah?

‘So the Lord told Abraham, “I have heard a great outcry from Sodom and Gomorrah, because their sin is so flagrant. I am going down to see if their actions are as wicked as I have heard”’ (Gen 18:20-21).

‘And the Lord replied, “If I find fifty righteous people in Sodom, I will spare the entire city for their sake” (Gen 18:26).

‘For we (the angels) are about to destroy this city completely. The outcry against this place is so great it has reached the Lord, and he has sent us to destroy it’ (Gen 19:13).

Therefore, Greg Koukl concludes:

Piecing together the biblical evidence gives us a picture of Sodom’s offense. The sin of Sodom and Gomorrah was some kind of activity—a grave, ongoing, lawless, sensuous activity—that Lot saw and heard and that tormented him as he witnessed it day after day. It was an activity in which the inhabitants indulged the flesh in corrupt desires by going after strange flesh, ultimately bringing upon them the most extensive judgment anywhere in the Bible outside of the book of Revelation.[43]

There is enough contextual information and biblical data elsewhere to indicate Sodom & Gomorrah’s sins were homosexuality and other sensual sins. Further insight is gained from 2 Peter 2:6-8 (NLT):

God condemned the cities of Sodom and Gomorrah and turned them into heaps of ashes. He made them an example of what will happen to ungodly people. But God also rescued Lot out of Sodom because he was a righteous man who was sick of the shameful immorality of the wicked people around him. 8 Yes, Lot was a righteous man who was tormented in his soul by the wickedness he saw and heard day after day.

It was not God turning these cities into ashes as punishment for occasional sin, but for wickedness ‘day after day’.

I say it again, based on Ruth Graham’s words: “If God doesn’t punish Australia, He’ll have to apologize to Sodom and Gomorrah.”

5. Folau’s punishment

A three-person independent panel’s decision in the RA vs Folau controversy decided Folau’s $4 million, 4-year contract should be terminated because of his anti-gay social media post on 10 April 2019.

Folau’s response was:

“It has been a privilege and an honour to represent Australia and my home state of New South Wales, playing the game I love.

“I am deeply saddened by today’s decision to terminate my employment and I am considering my options.

“As Australians, we are born with certain rights, including the right to freedom of religion and the right to freedom of expression. The Christian faith has always been a part of my life and I believe it is my duty as a Christian to share God’s word. Upholding my religious beliefs should not prevent my ability to work or play for my club and country.

“I would like to thank my wife Maria for her love and encouragement to stay true to our beliefs. We have been humbled by the support we have received from family, friends, players, fans and the wider community.

“Thank you also to those who have spoken out in my defence, some of whom do not share my beliefs but have defended my right to express them”.[44]

What are Folau’s next moves? After the announcement of this punishment, Folau had 72 hours to challenge the decision, which he did not take up.

He also could take the decision to court to stop RA from terminating his contract. It could eventually be heard in the NSW Supreme Court or the Federal Court.[45]

At the time of concluding this article, Fairfax newspapers reported that Folau had had discussions with a leading Melbourne workplace relations’ lawyer, Stuart Wood QC, but it was too early to say Wood had been ‘engaged’ as a lawyer to represent Folau in this contractual controversy.[46]

Another option for him is to appeal his case with the Fair Work Commission, for unlawful dismissal on religious grounds. He has until 10 June to commence that process.[47]

6. Conclusion

While RA has found Folau guilty of committing a “high-level” code of conduct breach for his personal Instagram post, he had his 4-year contract terminated and is deliberating over future options.

My own views are that Folau has not been included in the actual understanding of diversity and tolerance by Rugby Australia.

clip_image025 Diversity means:

  • ‘a range of things which are very different from each other’ (Collins Dictionary 2019. s.v. diversity).
  • ‘the fact that there are many different ideas or opinions about something’ (Cambridge Dictionary 2019. s.v. diversity).

Therefore, diversity means that Folau’s Christian values need to be accepted among the range of different ideas, values and opinions in Australia. Instead, Folau has been censored from expressing his values (one of the diverse views) of the destiny of a whole range of sinners, from God’s perspective. Any country accepting diversity will agree with Folau’s right to express his Christian views.

clip_image025[1] As for tolerance, it means:

  • ‘the quality of allowing other people to say and do as they like, even if you do not agree or approve of it’ (Collins Dictionary 2019. s.v. tolerance).
  • a ‘willingness to accept behaviour and beliefs that are different from your own, although you might not agree with or approve of them’ (Cambridge Dictionary 2019. s.v. tolerance).

Based on these two definitions, Folau has not been afforded tolerance towards his Christian views. RA has failed the tolerance test.

Therefore, what has happened by the RA actions in relation to Folau? It has closed down any opportunity for RA to implement fully the values of diversity and tolerance in the Rugby Union fraternity.

So Folau has been the victim of censorship of his values and an attack on free speech which affects his freedom of religion.

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(courtesy Clipart Library)

7.   Notes


[1] On Line Opinion 2019. Fairies at the bottom of the garden : Comments (online).

Posted by Pogi, Friday, 10 May 2019 3:37:48 PM. Available at: http://forum.onlineopinion.com.au/thread.asp?article=20266&page=0 (Accessed 13 May 2019).

[2] Tom Decent 2019. Sponsor abandons Folau as Farr-Jones claims star has not breached deal. The Age (online), 8 May. Available at: https://www.theage.com.au/sport/rugby-union/folau-dumped-by-sponsor-asics-20190508-p51lcy.html (Accessed 17 May 2019).

[3] David Crowe 2019. Morrison accuses Shorten of taking a ‘cheap shot’ over gays going to hell. The Canberra Times (online), 14 May. Available at: https://www.canberratimes.com.au/story/6123617/morrison-accuses-shorten-of-taking-a-cheap-shot-over-gays-going-to-hell/?cs=14350 (Accessed 17 May 2017).

[4] ABC News, Brisbane, Qld 2019. Israel Folau’s case prompts Australian religious leaders to pen letters to Scott Morrison, Bill Shorten (online), 11 May. Available at: https://www.abc.net.au/news/2019-05-11/israel-folau-religious-leaders-send-letter-to-shorten-morrison/11104094 (Accessed 11 May 2019).

[5] Ben Francis 2019. Rugby: Israel Folau refused to delete controversial Instagram post to save Wallabies career – report. Newshub (online), 10 May. Available at: https://www.newshub.co.nz/home/sport/2019/05/rugby-israel-folau-refused-to-delete-controversial-instagram-post-to-save-wallabies-career-report.html (Accessed 11 May 2019).

[6] Collins Dictionary (2019 s.v. revile).

[7] Got Questions Ministries 2019. What is a reviler in the Bible? (online) Available at: https://www.gotquestions.org/reviler-in-the-Bible.html (Accessed 11 May 2019).

[8] Suggested by Urban Dictionary (1999-2019. s.v. fuddy duddy).

[9] Bauer, W; Arndt, W F & Gingrich, F W 1957. A Greek-English Lexicon of the New Testament and other early Christian literature. Chicago: The University of Chicago Press (limited edition licensed to Zondervan Publishing House), p. 480.

[10] The Greek noun in this verse is loidoria.

[11] The ESV translates ‘insult’ as ‘reviling’; the NASB, NET and NIV as ‘insult’; and the NRSV as ‘abuse’.

[12] FindLaw 2019. Swearing in Public is Against the Law (Really) [online]. Available at: https://www.findlaw.com.au/articles/4251/swearing-in-public-is-against-the-law-really.aspx (Accessed 11 May 2019).

[13] Akos Balogh 2019. 4 Urgent Conversations Australians Need To Have After Folau. See Your World through a Christian Lens (online). Available at: http://akosbalogh.com/2019/05/15/4-urgent-conversations-australians-need-to-have-after-folau/ (Accessed 16 May 2019).

[14] Dawn Grace-Cohen 2019. Silencing Folau with queer fascism betrays our gay marriage victory. The Sydney Morning Herald (online), 4 May. Available at: https://www.smh.com.au/national/silencing-folau-with-queer-fascism-betrays-our-gay-marriage-victory-20190503-p51jsk.html (Accessed 16 May 2019).

[15] Balogh 2019, with help from Simon Smart of the Centre for Public Christianity and Christian author and social commentator, Os Guinness.

[16] ‘Public square’ means ‘the sphere of public opinion’ (Merriam-Webster Dictionary 2019. s.v. public square).

[17] In Balogh 2019.

[18] Phillip Ayoub and Jeremiah Garretson 2018. How the Media Has Helped Change Public Views about Lesbian and Gay People. Scholars’ Strategy Network (online), 24 May. Available at: https://scholars.org/brief/how-media-has-helped-change-public-views-about-lesbian-and-gay-people (Accessed 14 May 2019).

[19] Marriage equality in Australia 2017. Available at: https://www.ag.gov.au/marriageequality (Accessed 11 May 2019).

[20] David Lipson 2017. Same-sex marriage and the defining image that almost wasn’t. ABC News, Brisbane Qld (online), 11 December. Available at: https://www.abc.net.au/news/2017-12-11/same-sex-marriage-the-lone-voice-of-david-littleproud/9246370 (Accessed 11 May 2019). According to this ABC News report, ‘Just four MPs voted against same-sex marriage in the chamber: Mr Littleproud and Mr Pitt, along with Liberal MP Russell Broadbent and crossbencher Bob Katter’.

[21] News.com.au 2019. Super Rugby players in huge public show of support for Israel Folau (online), 11 May. Available at: https://www.news.com.au/sport/rugby/super-rugby-players-in-huge-public-show-of-support-for-israel-folau/news-story/f13197aa1688febc7d3d8246500869f2 (Accessed 11 May 2019).

[22] Matt Thompson 2015. The Origins of ‘Fundamentalism’, The Atlantic, 30 June. Available at: https://www.theatlantic.com/entertainment/archive/2015/06/the-origins-of-fundamentalism/397238/ (Accessed 11 May 2019).

[23] Ibid.

[24] Paul Karp 2019. Scott Morrison claims he now backs same-sex marriage – but dodges question on hell. The Guardian Australia (online), 13 May. Available at: https://www.theguardian.com/australia-news/2019/may/13/scott-morrison-claims-he-now-backs-same-sex-marriage-but-dodges-question-on-hell (Accessed 18 May 2019).

[25] AAP 2019. Gay marriage is the law: PM Morrison. The Canberra Times (online), 13 May. Available at: https://www.canberratimes.com.au/story/6122212/gay-marriage-is-the-law-pm-morrison/?cs=14231 (Accessed 18 May 2019).

[26] Paul Karp 2019.

[27] Staff writers 2017. Federal Treasurer Scott Morrison reveals he is voting ‘no’ in same-sex marriage plebiscite. News.com.au [from 7.30], 31 August. Available at: https://www.news.com.au/national/politics/federal-treasurer-scott-morrison-reveals-he-is-voting-no-in-samesex-marriage-plebiscite/news-story/d7be152a9ef873e777dcb653af478a20 (Accessed 18 May 2019).

[28] Tom Rabe 2019. I stand with Israel Folau: Mark Latham. Mandurah Mail (online), 8 May. Available at: https://www.mandurahmail.com.au/story/6114327/i-stand-with-israel-folau-mark-latham/?cs=9397 (Accessed 11 May 2019).

[29] Ibid.

[30] AAP 2019. Israel Folau reveals RA settlement rejection, saying ‘temptation’ is ‘Satan’s work’, Channel 9 Wide World of Sports, 13 May. Available at: https://wwos.nine.com.au/rugby/folau-stands-firm-after-ra-peace-offering/6f3f392f-ecf2-4375-a998-85ac54e5b1c8 (Accessed 13 May 2019).

[31] ABC News, Brisbane, Qld 2019. Israel Folau’s case prompts Australian religious leaders to pen letters to Scott Morrison, Bill Shorten (online), 11 May. Available at: https://www.abc.net.au/news/2019-05-11/israel-folau-religious-leaders-send-letter-to-shorten-morrison/11104094 (Accessed 13 May 2019).

[32] Anna Patty 2019. Christian leaders challenge major parties on commitment to religious freedom. The Age (online), 11 May. Available at: https://www.theage.com.au/federal-election-2019/christian-leaders-challenge-major-parties-on-commitment-to-religious-freedom-20190508-p51lgo.html (Accessed 13 May 2019).

[33] Peter FitzSimons 2019. Six of the worst fallacies surrounding the Israel Folau case. The Age, 8 May. Available at: https://www.theage.com.au/sport/six-of-the-worst-fallacies-surrounding-the-israel-folau-case-20190508-p51let.html (Accessed 13 May 2019).

[34] Billy Graham 2012. Billy Graham: ‘My Heart Aches for America’, Billy Graham Evangelistic Association (online), 12 July. Available at: https://billygraham.org/story/billy-graham-my-heart-aches-for-america/ (Accessed 13 May 2019).

[35] Other translations such as the KJV, LEB (the LEB has the footnote, ‘Hebrew idiom for sexual intercourse’, cf Gen 4:1), NKJV, NRSV, ESV and RSV translate ‘have sex with them’ as ‘we may know them’.

[36] The NIV translates also as ‘have sex with them’, as does the ERV, NET, CEV, CSB, GNB, ISV, NABRE, and NASB (‘may have relations with them’).

[37] Rev Patrick S Cheng PhD 2011. What Was the Real Sin of Sodom? HuffPost (online), 25 May. Available at: https://www.huffpost.com/entry/what-was-the-real-sin-of_b_543996?guccounter=1 (Accessed 17 May 2019).

[38] John Boswell 1980. Christianity, Social Tolerance, and Homosexuality. Chicago: University of Chicago Press, p. 93, cited in Greg Koukl 2013. What Was the Sin of Sodom and Gomorrah? Stand to Reason (online), 8 March. Available at: https://www.str.org/articles/what-was-the-sin-of-sodom-and-gomorrah (Accessed 17 May 2019).

[39] The following points are from Norman Geisler & Thomas Howe 1992. When Critics Ask: A Popular Handbook of Bible Difficulties. Grand Rapids, Michigan: Baker Books, p. 285.

[40] Ibid.

[41] Lenski considers ‘example’ should be translated as ‘indication or sign’ (R C H Lenski 1966. Commentary on the New Testament: The Interpretation of the Epistles of St. Peter, St. John, and St. Jude, vol 11. Peabody, Massachusetts: Hendrickson Publishers, p. 625).

[42] Joseph Henry Thayer 1886/1962. Greek-English Lexicon of the New Testament, being Grimm’s Wilke’s Clavis Novi Testamenti. Grand Rapids, Michigan: Zondervan Publishing House, pp. 569-570. This is a Lexicon prepared by Carl Ludwig Wilibald Grimm, Joseph Henry Thayer, and Christian Gottlob Wilke.

[43] Koukl op cit.

[44] Georgina Robinson 2019. Folau ‘saddened’ by sacking, considering his options. The Sydney Morning Herald (online), 17 May. Available at: https://www.smh.com.au/sport/rugby-union/folau-set-to-be-sacked-by-rugby-australia-20190514-p51n2g.html (Accessed 23 May 2019).

[45] Ibid.

[46] Samantha Hutchinson, Tom Decent & Adrian Proszenko 2019. Folau turns to top silk as Rugby Australia case heads for legal stoush. The Sydney Morning Herald (online), 21 May. Available at: https://www.smh.com.au/sport/rugby-union/folau-turns-to-top-silk-as-rugby-australia-case-heads-for-legal-stoush-20190521-p51psc.html (Accessed 23 May 2019).

[47] Ibid.

Copyright © 2019 Spencer D. Gear. This document last updated at Date: 23 May 2019.

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Hope for a Hopeless Australia

Salvation gives you hope that is out of this world (1 Peter 1:13)

Image result for Clipart Hope Christ's second coming

(image courtesy Pinterest)

By Spencer D Gear PhD

In today’s values, this verse could be mutilated to say something like: “Don’t let your feelings be judged by anybody. In your thoughts and actions, be open-minded. You do whatever brings you pleasure right now. Set your sights on your self-esteem and go for it with gusto.”

I’m using ‘hopeless’ as an adjective for the wrong direction in which Australians, as a nation, are seeking hope. We seek it in:

blue-arrow-small Consumerism. We are a materialistic society seeking pleasure in things. ‘Australians spent up to $2.4 billion at the Boxing Day sales [2017]’.

blue-arrow-small False ethical standards. Ethical values by government and individuals – in the main – are decided by personal or government choice. There is no overall absolute standard by which moral decisions are made (e.g. Ten Commandments, Sermon on the Mount). We see this with the legalisation of prostitution, abortion, euthanasia, homosexual marriage, exaltation of same-sex relationships, transgenderism, and defacto relationships. Every one of those ethical values is refuted by the Christian Scriptures but relativism dominates ethical decisions at both national and personal levels.

All About Philosophy provides this explanation:

What is ethical relativism? Relativism is the position that all points of view are equally valid and the individual determines what is true and relative for them (sic). Relativism theorizes that truth is different for different people, not simply that different people believe different things to be true. While there are relativists in science and mathematics, ethical relativism is the most common variety of relativism. Almost everyone has heard a relativist slogan:

  •  What’s right for you may not be what’s right for me.
  •  What’s right for my culture won’t necessarily be what’s right for your culture.
  •  No moral principles are true for all people at all times and in all places.

Ethical relativism represents the position that there are no moral absolutes, no moral right or wrong. This position would assert that our morals evolve and change with social norms over a period of time.

The problems with relativism are:

3d-gold-star (1) In allowing all people to choose their own values, there is no value that can be prohibited because ethics are left up to personal choice. Why should murder be wrong if a person is allowed to choose his or her own values? From where do those standards come?

3d-gold-star (2) The logical consequences of relativism are that it gives licence to all kinds of extreme behaviour such as paedophilia, DV, Hitler’s holocaust, the mass shootings in Christchurch NZ and Sri Lanka, murders, lying, stealing, adultery and all kinds of immoral acts (by God’s standards).

They are some of the problems when there are no absolute standards. All nations need absolutes to make legislation and apprehend criminals.

· Australia’s Christian foundation is demonstrated each day when the President of the House reads a Christian prayer. Christian values brought to Australia by the First Fleet and enshrined in the Australian Constitution: ‘Humbly relying on the blessing of Almighty God’.

God’s view is radically different.

1. God’s view of hope

God commands Peter’s readers, you and me to “set your hope fully on the grace to be given you when Jesus Christ is revealed” (v. 13). These persecuted believers of the first century “were to set their hope completely, with finality, on the grace being brought to them in connection with Jesus Christ’s revelation” (Blum 1981: 52).

When the going gets tough and you are persecuted for your faith, your salvation means that you place your hope completely on the future grace that you will receive when Christ is revealed. When will Christ be revealed again?

We know he was revealed at his birth, death and resurrection. But these believers are told that they must place their hope on the grace “that will be brought to you at the revelation of Jesus Christ” (ESV). It was future for the first century church and it is still future for us.

It undoubtedly refers to Christ’s Second Coming (the Parousia). We read about it in I Peter 4:13, “But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.”

Or, 1 Cor. 1:7, “Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.” Also 2 Thess. 1:7, “and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels.”

During these tough times, you will need one another especially. That’s why Scripture teaches:

We must not quit meeting together, as some are doing. No, we need to keep on encouraging each other. This becomes more and more important as you see the Day getting closer. (Heb 10:25 ERV).

2. What is hope?

Our hope is NOT based on the temporal, but on the future revelation of the Lord Jesus. It is sometimes said of Christians that “they are so heavenly minded that they are of no earthly good.” Folks, the true Christian is one who is not half-heartedly, but completely and fully, setting his/her hope on the Christ who is to come.

Stephen Spencer states that:

Hope is waiting in confident expectation for God’s promises in Christ, summed up in the gospel. Hope is fundamental because the gospel concerns God’s culmination of his redemptive work, “the grace that Jesus Christ will bring you when he is revealed” (1 Pet 1:13 NRSV), the “hope of glory” (Col 1:27). Most of what for which we trust in Christ remains yet future (Rom 8:24b)….

Christians hope “by faith” (Gal 5:5). Faith trusts in God’s promises, while hope expects what is to come….

Christians’ most cherished hope is Christ’s personal, bodily return in judgment and blessing[1]

We are of great earthly good, because our hope is set on Him and his coming to rule and reign forever. If you set your hope on anything in this world, you are on a sinking ship. Chuck Colson’s view is that “the culture in which we live is nearly lost” (Colson 1994, p. x). What a tragedy that so many Christians have their hope on the sinking ship.

If you set your hope on who will win the election, you’re on board the Titanic – a sunken ship.

In order to “set your hope completely” on God’s grace at Christ’s second coming, Peter tells his persecuted readers that you must do two things:

Flower11 First, you are “preparing your minds for action” and

Flower11 Second, “exercise self-control” (1 Pet 1:13 NLT).

3. Simply stated

Hope is not a hope so, maybe, perhaps, it could be, or possibly!

It means you look forward, with anticipation, to Jesus’ second coming, the end of this wretched world, and ‘we are looking forward to a new heaven and a new earth. Godliness will live there. All this is in keeping with God’s promise’ (2 Pet 3:13 NIRV).

It is not a hope-so but the guarantee of God’s grace coming to believers at the Second Coming of Christ with the establishment of the new heavens and the new earth.

Until then, what are Christians to do? See 1 Pet 1:13:

Foward  Prepare your minds for action, and

Foward Exercise personal and church self-control.

4. Notes

[1] Stephen R Spencer 2005. Hope. In Kevin J Vanhoozer (gen ed), Dictionary for Theological Interpretation of the Bible. Grand Rapids, Michigan: Baker Academic, 305-307.

5. Works consulted

Blum, E. A. 1981, ‘1 Peter’ in The Expositor’s Bible Commentary (vol. 12), gen. ed., Frank E. Gaebelein, Zondervan Publishing House, Grand Rapids,
Michigan.

Hope Butterfly Clip Art

Copyright © 2019 Spencer D. Gear. This document last updated at Date: 22 April 2019.

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Controversies over John 10:28 and once saved always saved (OSAS)

Image result for clipart Once Saved Always Saved

(courtesy Delight in Truth)

By Spencer D Gear PhD

If you want to get into a controversial discussion in evangelical Christian circles, raise the topic of once saved always saved or eternal security.

clip_image004A well-known and respected ministry on the Internet, Got Questions Ministries, stated that once a person is saved that person has come to know Christ as Saviour. This is more than saying a prayer of ‘making a decision’.

Because of this relationship, this ‘guarantees their salvation as eternally secure…. ‘Salvation is a sovereign act of God whereby an unregenerate sinner is washed, renewed, and born again by the Holy Spirit (John 3:3; Titus 3:5)….

‘Remember the same God who saved you is the same God who will keep you. Once we are saved, we are always saved. Our salvation is most definitely eternally secure!’(Is once saved, always saved biblical?’ Got Questions)

clip_image004[1]One of the points of the Statement of Faith of the Society of Evangelical Arminians’ relating to OSAS is, ‘We believe that God’s saving grace is resistible, that election unto salvation is conditional on faith in Christ, and that persevering in faith is necessary for final salvation’ (point #7).

So, for these Arminians, a person who believes once and does not continue in faith does not inherit final salvation.

clip_image004[2] Eminent Calvinistic leader, the late Dr R C Sproul, asked about those who fall away from the Christian faith finally. ‘Were they ever truly believers in the first place?’

His answer was based on 1 John 2:19, ‘They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us’ (NIV).

They ‘did not really belong to us’, which Sproul understands to mean they were not part of the church. Therefore, Sproul’s answer to the question of falling away was:

First John 2:19 speaks of the false teachers who went out from the church as never having truly been part of the church. John describes the apostasy of people who had made a profession of faith but who never really were converted. Moreover, we know that God glorifies all whom He justifies (Rom. 8:29–30). If a person has true saving faith and is justified, God will preserve that person (Can a Christian Lose Their (sic) Salvation? Sproul, 1 April 2014).

So his conclusion that those who finally fall away were not a part of the church, i.e. those who are truly saved, God will preserve tot the end.

clip_image004[3]Jacobus Arminius (1560-1609), the founder of Arminianism, believed not in OSAS or eternal security, but in perseverance of the saints. He wrote:

Portrait of Jacobus ArminiusJacobus Arminius (1620) by David Bailly (painting courtesy Wikipedia)

I never taught that a true believer can, either totally or finally fall away from the faith, and perish; yet I will not conceal, that there are passages of scripture which seem to me to wear this aspect; and those answers to them which I have been permitted to see, are not of such a kind as to approve themselves on all points to my understanding. On the other hand, certain passages are produced for the contrary doctrine [of unconditional perseverance] which are worthy of much consideration (Arminius 1977:254, emphasis in original).

Thus, Arminius taught that those who continue to live as true believers can never finally apostatise from the faith. He did see other verses that could promote the divergent teaching of unconditional perseverance.

clip_image004[4]John MacArthur’s ministry, ‘Grace to You’, wrote an article on ‘The Security of Salvation, Part 1’ in which it was stated:

If anyone attacks the security of the believer, first of all he is attacking God and claiming He changed His verdict.  Second, he is attacking Christ and claiming His work on the cross was inadequate and that His high-priestly work can’t maintain us.  Finally, he is attacking the Holy Spirit and claiming He is inadequate to help the believer persevere.  A discrediting of the Trinity is wrapped up in a denial of the security of salvation.

That should put the guilt trip on anyone claiming the Bible teaches it’s possible for a true believer to fall away from the faith.

In light of the Calvinistic teaching above, it is not surprising that a lay person clip_image006could pursue such teaching from a pastor, elder or TV preacher. There is a breed of ‘New Calvinists’ that is causing some concern in a number of evangelical churches. Pastor Tim Keller is one example.

(Photo Pastor Tim J Keller, Redeemer Presbyterian Church, New York City, courtesy Wikipedia.)

 clip_image004[5]In the ‘Articles of Faith’ of the Church of the Nazarene, it states:

‘We believe that all persons, though in the possession of the experience of regeneration and entire sanctification, may fall from grace and apostatize and, unless they repent of their sins, be hopelessly and eternally lost’.[1]

clip_image004[6]I’ve encountered much of this debate on Internet Christian forums where I blog. Some of the laity are prepared to engage in inflexible debate from both sides of the Calvinistic / Arminian divide.

This one blog had the topic heading, ‘Iron Clad example proving OSAS from John 10:28’.[2] This verse states: ‘I give them eternal life, and they will never perish, and no one will snatch them out of my hand’ (ESV).

The OSAS promoter’s argument was:

While this seems quite straight forward, many simply do not see anything about eternal security in what Jesus said….

The point is that the conditon (sic) for NEVER PERISHING is to RECEIVE eternal life. Not whatever is REQUIRED after that, as the conditional security crowd always adds.
So, the point of John 10:28 is that what Jesus does AT THE BEGINNING OF one’s faith will result in that person NEVER PERISHING.
The conditional security crowd simply misses this extremely important point….

Eternal life is received on the basis of believing the gospel. There are no further conditions to be met to avoid perishing.[3]

1. Who are those who will never perish and receive eternal life?

An immediate response was: Who is them (which is incorrect grammar)? I should have asked: You refer to ‘them’. Who are they? Everyone in the world?

If this were the only verse in the Bible then I would be on the OSAS bandwagon.

27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand (John 10:27-29).

Here is the condition to being one of “His sheep”. My sheep hear My voice, and I know them, and they follow Me.
Those that follow for a while, then become lost, are likened to sinners who are lost and need to repent.

4 “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7 I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance (Luke 15:4-7).[4]

2. Who has eternal life?

This promoter of OSAS came back with,

Those who have believed. They are the one (sic) who receive eternal life. Jesus said so in John 5:24 – “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.
Notice the present tense “HAS” regarding eternal life.
[5]

He continued:

What I’ve shown from John 10:28 is that from Jesus’ own mouth, there are NO OTHER REQUIREMENTS OR CONDITIONS to be met in order to NEVER PERISH.

So, to “never perish” ONLY requires one to receive the gift of eternal life. There is nothing else to do in order to “never perish”[6]….

The very FACT that one receives eternal life is the ONLY condition for NEVER PERISHING. Which parallels what Paul taught in Romans, where he noted that eternal life is a gift of God in 6:23 and that God’s gifts are irrevocable in 11:29.[7]

3. Greek tenses different to English tenses

I entered the fray:[8] What does tense mean for the NT Greek verbs? What does the present tense, ‘has’, mean? It seems clear, doesn’t it? Yes, it does – from an English understanding of tenses of verbs.

Also, what are the meanings of the tenses in this verse: ‘My sheep hear my voice, and I know them, and they follow me. I give them eternal life’ (John 10:27-28a ESV)?
The Greek tenses have different emphases to the English tenses, except in the future tense.

The OSAS promoter came back with,

It means “currently” from the perspective of the writer.
Surely you’re familiar with the English tenses, right? The present tense in the English is equivalent to the present tense in the Greek.
So, John 5:24 means that when one believes, they possess (have) eternal life. That’s when it is received….

This link will answer your questions:
http://www.ntgreek.org/learn_nt_greek/inter-tense.htm….

The present tenses are equivalent in Greek and English.[9]

John 10:28 No One Will Snatch Them Out Of My Hand (red)

(image courtesy Knowing Jesus)

4. That lit a fire under me

He didn’t know what he was talking about. I happen to have taught NT Greek at the college level[10] and some of what he stated was flagrantly false. In English, the tenses primarily relate to the time of action – past, present, and future. We add extra words to indicate the kind of action. We could say, ‘I go’, but to indicate progressive action, we say, ‘I am going’.

In NT Greek (except for the future tense), the tenses refer primarily to the kind of action.

4.1 Greek and English present tenses are NOT the same.

The English present tense refers to action in the present time. The Greek present tense refers to continual/continuous action. The time factor is of minor importance.

NT Greek grammarians, Dana & Mantey, stated this important difference when compared with English tenses:

The distinctive function of the verb is to express action. Action as presented in the expression of a verbal idea involves two elements, time of action and kind of action. That is, the action may be described as occurring at a certain time, and must be described, if intelligible, as performed in a certain manner. Tense deals with these two aspects of verbal expression, kind of action being the chief idea involved, for time is but a minor consideration in the Greek tenses…. The important element of tense in Greek is kind of action (Dana & Mantey 1955:177, 178 )?

What is the meaning of the present tense in Greek? The aorist tense may be represented by a dot (•). It happened. The present tense by a line (_______________), and the perfect tense by a combination of the two (•_________________) [Dana & Mantey 1955:179].

The fundamental significance of the present tense is the idea of progress. It is the linear tense. This is not, however, its exclusive significance. It is a mistake to suppose “that the durative meaning monopolises the present stem” (M. 119). Since there is no aorist tense for present time, the present tense, as used in the indicative [mood], must do service for both linear and punctiliar action. But it is to be borne in mind that the idea of present time is secondary in force of the tense. The time element belongs to the indicative [mood], where the present tense is really the “imperfect of present time,” while what we know as the imperfect tense is the “imperfect of past time.” The progressive [i.e. continual/repeated action] force of the present tense should always be considered as primary, especially with reference to the potential moods, which in the nature of the case do not need any “present punctiliar” tense (Dana & Mantey 1955:181, emphasis in original).?

We can apply this understanding of the Greek present tense to John 5:24 (ESV): ‘Truly, truly, I say to you, whoever hears [present tense] my word and believes [present tense] him who sent me has [present tense] eternal life. He does not come into judgement, but has passed from death to life’.

Therefore the verse means that those who hear Jesus’ word and continue to believe him continue to have eternal life. The verse does not teach that a person who once believed and no longer believes has eternal life. Eternal life is for those who continue to believe. That’s what the Greek teaches because the Greek present tense is not equivalent to the English present tense.

John 5:24 is in harmony with Matthew 24:9-14 (ESV),

Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10 And then many will fall away and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come (emphasis added).

5. The rave continued

He promoted his ignorance of the present tense in NT Greek:

It means “currently” from the perspective of the writer.

Surely you’re familiar with the English tenses, right? The present tense in the English is equivalent to the present tense in the Greek.
So,
John 5:24 means that when one believes, they possess (have) eternal life. That’s when it is received.
This link will answer your questions:
http://www.ntgreek.org/learn_nt_greek/inter-tense.htm
The present tenses are equivalent in Greek and English….

And Jesus promise in John 10:28 for NEVER PERISHING is simply receiving the gift of eternal life that He alone gives. Therefore, to NEVER PERISH, the only requirement is to receive eternal life….[11]

Your understanding of John 5:24 does not and cannot refute the clear meaning of John 10:28.[12]

I responded: This is what happens when you reject the Greek grammar of John 5:24 (ESV) and John 10:28 (ESV) and don’t consider the content of verses like 1 Tim 1:18-20 (ESV):

18 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

These verses confirm it is possible to shipwreck one’s faith, be handed over to Satan and blaspheme against God in the process. That’s Bible!’[13]

The OSAS promoter wrote: ‘It has ONLY to do with receiving the gift. That’s the ONLY BASIS for NEVER PERISHING’.[14]

Another person opposed this OSAS doctrine with these Scriptures and emphases:

JN 15:1 “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit…5 “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6 IF ANYONE DOES NOT REMAIN IN ME, HE IS LIKE A BRANCH THAT IS THROWN AWAY AND WITHERS; SUCH BRANCHES ARE PICKED UP, THROWN INTO THE FIRE AND BURNED.

ROM 11:17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. 21 For IF GOD DID NOT SPARE THE NATURAL BRANCHES, HE WILL NOT SPARE YOU EITHER. 22 CONSIDER THEREFORE THE KINDNESS AND STERNNESS OF GOD: STERNNESS TO THOSE WHO FELL, BUT KINDNESS TO YOU, PROVIDED THAT YOU CONTINUE IN HIS KINDNESS. OTHERWISE, YOU ALSO WILL BE CUT OFF.

1 COR 10:12 So, if you think you are standing firm, be careful that you don’t fall!

COL 1:21 Once you were alienated from God and were enemies in your minds because of your evil behavior. 22 But now HE HAS RECONCILED YOU BY CHRIST’S PHYSICAL BODY THROUGH DEATH TO PRESENT YOU HOLY IN HIS SIGHT, WITHOUT BLEMISH AND FREE FROM ACCUSATION– 23 IFYOU CONTINUE IN YOUR FAITH, established and firm, not moved from the hope held out in the gospel.

2 PET 2: 20 IF THEY HAVE ESCAPED THE CORRUPTION OF THE WORLD BY KNOWING OUR LORD AND SAVIOR JESUS CHRIST AND ARE AGAIN ENTANGLED IN IT AND OVERCOME, THEY ARE WORSE OFF AT THE END THAN THEY WERE AT THE BEGINNING. 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.[15]

Other verses he included that opposed OSAS were:  1 Cor 9:27; Phil 3:7-14; Heb 3:12-14; 6:4-6; 2 Pet 1:5; Ezek 18:24.

6. A shipwrecked faith

I had emphasised 1 Tim 1:18-20 and Hymenaeus and Alexander who shipwrecked their faith.

This is the Maheno shipwreck on the beach at Fraser Island off the coast of Hervey Bay, Qld (4 hours north of where I live in Brisbane):

Maheno shipwreck, clip_image008(photo courtesy Pinterest)


See a picture below of this working ship as it used to look (courtesy
Wikipedia).


The shipwrecked Maheno is useless as a boat. It used to be a usable steam ship but it is nothing more than a rusted hull that is wasting away on the foreshores of the Pacific Ocean side of Fraser Is, Qld., Australia.

Thus, a shipwrecked faith is one that used to be functional but is now a useless faith – it has been ruined, abandoned, given up, and torn down.

The Bible teaches it can be done and I know it happens. Two fellows who were vibrant Christians in my first theological college abandoned their faith and have not returned. Heb 6:6 (NLT) states of them, ‘It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame’.

The OSAS promoter responded to this explanation and example:

James made the same point about a useless faith. It is barren, fruitless.
But where in all this is one justified to make the HUGE leap from a useless faith (meaning fruitless) to loss of salvation?
No one seems able to provide any explanation for that….

You know I’m no Calvinist, as proven by our being shoulder to shoulder against their doctrine of limited atonement some years ago.
I fully understand that believers can abandon their faith, cease to believe. Jesus even made that exact point in the 2nd soil.
But where is the justification that such action results in loss of salvation. If it did, then what Jesus said in John 10:28 is untrue.
Since you noted you teach NT Greek, please provide your expanded translation of what Jesus said in that verse.
[16]

I’ve shown[17] from 1 Tim 1:18-20 (ESV) that a shipwrecked faith is one that used to be functional but is now a useless faith – it has been ruined, abandoned, given up, torn down.

Below is what that working ship, the Maheno, used to look like:
clip_image010
(Hand-coloured postcard of the SS Maheno,courtesy Wikipedia)

I asked this person online:

Do you understand the irony in your Statement?

I fully understand that believers can abandon their faith, cease to believe. Jesus even made that exact point in the 2nd soil.
But where is the justification that such action results in loss of salvation. If it did, then what Jesus said in John 10:28 is untrue.?
[18]

You state that believers ‘can abandon their faith, cease to believe’ and then you ask, ‘where is the justification that such action results in loss of salvation?’ Your doctrine creates the conflict that you stated so well here: ‘cease to believe’ = no ‘loss of salvation’. That’s an oxymoron![19]

7. The meaning of John 10:28

The OSAS supporter wanted to know the meaning of John 10:28. The context provides the answer:

25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, 26 but you do not believe because you are not part of my flock. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

31 The Jews picked up stones again to stone him (John 10:25-31 ESV).?

Who is Jesus talking about in v 28? Verse 27 gives the answer, ‘My sheep’. What do his sheep do?

1folder They ‘hear my voice’;

2folder ‘I know them’;

3folder‘They follow me’.

Let’s exegete these statements:

1folder ‘Hear’ is present tense, i.e. they continuously hear Jesus’ voice.

2folder ‘Know’ is present tense, i.e. Jesus continuously knows them.

3folder ‘Follow’ is present tense, i.e. they continuously follow Jesus.

THEREFORE, what is the result? ‘I give them eternal life, and they will never perish, and no one will snatch them out of my hand’ (John 10:28 ESV). By the way, ‘give’ in this verse is present tense in Greek, so it means Jesus ‘continuously gives’ eternal life.

I give 100% support to the content of John 10:28 (ESV) because John 10:27 (ESV) in the Greek text makes it crystal clear that those who continuously enjoy eternal life, will never perish and nobody will snatch them out of Jesus’ hands. These are those who continuously hear, continuously know, and continuously follow Jesus.

John 10:28 does not apply to those who once believed or believed for a short or slightly longer period of time, and then stopped believing.

John 10:28 (ESV) is a dynamic verse that supports perseverance of the saints and not OSAS.

I hope that lays to rest the whole idea that John 10:28 (ESV) is an ‘iron clad’ verse in support of OSAS. It is not. The Greek grammar refutes such a view.

8. Do you understand Greek grammar?

I asked this pro-OSAS supporter, ‘Do you read and parse Greek grammar yourself?’[20] His reply was:

If I’m so wrong, then please just explain how the present tense is so different from what I explained. And please explain why Jesus used the present tense in Luke 8:13 for believing when the 2nd soil only “believed (sic) for a while”. Hardly continuous belief.[21]

This is an excellent response, but a poor example.

It is correct that ‘believe’ is present tense in the Greek in ‘believe for a while’. However, ‘for a while’ provides the boundary put around the continuity of believing. Those who are not snatched out of the father’s hands are those who continue believing until the end of life.

When we examine the context of Lk 8:13 in Lk 8:12, we find that Luke used pisteuw,

thereby showing that the message of Jesus must be heard with faith; the aorist participle [pisteusantes, v 12] indicates the initial acts of faith, and the present tense [pisteuousin] in 8:13 indicates a continuing attitude is meant (Marshall 1978:325).

Greek exegete, R C H Lenski, explained Lk 8:13,

The Interpretation of St. Luke's Gospel 1-11 (image courtesy Best Commentaries)

“These do not have root,” and what that means is now stated literally. They are the ones “who for a season go on believing” (durative present); they are only transient, temporary believers. As he does so often, Jesus adds the adversative thought with kai: “and in a season of temptation they stand away.” They cannot endure anything like a test of their adherence to the Word. The fact that “temptation” in some form or other is bound to come to every believer is here regarded as a matter of course. When a season, a short while of this kind arrives, “they stand away,” i. e., from the Word. The hidden hardness of the heart which the Word cannot penetrate, into which no root of faith can sink, proves fatal in a short time. So these, too, are not saved by the Word in spite of all the saving power it contains and end by being lost more surely than if they had never heard the Word (Lenski 1946:450).

Lenski translates aphistantai as ‘they stand away’. These Bible translations render it as ‘they fall away’ (NIV, ESV, NLT, NAB, NASB, KJV, NKJV, LEB, RSV, NRSV, NET). This present tense, middle voice, third person plural word is based on the verb, aphistemi.

Kittel’s extensive word study concluded that it acquired the meaning in ‘the emphatic sense of religious apostasy; (Acts 5:37; 15:38; 19:9), ‘religious decline from God’ (Heb 3:12).

The apostasy entails an unbelief which abandons hope. According to 1 Tm. 4:1 apostasy implies capitulation to the false beliefs of heretics. This apostasy is an eschatological phenomenon…. The same view is found in Lk. 8:13, where aphistasthai is used absolutely (Schlier in Kittel 1964, vol 1, p. 513)

See I Howard Marshall’s article, ‘The problem of apostasy in the New Testament theology’ (Perspectives in Religious Studies).

9. Conclusion

Evangelical Christian leaders around the world have come down on both sides of the Arminianism vs Calvinism salvation conclusion.

I pursued the person’s statement that John 10:28 is an ‘iron clad example proving OSAS’.

Greek and English present tenses do not mean the same. The English present tense refers to the present time while the Greek present tense indicates the kind of action, i.e. continuous or continual.

I provided these exegetical details for John 10:28: ‘I give them eternal life, and they will never perish, and no one will snatch them out of my hand’ (John 10:28 ESV). ‘Give’ in this verse is present tense in Greek, so it means Jesus ‘continuously gives’ eternal life.

Therefore, I fully support the content of John 10:28 (ESV) because John 10:27 (ESV) in the Greek text makes it clear that those who continuously enjoy eternal life, will never perish and nobody will snatch them out of Jesus’ hands. These are those who continuously hear, continuously know, and continuously follow Jesus.

John 10:28 does not apply to those who once believed or believed for a short and then quit believing. It does not address eternal security after a small or medium time of believing.

John 10:28 (ESV) is a dynamic verse that supports perseverance of the saints and not OSAS.

Related image

(courtesy Allan Turner)

10. Works consulted

Arminius J 1977. The Works of James Arminius, vol. 1. Grand Rapids, Michigan: Baker Book House, also available at Christian Classics Ethereal Library. Available at: http://www.ccel.org/ccel/arminius/works1.iv.i.html (Accessed 29 March 2019).

Dana, H E & Mantey, J R 1927/1955, A Manual Grammar of the Greek New Testament. Toronto, Canada: The Macmillan Company.

Lenski, R C H 1946/1961/2001. The Interpretation of St. Luke’s Gospel (Commentary on the New Testament). Columbus OH: The Wartburg Press (assigned in 1961 to Augsburg Publishing House; second printing 2001, Hendrickson Publishers Inc.).

Marshall, I H 1978. The Gospel of Luke: A Commentary on the Greek Text (The New International Greek Testament Commentary). Grand Rapids, Michigan: William B. Eerdmans Publishing Company.

Schlier, H 1964. aphistemi. Theological Dictionary of the New Testament, vol 1, pp 512-513. G Kittel (ed), G W Bromiley (trans & ed). Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company.

11.  Notes

[1] This is Article 7: Prevenient Grace.

[2] Christian Forums.net 2017. ‘Iron Clad example proving OSAS from John 10:28’, 13 February, FreeGrace#1. Available at: http://christianforums.net/Fellowship/index.php?threads/iron-clad-example-proving-osas-from-john-10-28.68442/ (Accessed 17 February 2017).

[3] Ibid.

[4] Ibid., JLB#2.

[5] Ibid., FreeGrace#3.

[6] Ibid., FreeGrace#15.

[7] Ibid., FreeGrace#24.

[8] Ibid., OzSpen#30.

[9] Ibid., FreeGrace#33.

[10] My response at ibid., OzSpen#67.

[11] Ibid., FreeGrace#81.

[12] Ibid., FreeGrace#83.

[13] Ibid., OzSpen#93.

[14] Ibid., FreeGrace#83.

[15] Ibid., Jim Parker#95.

[16] Ibid., FreeGrace#117.

[17] This information is from ibid#141.

[18] Ibid., chessman#97.

[19] Ibid., OzSpen#140.

[20] Ibid., OzSpen#91.

[21] Ibid., FreeGrace#114.

Copyright © 2019 Spencer D. Gear. This document last updated at Date: 30 March 2019.

Image result for clipart lines public domain

Can people choose to reject salvation?

Do all people have free will?

Image result for clipart Free Will

(image courtesy Breaking the Free Will Illusion)

By Spencer D Gear PhD

This brief article was prompted by an email from Christian friends. They wrote:

With regard to the [church we attend], the doctrinal issue we are sad about is that they teach “free will” as entrance to salvation.  We strongly disagree as we believe that the unregenerate man/woman is incapable of choosing God, as our wills are enslaved to sin and death through the first fall.  We believe it is only by God’s Grace alone, through Faith, and believing that Jesus is the Christ, the Son of God, and this Faith is only by revelation of the Holy Ghost. (Ephesians 2:8-9, emphasis added)

We believe there are two types of religion in this world  –  religion of human achievement, and the true religion of Grace alone and Faith alone by God the Father alone through His Son Jesus Christ alone, and His Spirit alone..[1]

1. People are incapable of choosing God

Is it a biblical teaching that an unregenerate person, dead in sin, is incapable of choosing to serve God?

As to the issue of free will in relation to salvation, how do you define free will?

I define it as the ability to decide between alternatives. Adam and Eve had this free will ability given by God at the beginning of the world. Adam is our representative, ‘Sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned’ (Rom 5:12).

This definition is not original with me. Norman Geisler and Ron Brooks explained:

There are several points on which there is confusion about what is meant by free will. Some have said that it refers to the ability to desire. But a better definition is that it is the ability to decide between alternatives. Desire is a passion, an emotion; but will is a choice between two or more desires. Also, some think that to be free means that there can be no limitation of alternatives—one must be able to do whatever he wants. But the opposite of freedom is not fewer alternatives, it is being forced to choose one thing and not another. Freedom is not in unlimited options, but in unfettered choice between whatever options there are. As long as the choosing comes from the individual rather than an outside force, the decision is made freely. Free will means the ability to make an unforced decision between two or more alternatives (Geisler & Brooks 1990:63).

1.1   Adam and Eve had free will before and after sin entered the world.

God gave Adam and Eve the capability to choose between two alternatives:

‘In the middle of the garden he placed the tree of life and the tree of the knowledge of good and evil….

The LORD God placed the man in the Garden of Eden to tend and watch over it. But the LORD God warned him, “You may freely eat the fruit of every tree in the garden—except the tree of he knowledge of good and evil. If you eat its fruit, you are sure to die”’ (Gen 2:9, 15-17 NLT).

So from the beginning of time, Adam was given the choice between alternatives (free will). What happened when Eve came along?

2 “Of course we may eat fruit from the trees in the garden,” the woman replied [to the serpent [Satan]. 3 “It’s only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die.’”

4 “You won’t die!” the serpent replied to the woman. 5 “God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.”

6 The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. 7 At that moment their eyes were opened, and they suddenly felt shame at their nakedness (Gen 3:2-7 NLT).

Both Adam and Eve had free will that God gave to them. Eve was deceived and was joined by Adam, the ‘sucker’.

2.    Free will after sin entered the world

What about free will after this sin entered the world? Do all human beings, dead in sin (Col 2:13), have the ability to choose among alternatives, including evil over good?

2.1   Meaning of ‘dead in sin’

Here are four translations of the phrase (Eph 2:1; Col 2:13) that should shed some insight on Col 2:13.

GNT: ‘spiritually dead because of your sins’;

NLT: ‘were dead because of your sins’;

ERV:[2] ‘you were spiritually dead because of your sins’;

NIRV:[3] ‘You were living in your sins and lawless ways. But in fact you were dead’.

Regarding Eph 2:1 and ‘dead in sin’:

The word for dead in Greek is nekros, which literally means a corpse or dead body. Since we know Paul is talking about a spiritual state (not a physical state), we must understand this deadness refers to our spiritual life. The Ephesians were alive physically but dead spiritually. Paul chose this comparison because it accurately describes not only the nature of an unbeliever but also the impossibility of an unbeliever recognizing and correcting his own condition. Just as a corpse cannot revive itself to life, neither can an unbeliever revive his own spirit into new life (Verse by Verse Ministry international 2018).

2.2   Biblical examples of free will from the Old Testament

clip_image002Exodus 19:3-8 (NLT):

3 Then Moses climbed the mountain to appear before God. The Lord called to him from the mountain and said, “Give these instructions to the family of Jacob; announce it to the descendants of Israel: 4 ‘You have seen what I did to the Egyptians. You know how I carried you on eagles’ wings and brought you to myself. 5 Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. 6 And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.”

7 So Moses returned from the mountain and called together the elders of the people and told them everything the Lord had commanded him. 8 And all the people responded together, “We will do everything the Lord has commanded.” So Moses brought the people’s answer back to the Lord.

The Lord, through Moses, gave the ‘family of Jacob’ this choice: ‘obey me and keep my covenant‘ and you will receive ‘special treasure’. However, he reminded ‘the descendants of Israel of what God ‘did to the Egyptians’. They had the choice to be like the Egyptians or to obey God’s covenant. What was the free will choice: ‘We will do everything the Lord has commanded’.

That was an example of the group free will of the 12 tribes of Israel to make a choice.

clip_image002[1]   Deuteronomy 5

This is the chapter where the Ten Commandments are repeated. These 3 verses provide a solid foundation built on the free will they could choose to be idolaters or serve God:

8 ‘You must not make any idols. Don’t make any statues or pictures of anything up in the sky or of anything on the earth or of anything down in the water. 9 Don’t worship or serve idols of any kind, because I am the Lord your God. I hate for my people to worship other gods. People who sin against me become my enemies. And I will punish them, and their children, their grandchildren, and even their great-grandchildren. 10 But I will be very kind to people who love me and obey my commands. I will be kind to their families for thousands of generations! (Deut 5:8-10 ERV)

This chapter has many commands to obey God’s laws, but also has warnings about disobeying:

blue-corrosion-arrow-small In vv 8-9, the command was against idolatry ‘because I am the Lord your God’. That’s the positive command.

blue-corrosion-arrow-small However, if the Israelites chose to serve other gods (they are able to sin against God), they then become His enemies and He punishes them, children, grandchildren and great-grandchildren.

blue-corrosion-arrow-small God will be very kind to the obedient people and their families for thousands of generations (v. 10).

If it was impossible for the Israelites to choose to disobey God, there would be no point in issuing this warning. The teaching here is that the Israelites had the power of alternative choices – idols or the one true God. This defines free will.

clip_image002[1] Deut 11:27-28 (NLT):

27 You will be blessed if you obey the commands of the Lord your God that I am giving you today. 28 But you will be cursed if you reject the commands of the clip_image004Lord your God and turn away from him and worship gods you have not known before.

The Israelites could choose between 2 alternatives: (1) obey the Lord’s commands and be blessed, or (2) Reject the Lord’s commands, worship other gods, and they will be cursed. This is free will in action in God’s old covenant.

clip_image005Joshua 24:11-15 (NLT):

11 “When you crossed the Jordan River and came to Jericho, the men of Jericho fought against you, as did the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. But I gave you victory over them. 12 And I sent terror[c] ahead of you to drive out the two kings of the Amorites. It was not your swords or bows that brought you victory. 13 I gave you land you had not worked on, and I gave you towns you did not build—the towns where you are now living. I gave you vineyards and olive groves for food, though you did not plant them.

14 “So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. 15 But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord”.

It is clear what Joshua laid before the Israelites who were sinners: Choose whom you will serve – the gods of your ancestors and the Amorites – OR serve the Lord. God’s chosen people had a free will choice between 2 alternatives.

For further exposition on Josh 24:15, see: Choose does not mean choice! Joshua 24:15.

3.    Free will and salvation

What do we find in the NT when the Gospel of salvation is offered to all people? Can they accept or reject it? Or are they unconditionally elected and are irresistibly drawn to Jesus because He died only for the elect?

I have taken these points from my article, What is the nature of human free will?

When we ask, ‘What is the nature of free will or free choice?’ we may be asking: How long is a piece of string in theological terms? If we are going to answer this question with biblical accuracy, we will need to ask further questions about:

Image result for clipart choose Christ(image courtesy ChristArt)

  1. Free will / free choice and the power of God (see Isa 45:11-13; 46:4; Jer 32:16-44; Acts 4:24-31);
  2. Free choice and the decrees of God (Rom 8:28; Eph 1:9, 11; 3:11);
  3. Free choice and the salvation of human beings (Tit 2:11; Prov 1:23; Isa 31:6; Ezek 14:6; Matt 18:3; Acts 2:38; 3:19; 16:31; 17:30; Phil 1:39; 1 Jn 3:23);
  4. Free choice as it is related to God’s providence (Jas 4:2);
  5. Free choice and God’s foreknowledge (Rom 8:29-30; 2 Cor 6:1-2; 1 Pt 1:1-2);
  6. Free choice and a human being’s moral nature (Jn 1:12-13; 7:17; Rom 3:26; Heb 3:7-8, 15; 4);
  7. Free choice and Adam’s original sin (the origin of the sin of the human race) [Gen 3:1-8; Rom 5:12-19; 1 Cor 15:21-22; 1 Tim 2:13-14];
  8. Free choice and human depravity (Deut 6:4-5; Matt 22:35-38; Rom 2:14; 7:18; 8:14; 2 Tim 3:4);
  9. Free choice and eternal security/perseverance of the saints (Jer 3:12, 14, 22; Hos 14:4; Mt 24:13; Mk 4:16-17; 7:21-23; Jn 6:66-67; 13:10-11; Heb 6:4-6; 10:26-31; 2 Pt 2:20-22; 1 Jn 2:19)[listed in  Thiessen 1949:524].

In relation to salvation, I consider that the Bible teaches …
clip_image002[2]All salvation is provided by God himself. It is a gift from God. As Eph 2:8-9 (NLT) puts it,

8 God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. 9 Salvation is not a reward for the good things we have done, so none of us can boast about it.

clip_image006God elects / predestines people to salvation:

According to Arminianism, election is that act of God whereby he foreordains to eternal life those whom he foresees will respond in faith to the gospel. According to Calvinism, election is that act of God whereby he foreordains to eternal life those who, because of sin, cannot and will not respond in faith to the gospel. Which of these two views is the one the Bible teaches? Or is there a third, mediating option? (Storms 2018).

This is supported by verses such as 1 Peter 1:1 (NIV),

Peter, an apostle of Jesus Christ,

To God’s elect, exiles, scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance.

God in his foreknowledge, elected people to salvation. Was this an unconditional election (Calvinism), or was it conditional election (Arminianism) or based on some other factor. That other element is:

clip_image002[3]People choose (because of their free will) between alternatives: to respond in faith and repentance to the Gospel OR to reject the Gospel. An example is found with the Philippian jailer and Paul and Silas when released from prison:

Image result for clipart Philippian jailer(image of Philippian jailer courtesy Garden of Praise)

25 About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose. 27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28 But Paul shouted, ‘Don’t harm yourself! We are all here!’

29 The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30 He then brought them out and asked, ‘Sirs, what must I do to be saved?’

31 They replied, ‘Believe in the Lord Jesus, and you will be saved – you and your household.’ 32 Then they spoke the word of the Lord to him and to all the others in his house (Acts 16:25-31 NIV).

This jailer, dead in trespasses and sin, responded to the proclamation made by Paul and Silas in prison, ‘Sirs, what must I do to be saved?’ Paul and Silas did not say, ‘Do nothing. God has done it all for you. You are unconditionally elected and are in the Kingdom’.
Instead, Paul & Silas commanded: ‘[You] believe in the Lord Jesus, and you will be saved – you and your household’.

There cannot be a Gospel response to receive salvation without human responsibility of the choice between Yes or No to the Gospel. Otherwise it is God’s authoritarian dictatorship that does away with certain biblical emphases.
How can this be? It’s because God’s grace has been extended to everyone and they respond in faith or reject the Gospel. We have this partially explained in Titus 2:11 (NIV), ‘For the grace of God has appeared that offers salvation to all people’.

Salvation is offered to all but not all respond in faith. That’s not because of irresistible grace because ‘the grace of God has appeared that offers salvation to all people’.
For further explanations, see my articles:

There may be many questions that come from my response. In my understanding of free will, I’m a leaky, Reformed Arminian. To his dying day, Jacob Arminius was a Dutch Reformed minister who taught in the Reformed University of Leiden. I’m a ‘leaky’ one because I do not believe in Arminian infant baptism. Baptism is for believers in my biblical understanding. (Matt 28:18-20; Acts 8:36, 38).

See my article, Believer’s baptism or infant baptism?

4. Conclusion

From the beginning of time (with Adam and Eve) right through to salvation, God’s view is that human beings have free-will choice to accept or reject him. All people can choose to follow other gods or God Himself (Joshua 24:14-15).

They can choose to accept or reject evidence for the existence of God (Romans 1:18-22) or choose to believe in Jesus (Acts 16:31) or reject his offer of salvation (John 3:19-21).

In this article, I use ‘choose’ and ‘free will’ to mean the ability to decide between alternatives. Yes, people are drawn to salvation by God the Father (John 6:44) but Scripture assures us that all people are drawn since Jesus’ death and resurrection when he was ‘lifted up (John 12:32).

5. Works consulted

Geisler, N L & Brooks, R M 1990. When skeptics ask. Wheaton, Illinois: Victor Books.

Storms, S 2018. The Arminian concept of election. Sam Storms: Enjoying God (online). Available at: http://www.samstorms.com/all-articles/post/the-arminian-concept-of-election (Accessed 16 August 2018).

Thiessen, H C 1949. Introductory lectures in systematic theology. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company.

Verse by Verse Ministry international 2018. Could you explain the connection between our spiritual “deadness” and God’s grace, as presented in Ephesians 2:1-10? (online). Available at: https://www.versebyverseministry.org/bible-answers/could-you-explain-ephesians-21-10 (Accessed 16 August 2018).

6.   Notes


[1] I received this email on 1 May 2018.

[2] The ERV is the Easy-to-Read Version. This version also is for a lower literacy level.

[3] The NIRV is the New International Reader’s Version. This is for a lower literacy level than the NIV.

Copyright © 2019 Spencer D. Gear. This document last updated at Date: 06 March 2019

Flourish pattern with butterflies vector clip art

The Rapture in the early church fathers

1 Thessalonians 4:17 on the Rapture

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(image courtesy Pinterest)

By Spencer D Gear PhD

Do you think anyone in the Christian church could be so audacious to make this kind of statement about eschatology (end times)? ‘The Rapture doctrine is only taught in America. Hardly anyone outside the US believes in such things’.[1]

1. Misinformation re rapture teaching

I found this statement not only overconfident but also ignorant of what is going to happen at the time of Christ’s second coming that will end world history.

Therefore, my response was:[2]

Come across the Tasman from NZ (Angelina lives in NZ) and you’ll find lots of people in Australia who also teach the Rapture, especially in Dispensational circles. I was taught it in an Assemblies of God Bible College in Brisbane in the 1970s. You’ll find it among Baptists, Wesleyan Methodists, especially Christian Brethren (Gospel Hall), and other evangelicals. There is a large Open Brethren assembly 15 minutes from where I live that teaches the Rapture.

2. Who will teach the Rapture?

clip_image004Any promoters of premillennial, pre-, mid- or post-tribulation eschatology, will promote the Rapture. See some examples in this publication (image on left) that deals with three views of the rapture.

Anyone who accepts one of these eschatological views will promote a Rapture of the saints. Here we have Three Views of the Rapture (Gundry et al 1996) that could be taught in any country around the world.

If you read the beliefs of Northside Baptist Church, Perth WA, Australia, you’ll see the doctrine of the Rapture taught. Here’s a list of Christian Brethren assemblies in your own country of New Zealand that teach the Rapture doctrine.

The Rapture is certainly not a doctrine restricted to North America. One of the leading verses used by Bible teachers to proclaim the Rapture is …

2.1    Interpretation of 1 Thessalonians 4:17

Therefore, how do we understand 1 Thessalonians 4:17 (ESV), ‘Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord’?

What does ‘caught up together’ mean? The catching/snatching up is into the clouds to meet the Lord. Should this be taken literally or is there some symbolic view here that shoots down literal interpretation?

Is the Rapture bunkum doctrine promoted for ecstatic, futuristic reasons? Is this an over-the-top brand of exuberant pre-mill, pre-trib fundamentalism that is designed to get a following of those looking for a way out of this wicked world?

This is the context of verse 17 in 1 Thess 4:13-17 (NABRE):[3]

13 We do not want you to be unaware, brothers [and sisters], about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. 14 For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep. 15 Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not precede those who have fallen asleep. 16 For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together[4] with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord.

To what is verse 17 referring? This is my:

2.1.1   Textual outline of 1 Thessalonians 4:13-17

clip_image006(photo courtesy Rapture bombs’: Clothes at the end)

a. Be aware of the destiny of those who have died (fallen asleep) (v. 13).

b. Don’t grieve like those who have no hope (after death) (v. 13).

c. Belief in Jesus’ death & resurrection at death puts you in the group coming with Jesus when he returns (v. 14).

d. The Lord’s word is: Those alive when Jesus’ returns will not precede [rising before] those who have died (v. 15).

e. The Lord’s shout / trumpet will be blasted as he returns and the dead in Christ rise first (v. 16).

f. Those sill alive will be caught up (raptured) with the Lord and others in the air (v. 17).

g. Then all believers will be with the Lord always (v. 17).

Another on that Christian forum spoke up:

I have been to [a] couple of countries where protestant denominations teach Rapture. They did that even long before Iron Curtain came down and Americans got there.

The reason why Rapture was not taught until just a couple of centuries ago is because Christian doctrine was controlled by Catholic/Orthodox churches. In some countries Bibles in native languages were not even available until 18th century and few people were literate enough to read them.[5]

2.1.2  Exegesis of 1 Thess 4:17

The contentious verse 17 in the Greek can be read at SBLNT.

The key word causing controversy against the Rapture doctrine is harpagesometha. I need to get a little technical to parse this word and seek its meaning in lexicons and word studies. It is first person plural (i.e. ‘we’), future, passive, indicative of harpazw (will be caught up).

Harpazw means ‘I snatch or take away … in such a way that no resistance is offered’. Paul was ‘caught up to the third heaven’ (2 Cor 12:2). First Thess 4:17 is associated with this meaning of being snatched away with no way to resist (Bauer, Arndt & Gingrich 1957:108).

The church being ‘caught up’ or raptured was taught long before J N Darby (1800-1882).[6] Darby was the founder of the Plymouth Brethren denomination in the UK who promoted his dispensational theories, beginning in the Anglican church but he found no satisfaction there (see Graves 2007).

clip_image008(image courtesy Daily Mail)

In his word study of harpazw, Foerster (1964:472) gave the meaning as ‘to take something forcefully (firmly, quickly, or rapaciously)’.[7] It can mean ‘to steal’ (Josephus) and in the NT is is ‘used in parables to speak of conflict between the kingdom of God and that of Satan… It occurs at 2 Cor:12:2, 4 (vision); 1 Thess 4:17; Rev 12:5 (“to catch up or away”); Acts 8:39 – always expressing a mighty operation of God’.

A T Robertson’s assessment was that harpazw was an ‘old verb to seize, to carry off like Latin rapio…. This rapture of the saints (both risen and changed) is a glorious climax to Paul’s argument of consolation’ (Robertson 1931:32). Vincent’s word studies (1887/1946:43) gives the meaning of ‘shall be caught up’ to include ‘by a swift, resistless, divine energy’ (cf. 2 Cor 12:2, 4; Acts 8:39).

Therefore, the meaning of ‘caught up’ in 1 Thess 4:17 is to be caught up or taken away forcefully by a mighty operation of God, called the Rapture.

The message of the Rapture in 1 Thess 4:17 harmonises with Jesus’ statements about his Second Coming in Matthew 24:36-44 (NLT):

36 “However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself.[k] Only the Father knows.

37 “When the Son of Man returns, it will be like it was in Noah’s day. 38 In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. 39 People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes.

40 “Two men will be working together in the field; one will be taken, the other left. 41 Two women will be grinding flour at the mill; one will be taken, the other left.

42 “So you, too, must keep watch! For you don’t know what day your Lord is coming. 43 Understand this: If a homeowner knew exactly when a burglar was coming, he would keep watch and not permit his house to be broken into. 44 You also must be ready all the time, for the Son of Man will come when least expected.

Christians don’t know the time of the Second Coming of Jesus and the Rapture of the church. Only God the Father knows that. However, those who love the Lord live in glorious expectation of meeting our Master and Saviour.

3. If you don’t know the information, use a logical fallacy

His reply was this sarcasm: ‘It is your opinion only. One of millions in at least a dozen of variations of beliefs on this topic. Go ahead and start a million first pre-post-mid-none trib topic’.[8] My rejoinder was, ‘It was NOT my opinion. I provided you with evidence from a church father to refute your view, but that’s not good enough’.[9]

Notice what he did. I provided the evidence so he erected a straw man logical fallacy. This happened when Skitnik ignored the evidence I presented and created his own distorted misrepresentation of what I stated. I provided evidence from Irenaeus that the rapture teaching was taught long before the last 2 centuries. His comeback was that it was my opinion. No, I provided the evidence that his statement was incorrect but he refused to accept that.

4.   Evidence from other early church fathers or literature

clip_image010(image courtesy Endtime Ministries)

The Shepherd of Hermas (ca. 150):[10]

You have escaped from great tribulation on account of your faith, and because you did not doubt in the presence of such a beast. Go, therefore, and tell the elect of the Lord His mighty deeds, and say to them that this beast is a type of the great tribulation that is coming. If then you prepare yourselves, and repent with all your heart, and turn to the Lord, it will be possible for you to escape it, if your heart be pure and spotless, and you spend the rest of the days of your life in serving the Lord blamelessly (Hermas, vision 4, ch 2, emphasis added).

Irenaeus (ca AD 130-202) wrote in his famous treatise, Against Heresies (5.29.1)

Those nations however, who did not of themselves raise up their eyes unto heaven, nor returned thanks to their Maker, nor wished to behold the light of truth, but who were like blind mice concealed in the depths of ignorance, the word justly reckons “as waste water from a sink, and as the turning-weight of a balance — in fact, as nothing;” (1) so far useful and serviceable to the just, as stubble conduces towards the growth of the wheat, and its straw, by means of combustion, serves for working gold. And therefore, when in the end the Church shall be suddenly caught up from this, it is said, “There shall be tribulation such as has not been since the beginning, neither shall be.” (2) For this is the last contest of the righteous, in which, when they overcome they are crowned with incorruption (emphasis added).

The church being ‘suddenly caught up’ is parallel with the language of 1 Thess 4:17.

Cyprian (ca. 200-258)[11] wrote in Treatise 7:

And this, as it ought always to be done by God’s servants, much more ought to be done now— now that the world is collapsing and is oppressed with the tempests of mischievous ills; in order that we who see that terrible things have begun, and know that still more terrible things are imminent, may regard it as the greatest advantage to depart from it as quickly as possible. If in your dwelling the walls were shaking with age, the roofs above you were trembling, and the house, now worn out and wearied, were threatening an immediate destruction to its structure crumbling with age, would you not with all speed depart? If, when you were on a voyage, an angry and raging tempest, by the waves violently aroused, foretold the coming shipwreck, would you not quickly seek the harbour? Lo, the world is changing and passing away, and witnesses to its ruin not now by its age, but by the end of things. And do you not give God thanks, do you not congratulate yourself, that by an earlier departure you are taken away, and delivered from the shipwrecks and disasters that are imminent? (Cyprian 7.25)

Ephraim (AD 306 – 373) was made a deacon in the church in Syria in 338 and later became the bishop of Nisibis. Although he was made a “saint” in the Roman Catholic Church, he was not involved in Catholicism and did not even live in the Roman Empire until the final years of his life. The book Pseudo Ephraim is one of his still existing works. It was called “Pseudo” because of later dispute over authorship. However the book’s one reference to the rapture is very compelling.

In his work, On The Last Times 2, he wrote:

We ought to understand thoroughly therefore, my brothers, what is imminent or overhanging. Already there have been hunger and plagues, violent movements of nations and signs, which have been predicted by the Lord, they have already been fulfilled (consummated), and there is not other which remains, except the advent of the wicked one in the completion of the Roman kingdom. Why therefore are we occupied with worldly business, and why is our mind held fixed on the lusts of the world or on the anxieties of the ages? Why therefore do we not reject every care of worldly business, and why is our mind held fixed on the lusts of the world or on the anxieties of the ages? Why therefore do we not reject every care of earthly actions and prepare ourselves for the meeting of the Lord Christ, so that he may draw us from the confusion, which overwhelms all the world? Believe you me, dearest brother, because the coming (advent) of the Lord is nigh, believe you me, because the end of the world is at hand, believe me, because it is the very last time.

Or do you not believe unless you see with your eyes? See to it that this sentence be not fulfilled among you of the prophet who declares: “Woe to those who desire to see the day of the Lord!” For all the saints and elect of God are gathered, prior to the tribulation that is to come, and are taken to the Lord lest they see the confusion that is to overwhelm the world because of our sins. And so, brothers most dear to me, it is the eleventh hour, and the end of the world comes to the harvest, and angels, armed and prepared, hold sickles in their hands, awaiting the empire of the Lord. And we think that the earth exists with blind infidelity, arriving at its downfall early. Commotions are brought forth, wars of diverse peoples and battles and incursions of the barbarians threaten, and our regions shall be desolated, and we neither become very much afraid of the report nor of the appearance, in order that we may at least do penance; because they hurl fear at us, and we do not wish to be changed, although we at least stand in need of penance for our actions!’

With a sense of urgency and strong warning, Ephraim writes that the end times are upon this world and could start at any moment. This text very clearly states the saints and elect of God, all born again believers in The Lord Jesus Christ, will be “taken to the Lord” before the Great Tribulation. Ephraim also identifies the Old Testament Day of The Lord and the end times Great tribulation as the same event (in line with the teachings of the Beginning and End Rapture Series). Ephraim quotes Amos 5:18 which says: “Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light” (source).

5.   John Gill on the Rapture [12]

(image courtesy Pinterest)

clip_image012Dr. John Gill, a famous eighteenth-century Baptist theologian, published his commentary on the New Testament in 1748. He is considered a serious Calvinistic scholar who wrote many volumes on theology. In his commentary on I Thessalonians 4:15-17, Gill pointed out that Paul is teaching a doctrine that is ‘something new and extraordinary’. Gill calls the imminent translation of the saints ‘the rapture’ and calls for watchfulness because ‘it will be sudden, and unknown before-hand, and when least thought of and expected’. This is a clear, detailed 1748 teaching on the imminent pre-tribulation rapture (80 years prior to John Darby in 1830).

To summarise Dr. Gill’s 1748 pre-Tribulation Rapture teaching about the sequence of prophetic events it is vital to note that he declared: to all.

1. The Lord will descend in the air.
2. The saints will be raptured in the air to meet Him.
3. Here Christ will stop in the air and will be visible.
4. As yet, He will not descend on earth, because it is not fit to receive Him.
5. He’ll take up the saints with Him into the third heaven, till the general conflagration and burning of the world is over.
6. He will preserve them from it.
7. And then shall all the elect of God descend from heaven to earth with Christ.

Gill then summarised the sequence:

1) They shall be with Him, wherever He is; first in the air, where they shall meet Him, then Him; then
2) In the third heaven, where they shall go up with
3) On earth, where they shall descend and reign with Him a thousand years.

6.   Philip Schaff: The Earliest Church Fathers Were Premillennial[13]

Without question, premillennialism was the earliest and most widely held view by leading teachers in the earliest centuries of the church. The dean of church historians, Philip Schaff wrote, ‘The most striking point in the eschatology of the ante-Nicene Age [A.D. 100-325] is the prominent chiliasm, or millenarianism,… a widely current opinion of distinguished teachers, such as Barnabas, Papia, Justin Martyr, Irenaeus, Tertullian, Methodius, and Lactantius’ (Schaff 1884:2.614).

German historian Adolph Harnack wrote,

First in point of time came the faith in the nearness of Christ’s second advent and the establishing of His reign of glory on the earth. Indeed it appears so early that it might be questioned as an essential part of the Christian religion…. It must be admitted that this expectation was a prominent feature in the earliest proclamation of the gospel, and materially contributed to its success. If the primitive churches had been under the necessity of framing a “Confession of Faith,” it would certainly have embraced those pictures by means of which the near future was distinctly realized.[14]

7. The Rapture – Not Historic Christian Teaching?

clip_image014This (to the left) is Fr. Anthony M. Coniaris’s caricature of a raptured person[15]

His theology is:

In this brief article, Fr. Anthony expresses with clarity the truth of the false teaching known as the “Rapture” and how much it distorts the teachings of the Lord in the Holy Scriptures.

As I was driving one day I encountered a bumper sticker admonishing me:

“WARNING! In the event of Rapture, this car will be driverless.”

The strange belief in the Rapture teaches that some day (sooner rather than later), without warning, born-again Christians will begin to float up from the freeway, abandoned vehicles careening wildly. There will be airliners in the sky suddenly with no one at the controls! Presumably, God is removing these favored ones from earth to spare them the tribulation of the Anti-Christ which the rest of us will have to endure.

Unfortunately the Rapture has been promoted widely by the Left Behind series of books that have sold over 70 million copies.

The Rapture represents a radical misinterpretation of Scripture. I remember watching “Sixty Minutes”a year ago and was appalled to hear the announcer say that “the Rapture is an unmistakenly Christian doctrine”. It is not!

It is a serious distortion of Scripture.

It is astonishing that a belief so contrary to Scripture and the tradition of the Church could be propagated by so-called “Christians”.[16]

That was Father Coniaris’s view. It is not mine. As long as 1 Thess 4:16 is in the Bible, it will announce that there will be no secret Rapture:

‘For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first’ (NABRE).

8. No secret Rapture

Confusion enters this discussion when pre-tribulation promoters claim that Christians will be whisked away before the tribulation. It will be a secret rapture of the saints, they claim. Erickson (1985:1187) notes the biblical emphasis: ‘While the fact of the second coming is very emphatically and clearly asserted in Scripture, the time is not. Indeed, the Bible makes it clear that we do not know and cannot ascertain the exact time when Jesus will return’. See Mark 13:32-33, 35 (ESV) where it states,

But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake. For you do not know when the time will come…. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the cock crows, or in the morning.

Norman Geisler summarised the Pretribulationism of Charles Ryrie, John Walvoord & Dwight Pentecost:

Pretribulationism holds that the Rapture of the church occurs before the Tribulation, during which the church, Christ’s bride, will be in heaven, standing before His judgment seat (2 Cor. 5:10) and preparing for His return to earth. Pretribulationism holds that Christ’s coming for His saints will be in the air and before the Tribulation; after the Tribulation, Christ will come with His saints and to earth to reign for a thousand years (Geisler 2005:612).

To address further aspects of this eschatology, see my articles,

clip_image016 Is the rapture of the church hogwash?

clip_image016[1] A pre-millennial, post-tribulation end times understanding

clip_image016[2] What is the origin of the pre-tribulation rapture of Christians?

9.   Conclusion

If people take the Scriptures seriously, they will confirm a Rapture according to 1 Thess 4:17. However, there is no unanimity on when it will happen. It could be pre-, mid-, or post-tribulation.

To deny the Rapture is to deny the Scripture and the content of 1 Thess 4:17. I find it best to conclude with Norman Geisler: ‘Only believers who have received the power of the Holy Spirit are in Christ’s body (Acts 1:8; 1 Cor. 12:13), so only those who have this power will be raptured (1 Thess. 4:16-17)’ [Geisler 2005:548].

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(image courtesy Pinterest)

10. Works consulted

Bauer, W (transl, 4th rev, & aug ed), Arndt, W F & Gingrich, F W, 1957, A Greek-English lexicon of the New Testament, trans. & adapt. of Bauer, W, The University of Chicago Press (limited edition, Zondervan Publishing House), Chicago.

Cairns, E E 1981. Christianity through the Centuries, rev ed. Grand Rapids, Michigan: Zondervan Publishing House.

Coniaris, A M n.d. The Rapture – not historic Christian teaching. Orthocath (online). Available at: https://orthocath.wordpress.com/2010/04/23/the-rapture-not-historic-christian-teaching/ (Accessed 15 September 2016).

Erickson, M J 1985. Christian theology. Grand Rapids, Michigan: Baker Book House.

Foester, W 1964. harpazw, in Kittel, G (ed) Theological dictionary of the New Testament, vol 1, 372-373. Tr and ed by G W Bromiley. Grand Rapids, MI: Wm. B. Eerdmans Publishing Company.

Geisler, N 2005. Systematic theology: Church, last things, vol 4. Minneapolis, Minnesota: Bethany House.

Graves, D 2007. John Darby of the Plymouth Brethren. Christian History (online), April. Available at: https://www.christianity.com/church/church-history/timeline/1801-1900/john-darby-of-the-plymouth-brethren-11630602.html (Accessed 28 February 2019).

Gundry, S N; Archer Jr., G L; Feinberg, P D; Moo, D J & Reiter, R R 1984,1996. Three views on the rapture: pre-, mid-, or post-tribulation. Grand Rapids, Michigan: Zondervan.

Harnack, A 1883. Millennium. The Encyclopedia Britannica, XVI, 9th ed. New York: Charles Scribner’s Sons.

Jeffrey, G n.d. Three fascinating discoveries! Rapture Ready (online). Available at: http://www.raptureme.com/terry/james27.html (Accessed 6 June 2016).

Robertson, A T 1931. Word pictures in the New Testament: The epistles of Paul, vol 4. Nashville, Tennessee: Broadman Press.

Schaff, P 1884. History of the Christian church, vol 2. New York: Scribner.

Showers, R E 1990. There really is a difference! A comparison of covenant and dispensational theology. Bellmawr, NJ: The Friends of Israel Gospel Ministry, Inc.

Vincent, M R 1887/1946. Word Studies in the New Testament, vol 4. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co.

11.  Notes

[1] Christianity Board, Intense dreams, I need answers (online), Angelina#3, 30 November 2015. Available at: http://www.christianityboard.com/topic/22150-intense-dreams-i-need-answers/#entry276105 (Accessed 2 April 2016).

[2] Ibid., OzSpen#9.

[3] This translation is the New American Bible (Revised edition), which is not to be confused with the New American Standard Bible. The NABRE is a Roman Catholic version.

[4] The footnote here in the NABRE was: ‘Literally, snatched up, carried off; cf. 2 Cor 12:2; Rev 12:5. From the Latin verb here used, rapiemur, has come the idea of “the rapture,” when believers will be transported away from the woes of the world; this construction combines this verse with Mt 24:40–41 (see note there) // Lk 17:34–35 and passages from Revelation in a scheme of millennial dispensationalism.

[5] Christianity Board op. cit., Skitnik#8.

[6] Ibid., OzSpen#10. Darby’s lifespan dates are from Christian History: John Nelson Darby. Available at: http://www.christianitytoday.com/history/people/pastorsandpreachers/john-nelson-darby.html (Accessed 1 November 2016).

[7] Oxford Living Dictionaries (online) gives the meaning of ‘rapacious’ as: ‘Aggressively greedy or grasping’ (2019. s.v. rapacious).

[8] Christianity Board op cit., Skitnik#12.

[9] Ibid., OzSpen#13.

[10] Date is from Cairns (1981:76).

[11] Lifespan from Cairns (1981:113).

[12] I gleaned this information about John Gill from Grant Jeffrey (n d).

[13] See: http://biblocality.com/forums/showthread.php?5663-The-Earliest-Church-Fathers-Were-Premillennial&s=a101604c8cc517077ef721ad4f042da4

[14] Adolph Harnack (1883:XVI, 314-315, in Showers (1990:117).

[15] Coniaris (n.d.).

[16] Ibid.

Copyright © 2019 Spencer D. Gear. This document last updated at Date:7 June 2019.

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Can human beings know good from bad?

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By Spencer D Gear PhD

Is it possible for human beings to discern good versus evil moral actions? What is the standard by which a person or nation decides if behaviour is pleasing or evil?

The Christian is clear as to what is evil because Scripture declares it:

‘If there is no resurrection, “Let’s feast and drink, for tomorrow we die!” Don’t be fooled by those who say such things, for “bad company corrupts good character”’ (I Cor 15:32-33 NLT).

They know the deeper problem: ‘

“The heart is more deceitful than all else
And is desperately sick;
Who can understand it?

“I, the LORD, search the heart,
I test the mind,
Even to give to each man according to his ways,
According to the results of his deeds (Jer 17:9-10 NLT).

As for the godless, secularist, I’d like you to meet Allan. This is my online interchange with him. He pursued a few different topics.

Allan: He agreed with Dan: ‘We [human beings] are indeed fallen angels’.[1]

Spencer: Instead of believing Dan, why don’t you obtain your understanding from Scripture? We are human beings, created in the image of God. Adam corrupted that and we would have done the same (Gen 1-3; Rom 5).[2]

See: What does it mean that humanity is made in the image of God (imago dei)? [Got Questions Ministries]

Allan: ‘Personally, I believe it [heaven] is some sort of reunification with a larger whole that is one unified field of energy, but still many individual conscious self-aware personalities. Experiencing unbelievable all consuming euphoria and overwhelming pure love’.

Spencer: When you invent ‘I believe’ personally, you are off into presupposition land.

Allan: ‘Heaven, therefore, is probably not a place, but rather a state of being?’

Spencer:

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Even though your statement ends with a question mark, there is no need to hypothesise like this. Jesus was clear: ‘My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?’ (John 14:2 NIV). Heaven is definitely a place, so says the Messiah.

Allan: ‘But instead, quote chapter and verse to justify any position however awful, inherently evil, depraved indefensible or untenable?’

Spencer: I agree Allan that some horrible things have been done with a label of Christianity or Christ. I do not endorse any of these. I’m thinking of the slaughter during the Crusades, and sexual abuse in churches and church institutions.

The apostle Paul could call himself ‘the worst of sinners’. In spite of the sinful actions of many within the church, this I know; ‘”Christ Jesus came into the world to save sinners”—and I (the apostle Paul) am the worst of them all’ (1 Tim 1:15). I apply Paul’s description to me, the chief of sinners, but God’s grace reaches beyond our sin through repentance, forgiveness and faith.

Allan: ‘Even as Herr Goebbels and co turned up at their church each Sunday morning and sang Christian hymns and recited Christian prayers from a Christian prayer book.
‘Without question, they were hypocrites pure and simple as are those who protect, forgive and succour paedophilia and paedophiles’.
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(photo Joseph Goebbels, Chancellor of Germany, propaganda minister, World War 2, courtesy Wikipedia)

Spencer: We can point fingers at Hitler, Goebbels, church child abuse, etc (and we should), but when God examines me, His conclusion is, ‘The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve’ (Jeremiah 17:9-10).
We are all not fallen angels but wicked human beings, from the inside out. That’s God’s assessment, not my invention.

Allan: ‘I think we know good from evil if never ever having read a bible or holy scripture’.

Spencer: Without God’s moral absolutes in Scripture (e.g. 10 commandments, the Sermon on the Mount – Matt 5-7), each person does what he/she believes is right. Lenin chose the Gulag, Hitler’s Holocaust wiped out about 6 million Jews – 1 million being children – some men rape women and children, others commit terrorist acts, while some in the banking industry cheat customers.

Allan: ‘Good as we know and understand it has its foundations on love’.

Spencer: Yep, sexual love of children, erotic love of porn and prostitution, promiscuous love of many leading to HIV (AIDS), syphilis, gonorrhoea and other STDs. ‘Love’, however it has been defined, has led to much damage and illness children and adults.

Allan: ‘The Christian Bible and the lessons as espoused by the Rabbi Jesus, was very-very different from the one reinvented, revised and massively edited by the cronies of Constantine … at the first synod, around 350 AD?’

Spencer: Are you an historical theologian and professor of Bibliology (the doctrine of the written Word) who knows the development of the Bible to write that kind of postmodern deconstruction?

Allan: ‘And relied on mainly four, non-eyewitness, plagiarised and systematically embellished gospels, for its Alleged authority?’

Spencer: Are you talking about the 4 Gospels? Luke’s Gospel differs from your deconstruction where he obtained his information from those who handed down eye-witness accounts (Luke 1:1-4).

You don’t like the idea of the sacramental confessional. Neither do I. However, Jesus’ exhorted us to seek Him for forgiveness: ‘Forgive us our sins, as we have forgiven those who sin against us’ (Matt 6:11). This is not an appeal to father confessor but to Jesus himself.

Allan: ‘Then do something real inside your political organisations to clean out the evil at its very heart. The time for covering it up/excusing/justifying it? Is well and truly over!’

Spencer: Do you really mean that? It was you who stated: ‘Evil produced at all levels by similar if converse levels of hate?’

What is your cure for getting rid of the evil in the human person, political establishment and terrorists?

Notes

[1] The following quotes by Allan B are from his comments to the article by Peter Sellick, ‘The knowledge of good and evil’, On Line Opinion (online), 13 November 2018. Posted by Alan B., Tuesday, 13 November 2018 10:42:41 AM. Available at: http://forum.onlineopinion.com.au/thread.asp?article=20027&page=1 (Accessed 14 November 2018).

[2] The following is from ibid., Posted by OzSpen, Wednesday, 14 November 2018 2:12:51 PM.

 

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Copyright © 2018 Spencer D. Gear. This document last updated at Date: 14 November 2018.

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Fourteen Holey Bible arguments against Margaret Court

A Note to Dr Robyn J Whitaker

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Rev. Dr. Margaret Court (photo courtesy| Dr Robyn J Whitaker (photo

Victory Life International, Perth, WA) | courtesy University of Divinity)

By Spencer D Gear PhD

A shorter edition of this article was published in On Line Opinion, 7 November 2018, Holey Bible arguments against Margaret Court

What would cause many in the tennis community, mass media and social media to get up in arms about world champion tennis player, Margaret Court’s, support for heterosexuality. She has boycotted flying with Qantas because it supports homosexual marriage. Some in the Christian community oppose Dr Court’s stand against homosexual marriage.

This is one example of a Christian who took Dr Margaret Court AO MBE to task. It is my response to ‘Note to Margaret Court: the Bible isn’t meant to be read that literally’, by Robyn J Whitaker, Trinity College, 2 June 2017 (ABC News, Brisbane, Qld)

What are the holes in Whitaker’s arguments against Court and Court’s support for heterosexual marriage over Whitaker’s backing of modern Christian families that include gay couples? Here is what I found (In some places, I’ll address Dr Whitaker as ‘you’ and ‘your’).

Image result for clipart single numbers Hole 1: It starts with Whitaker’s title that the Bible is not meant to be understood as literally as Margaret Court reads it.

Then she does exactly what she told Margaret not to do. She literally accept the fact that there are 66 books in the Bible; Abraham fathered children with his concubine as well as his wife.

Her literal interpretation continued: She accepted that David and Solomon had entire palaces full of wives and concubines and that polygamy was common.  Slaves were used for concubines. There was no hint in her article that these were supposed to be interpreted metaphorically or symbolically.

Whitaker made self-defeating statements with her examples. She failed to meet her own standard of the Bible being read too literally. The article cannot live up to the criteria she set in the title.

So her self-refuting statements are of necessity false. She violated the law of non-contradiction. This states that A and non-A cannot be true at the same time and in the same sense. This promoted a contradiction when she accused Margaret Court of reading the Bible “that literally” when she did exactly the same with your reading of the Bible.

Image result for clipart single numbers Hole 2: What is literal interpretation? She assumed we knew. When I was in high school in Qld, I learned that to understand a document literally meant to accept the plain meaning of the text. This includes the use of figures of speech and symbols.

My seminary text for biblical interpretation was Berkeley Mickelsen’s , Interpreting the Bible. He wrote that “literal” means the customarily acknowledged meaning of an expression in its particular context. For example, when Christ declared that he was the door, the metaphorical meaning of “door” would be obvious. Although metaphorical, this evident meaning is included in the literal interpretation.

Therefore, “by literal meaning the writer refers to the usual or customary sense conveyed by words or expressions” (Mickelsen 1963:17). So when I read Whitaker’s article online, I assumed that figures of speech were included in the literal meaning. That’s how I understood her  statement that David’s and Solomon’s wives and concubines “served as symbols of their power and status”.

The Cambridge Dictionary (2018. s.v. literal) states the adjectival meaning of literal is, ‘having exactly the same meaning as the basic or original meaning of a word or expression’. e.g. a literal interpretation of the Australian Constitution.

Iain Provan summarised his view of ‘literal’. It harmonises with The Cambridge Dictionary definition: Literally means that Scripture is read with “its apparent communicative intentions as a collection of texts from the past, whether in respect to smaller or larger sections of text”.

This means readers “take full account of the nature of the language in which these intentions are embedded and revealed as components of Scripture’s unfolding covenantal Story – doing justice to such realities as literary convention, idiom, metaphor, and typology or figuration”.

To read Scripture (or any literature) literally is to try to understand “what Scripture is saying to us in just the ways in which we seek to understand what other people are saying to us – taking into account … their age, culture, customs, and language, as well as the verbal context within which individuals words and sentences are located. This is what it means to read “literally,” in pursuit of the communicative intent of God – in search of what to believe, how to live, and what to hope for” (Provan 2017:105).

I would be in strife if I didn’t read Whitaker’s “Note to Margaret Court” literally. Or, should I put a postmodern or allegorical spin on it and make it mean whatever I, the reader, determine?

Related image Hole 3: You claim that Margaret Court was wrong in her open letter to Qantas and on Channel Ten’s “The Project” because she stated that the Bible confirms that marriage is a union of a man and a woman.

Which standard did you use to judge that Mrs Court’s analysis was wrong and yours was correct? Your article concluded that the Bible describes family life that is ancient, different, reflecting patriarchal structures or arranged marriages in early Christianity and is not for today.

In addition, you seem to have brought into your new concept of marriage something that you oppose – “culturally bound ideology”. For you, it includes gay couples and “Christian values of love, justice and inclusion found throughout the Bible and is why so many Christians support marriage equality”.

It is you who has promoted that last statement in your politically correct support of homosexual marriage. Again you make a self-defeating statement. You oppose the “culturally bound ideology” of the Bible’s structure of family life, but you promote your own culturally bound contemporary ideology of marriage equality and modern Christian families including gay couples.

If you were to agree with the founder of Christianity, Jesus Christ, you would have the same opinion as he had regarding marriage: “’A man will leave his father and mother and be united to his wife, and the two will become one flesh’. So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate” (Matthew 19:5-6).

Jesus was an enthusiastic supporter of heterosexual marriage. He did not state that a man should leave his parents and be joined with his male partner and become one flesh with him.

Margaret Court’s conclusion agrees with that of Jesus Christ. It doesn’t harmonise with your belief that progressives do not offend contemporary political sensibilities, including sexual orientation.

Therefore, your view is contrary to that of Jesus. Margaret Court’s stance on marriage agrees with that of the Saviour and yours is the one at odds with the Bible and the Master.

Related imageHole 4: You have committed an historian’s fallacy in your claims against Margaret Court. This is how you promoted this fallacy:

1. Mrs Court claimed that in the Bible in the past, marriage was a union between a man and a woman.

2. Mrs Court, who makes this claim, did not take into consideration marriage equality that was not taught in biblical times.

3. Therefore, Margaret Court is wrong to claim that the Bible supports heterosexual marriage.

One of the problems with this erroneous reasoning is that it does not deal with the issues at hand, issues such as these:

  • The foundation of the Judeo-Christian worldview is based on Old and New Testament Scriptures.
  • God decided who should be joined together in the beginning of time: ‘A man shall leave his father and his mother and hold fast to his wife and they shall become one flesh’ (Genesis 2:24). Heterosexuality was God’s design.
  • Jesus Christ confirmed this position (Matthew 19:5),
  • As did the apostle Paul (Ephesians 5:31).

Your support of marriage equality over heterosexual marriage is a politically correct line of reasoning and is fallacious because it doesn’t deal with a range of issues biblically, including the Scripture’s perspective on homosexuality (Romans 1:26-27; 1 Corinthians 6:9-11) and the Bible’s support of heterosexual marriage in both Old and New Testaments. It also has been called a political correctness fallacy.

Related image Hole 5: Margaret Court “is even more wrong” to suggest she is being persecuted for her views, you stated. The situation is more serious. She has been bullied. To bully is to “use superior strength or influence to intimidate (someone), typically to force them to do something” (Oxford Dictionary online 2017. s v bully). Mrs Court has been bullied and intimidated by the threat of tennis players to boycott Margaret Court Arena at the 2018 Australian Open Grand Slam tournament.

Girls Being Mean ClipartShe has been bullied by the threat that the arena named in her honour at Melbourne Park should be changed for the 2018 Australian Open.

(image courtesy clipartxtras)

Then there was the ridicule by tennis super-brat and now commentator, John McEnroe, after Mrs Court’s statement that “tennis is full of lesbians”. McEnroe fired back, “This is true and who gives a f***? This is not true and who should give a f***? This is half true and should we really give a f***?” (AAP 2017)

Open lesbian and tennis great, Martina Navratilova, engaged in emotional abuse of Mrs Court in her “open letter from Martina Navratilova to Margaret Court Arena” when she stated:

“It is now clear exactly who Court is: an amazing tennis player, and a racist and a homophobe. Her vitriol is not just an opinion. She is actively trying to keep LGBT people from getting equal rights (note to Court: we are human beings, too). She is demonising trans kids and trans adults everywhere.

“And now, linking LGBT to Nazis, communists, the devil? This is not OK. This is in fact sick and it is dangerous. Kids will suffer more because of this continuous bashing and stigmatising of our LGBT community” (Navratilova 2017).

Navratilova supported the change of name of Margaret Court Arena: “I think the Evonne Goolagong Arena has a great ring to it”. Would you endorse this?

Etihad Stadium crop.jpg(photo Etihad Stadium, courtesy Wikipedia)

Does Whitaker consider the former Etihad Stadium, Melbourne, should have had a name change between 2009-2018? It was sponsored by Etihad Airways, the national airline of the Islamic country, the United Arab Emirates (UAE). It is now known as Docklands’ Stadium.

Was she an advocate to change name of Etihad Stadium during its sponsorship of the stadium?

What is the Islamic view on homosexuality? The Muslim commentary on the Quran, Hadith, states in al-Tirmidhi, Sunan 1:152: [Muhammad said] “Whoever is found conducting himself in the manner of the people of Lot, kill the doer and the receiver”. Another statement from the Hadith is: “Narrated Abdullah ibn Abbas: The Prophet (peace be upon him) said: If you find anyone doing as Lot’s people did, kill the one who does it, and the one to whom it is done’ (Sunan Abu Dawud 38:4447).

Thus, Islam requires capital punishment for both the perpetrator and recipient of what the people of Sodom did.

What did the “people of Lot” do? Lot’s (Lut in Arabic) life is explained in Genesis, chapters 11-14, and 19. He lived in Sodom, a city of open homosexuality (see Genesis 19:4-9). What was the sin of Sodom and Gomorrah? Greg Koukl examined the options in depth and concluded:

We know the men of Sodom and Gomorrah were homosexual, “both young and old, all the people from every quarter” (19:4), to the point of disregarding available women (19:5-8). After they were struck sightless they still persisted (19:11). These men were totally given over to an overwhelming passion that did not abate even when they were supernaturally blinded by angels.

Homosexuality fits the biblical details. It was the sin that epitomized the gross wickedness of Sodom and Gomorrah—the “grave,” “ungodly,” “lawless,” “sensual conduct of unprincipled men” that tormented Lot as he “saw and heard” it “day after day,” the “corrupt desire” of those that went after “strange flesh.”

Islam’s punishment for homosexuality is an extreme treatment compared with what Margaret Court advocated.

Homosexuality may be punishable by imprisonment or death in the UAE. Why didn’t Dr Whitaker support the cancellation of the sponsorship of Etihad Stadium for the sake of the LGBTIQ+ community when Islam is opposed to homosexuality?

It seems inconsistent to me that she wanted to downgrade Mrs Court’s persecution and abuse for her statements on homosexuality but avoid dealing with a Muslim country’s airline’s sponsorship of Etihad Stadium in Australia.

Margaret Court has put up with persecution, abuse and ridicule from the tennis community, mass media, and now pro-LGBTIQ+ bias from Dr Whitaker, a woman representing the Christian community.

Related image Hole 6: You cherry pick a Bible verse without bringing contextual understanding to try to oppose Mrs Court’s teaching ministry as a woman at Victory Life Centre, Perth.

You claim that if the literalism that Mrs Court applied to Genesis on marriage were applied to 1 Timothy 2:12, she would be in hot water because it forbids women to teach or have authority over men.

The facts are that “I am not permitting a woman to teach” focussed especially on the church where Timothy was located at Ephesus. However, in other churches women could prophesy (1 Corinthians 11:5), give a teaching on occasions (1 Corinthians 14:26). Women were not excluded from teaching in Colossians 3:16, ‘Let the message about Christ live among you like a rich treasure. Teach and correct one another wisely’ (NIRV), and the older women were to be good teachers of the younger women (Titus 2:3-4). One of the spiritual gifts is that of teachers (Romans 12:7; 1 Corinthians 12:28). Nothing in these verses indicates the teaching gift is exclusively for men to minister to a mixed gathering.

As a female teacher of males in a church college and university at which you work, and your affiliation with the Uniting Church, you should know that literal interpretation includes examining the use of plain language, figures of speech, literary context, and the cultural context. It is hypocritical, in my view, for you to challenge Margaret Court’s teaching as a minister while you are involved in a related kind of ministry as a female teacher.

Therefore, Margaret Court is not out of order by being a Christian teacher. Interpreting the Bible literally and in context does not lead to your conclusion of Mrs Court being in “hot water” as a female teacher. Rather, she is in the hot seat of being one of God’s gifts to the church and stating publicly exactly what Jesus taught in support of heterosexual marriage and thus rejecting homosexual relationships.

God’s grace as a result of Jesus’ death and resurrection extends to all sinners as Paul illustrated, “Some of you used to do those things. But your sins were washed away. You were made holy. You were made right with God. All of this was done in the name of the Lord Jesus Christ. It was also done by the Spirit of our God’ (1 Corinthians 6:12). What they “used to do” included those who “practised homosexuality” and other sins.

Through Christ’s salvation there is hope for change among those who used to practise homosexuality and other sins.

Please be consistent with your biblical interpretation. You were the one who quoted Galatians 3:28 to affirm that there is no longer Jew or Greek, slave or free, male and female because “all of you are one in Christ Jesus”. That teaching is profoundly troublesome for your statement against Mrs Court as a Christian teacher.

Related image Hole 7: There are holey Bible arguments in what you excluded as much as what you included. Your claim is that polygamy was common in the Old Testament (which is true) and that you don’t hear anyone advocating this as a “biblical view” of marriage.

That is only partially true. A cult group such as the Mormons historically practised polygamy. You fail to mention that this polygamy in the Old Testament was between a man and women and not male to male. It was heterosexual polygamy.

However, are you not aware of a website such as, http://www.christianpolygamy.com/? Polygamy is not only advocated by the Mormons but also, “Idaho evangelical Christian polygamists use the Internet to meet potential spouses”. Christian polygamy also is promoted in: http://www.truthbearer.org/polygamy/.

It is a significant issue in African churches where polygamists are converted to Christ.

Related image Hole 8: What was God’s view of polygamy? His original plan was one man for one woman from the beginning with Adam and Eve (Genesis 1:27; 2:21-25).

That changed when sin entered the human race (Genesis 3) and Lamech had wives (Genesis 4:23). The Law of Moses was clear for the Israelites: “He must not take many wives, or his heart will be led astray” (Deuteronomy 17:17).

Solomon had 700 wives and 300 concubines (1 Kings 11:3). In that same chapter, there is a warning of the consequences of polygamy:

The Lord had warned Israel about women from other nations. He had said, ‘You must not marry them. If you do, you can be sure they will turn your hearts toward their gods.’ But Solomon continued to love them anyway. He wouldn’t give them up (1 Kings 11:2).

Related image Hole 9: You declare the traditional nuclear family can be found in the Bible if we look for it, but it’s not the dominant model. The information given above makes it clear that the nuclear family (with aberrations such as polygamy) was found in the Bible in both New and Old Testaments.

You stated that the Bible doesn’t condemn “what we understand to be loving, mutual LGBTQI relationships today”. This is an imposition on the biblical text which states,

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God (1 Corinthians 6:9-10, emphasis added).

Another translation of “men who have sex with men” is “male prostitutes, sodomites”.

Those who practise homosexuality are prevented from entering the kingdom of God – along with wrongdoers, deceivers, the sexually immoral, idolaters, adulterers, thieves, the greedy, drunkards, slanderers and swindlers.

The New Testament does not allow or stress homosexual relationships. Its statement is clear nonetheless: “Since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband” (1 Corinthians 7:2). It’s a serious violation of Scripture when you want to harmonise a verse like this with ”loving, mutual LGBTQI relationships today”.

clip_image024 Hole 10: You make a case for faith being what makes a person a Christian and not family structures or sexuality. That is not what Jesus taught: “By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?” (Matthew 7:16). By the fruit of homosexual relationships, will you recognize Christians? The biblical evidence says, “No”.

Yes, faith in Christ alone for salvation is the primary requisite. However, 1 Corinthians 6:9-11 declares the people with certain kinds of behaviour will not enter God’s kingdom. Homosexuality is one such activity. Faith needs to be demonstrated through God’s kind of works, not works defined by political correctness (see James 2).

clip_image026 Hole 11: You stated that Mrs Court’s “culturally bound ideology” is rejected by “biblical scholars and mainstream Christian churches”. Here you have committed the Appeal to Common Belief fallacy.

When you claim that a particular group of people – biblical scholars and mainstream Christian churches – accept the anti-literal interpretation as true, you have not presented evidence for the claim. It is erroneous reasoning.

This is careless thinking and is a dangerous way to accept information.

This is your faulty reasoning:

  • Many people (scholars and mainstream Church people) believe in a non-literal interpretation of what Margaret Court accepts literally.
  • Therefore, the non-literal interpretation is correct.

clip_image028 Hole 12: Your statement that “in the New Testament, Jesus said nothing about homosexual relationships or marriage, except that people should not divorce” is a diversion.

There was no need for Jesus to affirm same-sex relationships because his definition of marriage excluded them. He was not silent but defined the marriage union as between a man and a woman (Matthew 19:5).

clip_image030 Hole 13: Your assertion that many Christians are not represented by the views of Margaret Court or the “so-called Australian Christian Lobby”. This commits a Hasty Generalisation fallacy, also known as argument from small numbers. Ask  Australian rugby union star, Israel Folau, about that!

You have drawn a conclusion from a small sample size (your estimate of “many Christians”), rather than examining statistics that are in line with the average situation. Your debunking of Mrs Court’s view and that of the Australian Christian Lobby because they do not line up with your “many Christians” of another view is deceptive reasoning.

AustralianChristianLobbyLogo2011a.jpg(image courtesy wikipedia)

A better solution would be to examine the statistics for the mainline churches versus the evangelical churches, including Pentecostal churches.

USA church growth expert, Ed Stetzer, has a particular interest in what is happening in the Australian church. He has analysed the Australian church scene and reported in the Bible Society Live Light, (12 May 2015) that too many churches are stagnant.

His observation of the Western world, including the Australian outlook, is that “mainline Protestantism” in the USA and its counterparts in the rest of the English speaking world are “rapidly declining”. He used the Uniting Church of Australia as a representative example, but this could be applied to other members of the National Council of Churches in Australia (NCC). He expects this trend of progressive Protestant decline to continue.

By contrast, evangelicalism (represented by Margaret Court and the Australian Christian Lobby) is growing in Australia. His view is that some of this may be partly related to those moving from NCC churches.

Stetzer said that the majority of Protestant Australians who attend church go to a conservative church. It may not call itself evangelical but is influenced by that movement.

A survey of 1,015 adults at Easter 2015 found that “just over half (52%) of Australian’s believe that God exists as the creator of the universe and Supreme Being. These findings have yielded similar results to the same question asked of the Australian public 6 years ago” (McCrindle Research).

According to the 2016 National Church Life Survey, the Pentecostals have overtaken Anglicans as Australia’s second largest religious group by attendance, behind the Catholic Church (https://wwrn.org/articles/46227/).

This should account for Stetzer’s comment that the large numbers of Protestant Australians attending church are conservative. He considered this represented the majority of Australian Protestants. I consider that a better assessment would be to state that a significant number of Protestant Australians attend conservative churches.

Therefore, Dr Whitaker, to dumb down the views of Margaret Court and the Australian Christian Lobby on homosexuality as “not representative” of “many Christians” is to commit the Appeal to Popularity fallacy. This fallacy invokes the popularity of a proposition to provide evidence of its truthfulness.

Here you have committed this fallacy:

  • Many Christians promote modern Christian families that include gay couples and are not represented by Mrs Court’s or the Australian Christian Lobby’s views.
  • Therefore, the truth is that the modern Christian family includes gay couples.

This is invalid reasoning because it does not engage with a contextual interpretation of the biblical texts and the statistical divide between mainline Protestants and evangelical churches.

clip_image032 Hole 14: It is acceptable to send a player of rugby league, rugby union, ice hockey and basketball to the “sin bin” for certain offences against the rules of the games.

One of the largest holes in your agenda, Dr Whitaker, is your avoidance of the key factor – yes, the key factor – that has screwed up our worldviews. This is the problem of sin that has infiltrated every human being and our culture. “God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness” (Romans 1:18).

Image result for christart Sin(image courtesy Clipart Library)

Sin entered the world through Adam (Romans 5:12) but this sin not only screwed up human beings and their relationships, it also contaminated the universe.

God told Adam that because he listened to his wife (not his male partner) and ate from the tree from which God commanded him not to eat, then, “Cursed is the ground because of you” (Genesis 3:17).

However, you have been negligent in eliminating the problem of sin and its influence in Old Testament polygamy and other aberrations of marriage, including homosexual marriage, heterosexual adultery, and promiscuity (sleeping around).

The teaching on sin is central to Christianity. Sin consists of acts of offence against God and breaking his laws. “There is no one on earth who is righteous, no one who does what is right and never sins” (Ecclesiastes 7:20; Romans 3:10-12).

However, the contamination of sin in relationships was missing from your article. There is no point in Jesus’ death and resurrection for redemption if there is no need to be liberated from the guilt of sin. Jesus Christ “gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds” (Titus 2:14).

There was no need to be freed from the sin of homosexuality or polygamy in your presentation. The sin problem left a big hole in your argument.

Conclusion

There’s a huge gap between Dr Margaret Court’s holy Bible and Dr Robyn Whitaker’s holey Bible on the authority of Scripture that contains teaching on homosexuality, gay couples, marriage equality, polygamy, heterosexuality and sexual purity..

I found 14 holes in Dr Whitaker’s case against Dr Court. There are possibly more. It is a serious situation when Whitaker castigates Court’s views when heterosexual and not homosexual relationships are supported by Jesus Himself.

You have bought into the contemporary, pro-homosexual, politically correct agenda that receives vast mass media coverage. Margaret Court and the Australian Christian Lobby have promoted the biblical mandate of heterosexual marriage, which was supported by Jesus, the apostle Paul and has been the norm since the beginning of time.

I recommend that you make an apology to Margaret Court and the Australian Christian Lobby for promoting your own views over those endorsed by Scripture – all in the name of your being a representative of Christianity.

Works consulted

AAP 2017. John McEnroe makes light of Margaret Court same-sex marriage saga. The Sydney Morning Herald (online), 5 June. Available at: https://www.smh.com.au/sport/tennis/john-mcenroe-makes-light-of-margaret-court-samesex-marriage-saga-20170604-gwjyxa.html (Accessed 25 October 2018).

Mickelsen, A B 1963. Interpreting the Bible. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company.

Navratilova, M 2017. An open letter from Martina Navratilova to Margaret Court Arena. The Sydney Morning Herald, 1 June. Available at: https://www.smh.com.au/sport/tennis/an-open-letter-from-martina-navratilova-to-margaret-court-arena-20170601-gwhuyx.html (Accessed 25 October 2018).

Provan, I 2017. The Reformation and the Right Reading of Scripture. Waco, Texas: Baylor University Press.

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 12 November 2018.

C H Spurgeon’s conflicting views on the gifts of the Spirit

Compiled by Spencer D Gear PhD

A cessationist has the theological view that the gifts of the Spirit ceased when the canon of Scripture was completed. Dr Peter Masters of the Metropolitan Tabernacle, London (where Spurgeon preached for 38 years) states:

We believe … that the ceasing of revelatory and sign-gifts in the time of the apostles is very plainly taught in God’s Word, so plainly, in fact, that the opposite view has only seriously appeared in the last 100 years or so.1

A continuationist is a person who is convinced from Scripture that the supernatural gifts of the Spirit, as in 1 Cor 12-14, continue into the twenty-first century. Sam Storms explained:

All the gifts of the Spirit, whether tongues or teaching, prophecy or mercy, healing or helping, were given (among other reasons) for the edification, building up, encouraging, instructing, consoling, and sanctifying of the body of Christ .2

C Peter Wagner’s definition of a spiritual gift is …

a special attribute given by the Holy Spirit to every member of the Body of Christ, according to God’s grace, for use within the context of the body.3

1. Spurgeon the cessationist

Spurgeon preached:

“I have little confidence in those persons who speak of having received direct revelations from the Lord, as though He appeared otherwise than by and through the Gospel. His Word is so full, so perfect, that for God to make any fresh Revelation to you or me is quite needless. To do so would be to put a dishonor upon the perfection of that Word”.4

C. H. Spurgeon the prominent 19th century Baptist preacher and pastor of the Metropolitan Tabernacle, London, for 38 years, wrote that …

those gifts of the Holy Spirit which are at this time vouchsafed to the church of God are every way as valuable as those earlier miraculous gifts which are departed from us.… As you would certainly inquire whether you had the gifts of healing and miracle-working, if such gifts were now given to believers, much more should you inquire whether you have those more permanent gifts of the Spirit which are this day open to you all, by the which you shall work no physical miracle, but shall achieve spiritual wonders of the grander sort.5

In my preparation of an article on my homepage, Truth Challenge – ‘Cessationists through Church History’,6 I engaged in email discussion with my friend, the late Philip Powell of Christian Witness Ministries.7

2. Spurgeon the contuationist

Philip alerted me to several incidents in the life of Spurgeon which indicate he was not a consistent cessationist. Spurgeon provided these descriptions and an explanation, as supplied by Philip Powell (I have located the following quotes from other sources):

Spurgeon (1834-92) was the prominent Baptist preacher in England during the 19th century, who spoke of a “sermon at Exeter Hall in which he suddenly broke off from his subject and pointed in a certain direction. This incident is told in C H Spurgeon’s Autobiography (1856-1878), vol 3, compiled by his wife and private secretary:

“At the Monday evening prayer-meeting … Mr. Spurgeon related [an]

Incident [from] the sermon at Exeter Hall, in which he suddenly broke off from his subject, and, pointing in a certain direction, said, “Young man, those gloves you are wearing have not been paid for; you have stolen them from you,’ employer.” At the close of the service, a young man, looking very pale and greatly agitated, came to the room which was used as a vestry, and begged for a private interview with Mr.Spurgeon. On being admitted, he placed a pair of gloves upon the table, and tearfully said, “It’s the first time I have robbed my master, and I will never do it again. You won’t expose me, sir, will you? It would kill my mother if she heard that I had become a thief.” The preacher had drawn the bow at a venture, but the arrow struck the target for which God intended it, and the startled hearer was, in that singular way, probably saved from committing a greater crime’.8

“I remember quite well, and the subject of the story is most probably present in this congregation, that a very singular conversion was wrought at New Park Street Chapel. A man, who had been accustomed to go to a gin-palace to fetch in gin for his Sunday evening’s drinking, saw a crowd round the door of the chapel, he looked in, and forced his way to the top of the gallery stairs. Just then, I looked in the direction in which he stood,—I do not know why I did so, but I remarked that there might be a man in the gallery who had come in there with no very good motive, for even then he had a gin-bottle in his pocket. The singularity of the expression struck the man, and being startled because the preacher so exactly described him, he listened attentively to the warnings which followed; the Word reached his heart, the grace of God met with him, he became converted, and he is walking humbly in the fear of God.”

Spurgeon gave further examples of his word of knowledge ministry:

“While preaching in the hall, on one occasion, I deliberately pointed to a man in the midst of the crowd, and said, `There is a man sitting there, who is a shoemaker; he keeps his shop open on Sundays, it was open last Sabbath morning, he took nine pence, and there was four pence profit out of it; his soul is sold to Satan for four pence!’

“A city missionary, when going his rounds, met with this man, and seeing that he was reading one of my sermons, he asked the question, `Do you know Mr Spurgeon?’ `Yes,’ replied the man `I have every reason to know him, I have been to hear him; and under his preaching, by God’s grace I have become a new creature in Christ Jesus. Shall I tell you how it happened? I went to the Music Hall, and took my seat in the middle of the place: Mr Spurgeon looked at me as if he knew me, and in his sermon he pointed to me, and told the congregation that I was a shoemaker, and that I kept my shop open on Sundays; and I did, sir.

“I should not have minded that; but he also said that I took nine pence the Sunday before, and that there was four pence profit; but how he should know that, I could not tell. Then it struck me that it was God who had spoken to my soul through him, so I shut up my shop the next Sunday. At first, I was afraid to go again to hear him, lest he should tell the people more about me; but afterwards I went, and the Lord met with me, and saved my soul’”.9

2.1 How does Spurgeon explain this revelatory ministry?

“I could tell as many as a dozen similar cases in which I pointed at somebody in the hall without having the slightest knowledge of the person, or any idea that what I said was right, except that I believed I was moved by the Spirit to say it; and so striking has been my description that the persons have gone away, and said to their friends, `Come, see a man that told me all things that ever I did; beyond a doubt, he must have been sent of God to my soul, or else he could not have described me so exactly.’ And not only so, but I have known many instances in which the thoughts of men have been revealed from the pulpit. I have sometimes seen persons nudge their neighbours with their elbow, because they had got a smart hit, and they have been heard to say, when they were going out, `The preacher told us just what we said to one another when we went in at the door.’”10

3. Conclusion

How are we to conclude concerning C H Spurgeon’s ministry in London in the 19th century? Was he a cessationist (he makes statements to confirm this view) or a continuationist – his experience supports the latter view.

Sam Storms makes a helpful conclusion:

My opinion is that this is a not uncommon example of what the Apostle Paul described in 1 Corinthians 14:24-25. Spurgeon exercised the gift of prophecy (or some might say the word of knowledge, 1 Cor. 12:8). He did not label it as such, but that does not alter the reality of what the Holy Spirit accomplished through him. This information could not be found by Spurgeon from reading the Scripture. But surely we do not undermine the latter’s sufficiency by acknowledging that it was God who “revealed” this insight to him. If one were to examine Spurgeon’s theology and ministry, as well as recorded accounts of it by his contemporaries as well as subsequent biographers, most would conclude from the absence of explicit reference to miraculous charismata such as prophecy and the word of knowledge that such gifts had been withdrawn from church life. But Spurgeon’s own testimony inadvertently says otherwise! 11

 

See Sam Storms (2014); Why I Am a Continuationist. (The Gospel Coalition).

For an opposing view, see Thomas Schreiner (2014), Why I Am a Cessationist (The Gospel Coalition).

4.   Notes

1The Sword & Trowel 2011, issue 2. Cessationism — Proving Charismatic Gifts have Ceased (online). Available at: http://www.metropolitantabernacle.org/Christian-Article/Cessationism-Proving-Charismatic-Gifts-have-Ceased-Sword-and-Trowel-Magazine (Accessed 21 August 2018).

2 Sam Storms 2014. Why I Am a Continuationist. The Gospel Coalition (online). Available at: https://www.thegospelcoalition.org/article/why-i-am-a-continuationist/ (Accessed 21 August 2018).

3 C Peter Wagner 2017. Your Spiritual Gifts Can Help Your Church Grow (rev ed). Bloomington, Minnesota: Chosen Books, ch 2.

4 Spurgeon from sermon No. 3336, ‘Beauty for Ashes’, published 9 January 1913, delivered by C H Spurgeon at the Metropolitan Tabernacle, Newington UK). It also is available in C H Spurgeon, The Complete Works of C. H. Spurgeon, Volume 59: Sermons 3335-3386.

5 “Receiving the Holy Ghost”, sermon no.1790, vol. 30, Year 1884, p. 386, available at: http://adrianwarnock.com/2004/05/what-would-c-h-spurgeon-have-made-of-charismatics/ (Accessed 20 June 2010).

6 Spencer D Gear 2010, Truth Challenge (online), Cessationists through Church History, 20 June. Available at: https://spencer.gear.dyndns.org/2010/06/20/cessationism-through-church-history/ (Accessed 29 July 2018).

7.  72759 Logan Road Eight Mile Plains, Brisbane, QLD 4113, Australia. See: https://www.cwmf.org.au/about-us (Accessed 21 August 2018).

8 C H Spurgeon’s Autobiography, vol 3, Chapter 60, p. 59, Prince of Preachers (online). Available at: http://www.princeofpreachers.org/uploads/4/8/6/5/48652749/chs_autobiography_vol_3.pdf#page=4&zoom=auto,-37,552. (Accessed 29 July 2018).

9  C H Spurgeon 1899, The Autobiography, vol. 2, pp226-227.

10  Charles H. Spurgeon 1973. Autobiography: The Full Harvest , 1860-1892, vol 2. Edinburgh: Banner of Truth, p. 60.

11  Sam Storms 2013. When a Cessationist Prophesies, or, What are We to Make of Charles Spurgeon? (online), 25 October. Available at: https://www.samstorms.com/enjoying-god-blog/post/when-a-cessationist-prophesies–or–what-are-we-to-make-of-charles-spurgeon (Accessed 21 August 2018).

 

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 23 August 2018