Monthly Archives: May 2018

Kill yourself if life is meaningless: Dr David Goodall’s dangerous precedent

Image result for photo Dr David Goodall euthanasia public domain

(Dr David Goodall, courtesy www.hit.com.au)

By Spencer D Gear PhD

This is a reply to Peter FitzSimons, ‘David Goodall leads the way with choice we should all get to have’ (Brisbane Times, The Sydney Morning Herald, 13 May 2018).[1]

What a way to start an article! Where are the pro-lifers and fierce opponents of euthanasia?

Peter, we are in the cities, towns and streets across the nation. The mass media generally don’t seek us out to give the reasons why we oppose assisted suicide and euthanasia. Our views don’t get much air-play. They’re not accepted in an Australian culture where people do what is right in their own eyes.

FitzSimons promoted his pro-euthanasia view triumphantly, asking if Dr David Goodall got it right or wrong and whether we are on a slippery slope in our culture.‘David Goodall ended his life at 104 with a final powerful statement on euthanasia’.[2]

If I accept this reasoning, I should have quit counselling suicidal youth and others through 30 years of counselling. Many considered life was pointless and they could be aged 14, 44 or 84.

I should have forgotten about my suicide awareness training programmes. Disregard referring suicidal people to Lifeline (ph 13 11 14) and Beyond Blue (ph 1300 22 4636) for counselling.

Why bother with trying to show there are better alternatives and providing compassionate support in making those decisions? Getting assistance in killing oneself is better! Right?

If they wanted to kill themselves, my advice should have been, ‘Go ahead and do it ASAP. That’s your choice. Good luck!’

Dr Goodall and those who promote assisted suicide set dangerous precedents. They place life and death decisions on the level of everyday choices.

Think of the ramifications!

FitzSimons asked: Where is the problem in any of the Swiss procedures and the way Goodall died?

Many! I will address only four of them:

1.   World views make a world of difference

Worldviews have consequences.

FitzSimons promotes moral relativism. In his words, ‘It’s not your choice (opponents of the right-to-die). It’s our choice (euthanasia supporters)’.

What is a world view?

A world view is a way of viewing or interpreting all of reality
. A world view is really a world and life view. That is, it includes within it value indicators or principles by which one makes value judgments
. One set of world view “glasses” can be exchanged for a different world view. In science this kind of major change is called a “paradigm shift.” In religion it is called a “conversion” (Geisler & Watkins 1984:11-12).

Image result for clipart moral relativismFitzsimons’ reasons to support euthanasia provide an example of the world view of moral relativism in action. Ethical decisions and choices of right and wrong are determined by individuals or group choices in this world view.

2.   The logical consequences of moral relativism

What are the logical consequences of such a view?

Dr Goodall and Exit International consider that euthanasia ‘supports an individual of sound mind’s right to choose and implement a peaceful death at a time of their choosing’.[3]

The late Labor MLC of the NSW upper house, Paul O’Grady, maintained ‘voluntary euthanasia is a question of basic human rights. It is about the right of individuals to choose for themselves the quality of life they want and when they no longer enjoy that quality of life’.[4] Should such a view be applied to people of any age, including teenagers who claim life has no meaning?

The University of Southern Queensland (Toowoomba) published, ‘Business Ethics: boardroom pressures in an age of moral relativism’,[5] affirming this world view in Australia.

Outside of the life/death sphere, history and contemporary experiences tell us that moral relativism has had serious or deadly repercussions, such as paedophilia, terrorism, the Nazi holocaust, Port Arthur massacre, alleged bribery and fraud of the financial sector, mayors unfit for office, cricket ball-tampering, etc.

3.   There is a better way

Some will call this better way a choice because it is not forced on anybody. Australia was built on the moral ethics and government has its foundations in the absolutes of the Judeo-Christian world view.

Why do we need absolute standards of right or wrong in the euthanasia debate? Imagine living in an Australia where murdering anyone either voluntarily or involuntarily was considered right for the country.

We need standards that are beyond fickle human decisions. This does not require us to toe the line of the Judeo-Christian world view. It invites us to participate in upholding the absolute standards of all human beings who are made in the image of God.

So to kill such a person is to take over the sovereign God’s authority in life and death decisions. It is an attack on God’s sovereignty, in the name of human freedom.

John Piper summarised God’s view of life and death and whose right it is to take human life. ‘It seemed to him that in the euthanasia discussion, ‘Human life, which is distinct from all other earthly life in being created in the image of God and designed to exist forever, is the gift of God. And he owns it and may do with it as he please, take it any time he please without wronging anyone, and this is his unique prerogative’.

These verses of Scripture (from the ESV) support that view:

  • 1 Tim 6:13, ‘[He] gives life to all things’.
  • Deut 32:39, ‘See now that I, even I, am he, and there is no god besides me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand’.
  • 1 Sam 2:6, ‘The Lord kills and brings to life; he brings down to Sheol and raises up’.
  • James 4:15, ‘Instead you ought to say, ‘If the Lord wills, we will live and do this or that’.

He gained the understanding from these passages of Scripture ‘that giving and taking life is ultimately God’s right. Human life in its fullest sense is a miracle that only he can create and only he has the right to take, unless he has given the state the right to use the sword in various settings to take life. But as far as medical things are concerned, I think it is clear that God’s rights are at stake here and we dare not intrude on what he alone has the right to do’ (Piper 2016).

Why invoke the commands of the Deity, the Lord God? Put simply, it’s because He tells the truth about life and death decisions. The New Testament use of ‘truth’ not only means the difference between true and false facts, but also that which conforms to reality, as opposed to mere reality.

I recommend this interaction on the need for God and moral absolutes: Ravi Zacharias – Absolute Moral Law & the Existence of God (YouTube).

Read the Scriptures and see the diagnosis of truth (reality) for Australia. They fit like a hand in a glove. You will find the cause of the problems of sin, evil and disease (Genesis 3), the impact on creation and on human beings all around us. From where do crime and violence come? The solution to the moral madness is found through God’s absolute moral standards (10 commandments, Exodus 20; the Sermon on the Mount, Matthew 5-7).

TRelated imageThe solution to the human sin dilemma for individuals is found through Jesus Christ’s salvation (John 3:16; Acts 4:12) and the ultimate end of the wretched condition on earth will come at Jesus Christ’s second coming (Acts 1:9-11; Revelation 1:7).

What about the diseases inflicted on human beings, the deformity in vegetation, and animals who suffer?

Chantal SĂ©bire is an example of a beautiful looking French woman who became a picture of gross facial deformity when a cancer from her left eye spread to engulf her face. This could be used as an emotional example to support assisted suicide. However by doing that, I would commit an ‘Argument by Emotive Language’ (see below) and it is false reasoning. Why? It does not provide evidence of the benefits and disadvantages of assisted suicide in any society. I do not provide this example as a reason to promote euthanasia, but it is the type of example used to persuade people and governments to legalise assisted suicide. I oppose such irrational thinking.

Related image(photo courtesy slideplayer.com)

‘Chantal SĂ©bire was a French schoolteacher who developed a rare form of cancer which severely disfigured her eye-sockets and face. She also lost her senses of sight, taste and smell’. She died in 2008 from a drug overdose when the French government would not grant her the right to euthanasia’ (courtesy Ranker).

In the euthanasia debate, the Christian world view lays out the reality of life and death decisions, as opposed to mere appearances. It declares the truth of reality.

That’s not how euthanasia promoter, Philip Nitschke, sees it. He remonstrated with this insulting attack on religious freedom, ‘Just bugger off christian lobby’.[6]

Our nation was built on the Judeo-Christian foundation of the 10 commandments and Jesus’ Sermon on the Mount. But euthanasia takes life and death decisions and places them in autonomous hands.

Former medical practitioner and now Presbyterian minister, Neil Chambers’ Christian response to euthanasia got to the more foundational issue: ‘Who rules: God or [people]? Who has the right to determine who lives and who dies?’

His assessment rocks the foundations of human freedom: ‘The euthanasia proposals being discussed in Australia and other parts of the world today seek to give to one group of humans—doctors—the right to end human life. They do this without reference to God, or to the circumstances under which God has said human life may be taken’.

They justify the morality of euthanasia by giving human beings ultimate authority and freedom, ‘accountable only to themselves and thus free to do as they wish with their own lives’ (Neil Chambers).[7]

In a Quora forum, Ken Creten gave a typical objection to moral absolutes: ‘I agree with others here that there are no absolute moral values’.[8] What did he do? He created his own absolute in trying to deny absolutes. This new absolute is, ‘There are no absolute moral values’. That is a self-defeating argument.

Where would Australia be if we stuck to God’s sovereign and absolute standards of right and wrong in life and death decisions?

4.   Appeal to the use of emotive language is a fallacy

FitzSimons’ choice to promote euthanasia by an appeal to a 104-year-old scientist who considered life had no meaning, commits an ‘Argument by Emotive Language’.[9]

It is faulty reasoning when he used an emotive example of an aged man euthanised in Switzerland and emotional language such as, ‘So where are you now, you fierce opponents of euthanasia and the right-to-die? How many of you, honestly, can look at the triumphant -you heard me – passing of the 104-year-old 
 and say that he got it wrong, that society is on a slippery slope, et cetera?’ .

This argument provided no logical reasons to support or reject euthanasia. He replaced reason with emotion to try to win the argument. ‘It is a type of manipulation used in place of valid logic’ (Dr Bo Bennett).[10]

We know from countries with legal euthanasia, no matter the safeguards, they have moved from voluntary to involuntary euthanasia and many cases are not reported in the data.[11]

FitzSimons asked what my choice would be regarding death and my farewell hymn. This article should make that obvious. I have asked my children to sing these songs at my funeral service: ‘How Great Thou Art’ and ‘I’d Rather Have Jesus’ (Jim Reeves), and ‘What a Day That Will Be’ (Jim Hill, the song’s composer).

Legalising euthanasia in Australia would have ramifications way beyond the apparent ‘goodness’ of such decisions.

See also my articles:

5.   Works consulted

Arndt, W F & Gingrich, F W 1957. A Greek-English Lexicon of the New Testament and other early Christian literature. Chicago: The University of Chicago Press (limited edition licensed to Zondervan Publishing House).

Geisler, N L & Watkins, W 1984. Perspectives: Understanding and Evaluating Today’s World Views. San Bernardino, California: Here’s Life, Publishers, Inc.

Piper, J 2016. ‘Ask Pastor John: May Christian Doctors Help Patients Die If the Law Permits? Desiring God’, 10 March. Available at: https://www.desiringgod.org/interviews/may-christian-doctors-help-patients-die-if-the-law-permits (Accessed 28 May 2018).

6.   Notes


[1] Available at: https://www.smh.com.au/politics/nsw/david-goodall-leads-the-way-with-choice-we-should-all-get-to-have-20180511-p4zeu4.html (Accessed 25 May 2018).

[2] ABC News, Brisbane Qld, 11 May 2018. Available at: http://www.abc.net.au/news/2018-05-10/david-goodall-ends-life-in-a-powerful-statement-on-euthanasia/9742528 (Accessed 25 May 2018).

[3] Exit International. ‘Our philosophy’, available at: https://exitinternational.net/about-exit/our-philosophy/ (Accessed 25 May 2018).

[4] The Sydney Morning Herald 2015. Paul O’Grady, campaigning politician, dies at 54, 19 January. Available at: https://www.smh.com.au/national/paul-ogrady-campaigning-politician-dies–at-54-20150119-12t9p1.html (Accessed 25 May 2018).

[5] Presented in 2004. Available at: https://eprints.usq.edu.au/1401/1/Eddington_Searle_Temple-Smith_AWBMMD.pdf (Accessed 25 May 2018).

[6] Available at: https://twitter.com/philipnitschke?lang=en (Accessed 25 May 2018).

[7] Neil Chambers 1995. The Image Disaster: Euthanasia and God’s view of human life, The Briefing, 18 July. Available at: http://matthiasmedia.com/briefing/1995/07/the-image-disaster-euthanasia-and-gods-view-of-human-life/#f1 (Accessed 25 May 2018).

[8] Quora. What is an absolute moral standard, and how is it different from a non-absolute one? Available at: https://www.quora.com/What-is-an-absolute-moral-standard-and-how-is-it-different-from-a-non-absolute-one (Accessed 25 May 2018).

[9] Bo Bennett 2018. Argument by Emotive Language. Logically Fallacious. Available at: https://www.logicallyfallacious.com/tools/lp/Bo/LogicalFallacies/45/Argument-by-Emotive-Language (Accessed 25 May 2018).

[10] Bo Bennett 2018. Appeal to Emotion. Logically Fallacious. Available at: https://www.logicallyfallacious.com/tools/lp/Bo/LogicalFallacies/29/Appeal-to-Emotion (Accessed 25 May 2018).

[11] Pereira, J 2011. Legalizing euthanasia or assisted suicide: the illusion of safeguards and controls. Current Oncology, April 18(2). Available at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3070710/ (Accessed 25 May 2018).

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 31 May 2018.

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The Fear of God

Image result for clipart Fear of God

By Spencer D Gear PhD

 

‘Bertrand Arthur William Russell (1872–1970) was a British philosopher, logician, essayist and social critic’ (Stanford Encyclopedia of Philosophy: Bertrand Russell).

Russell, in his lecture on ‘Why I am not a Christian (1927)’. stated:

Religion is based, I think, primarily and mainly upon fear. It is partly the terror of the unknown, and partly 
 the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear is the basis of the whole thing—fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion has (sic) gone hand-in-hand.

(image Bertrand Russell)

If Christianity is based on Russell’s kind of fear that leads to cruelty, it is a country mile from what the Scriptures declare. He’s the biblical evidence.

1.  THE STATE OF THE TRUE BELIEVER (Ps. 112:1)

”Blessed are those who fear the LORD”. The truly godly person is one who fears the Lord. This is a radically different relationship than God being your daddy. your mate, or the one who causes cruelty. Some people have told me that when we pray to Abba Father, we are praying to one who is like a daddy or mate.

If you are ever going to be blessed, you must be one who fears the Lord. What does it mean to “fear the Lord.” This verse provides a window of understanding

1.1 Isaiah 8:13

“The Lord Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread” (NIV).

When we fear people it is very different from the fear of God.

When we fear people, we fear their power to hurt us:

  • hurt our reputation,
  • damage our property,
  • hurt those we love,
  • hurt us physically if they are more powerful,
  • we may fear the power of the government over us to tax us, punish us when we break the law, take away our freedom, etc.

On the human level, we may have sound reasons for a healthy fear of people and government

Jesus said to Pilate: “You would have no power over me if it were not given to you from above” (John 19:10).

Human beings are absolutely powerless against God. God can shatter any plans they have against you. God could strike them dead at any moment. How many people died in the 26 December 2004 tsunami in the Indian Ocean? ‘The tsunami killed at least 225,000 people across a dozen countries, with Indonesia, Sri Lanka, India, Maldives, and Thailand sustaining massive damage (Encyclopaedia Britannica).

Fear of human beings may cause us to do many things, even ungodly things.

The fear of human beings is condemned in Scripture. This is but one example, I Peter 3:13-16 (NIV): “Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. `Do not fear what they fear; do not be frightened. But in your hearts set apart Christ as Lord.’”

Returning to Isa. 8:13, “The Lord Almighty is the one you are to regard as holy.” In contrast to the fear of human beings, the fear of God, according to Isa. 8:13, is based on two convictions:

2. He is “the Lord Almighty.” We fear him because of his power.

Never forget this: Human beings can only injure you as far as temporal things are concerned. The most human beings can do to you is “kill your body.” God’s powers go beyond the grave.

As Jesus put it: “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell” (Matt. 10:28).

We fear him because of his might.

2.1  Isa. 8:13 emphases

  • We fear God because of His absolute holiness.

“The Lord Almighty is the one you are to regard as holy.”

a. What does “holy” mean?

(based on Sproul 1992, chs. 16, 17)

We mostly think of the purity and righteousness of God, but that is not the primary meaning of holiness. It is more than a moral or ethical quality.

b. Holy has two distinct meanings:

(1) Its primary meaning is: “apartness” or “otherness.”

“Holy” comes from an old word that meant “to cut” or “to separate.” To put it into contemporary language, we could say He is “a cut above something.”

When we say that God is holy we are saying, by nature, there is a profound difference between God and all creatures. We understand . . .

(a) God’s transcendent majesty;

(b) His absolute superiority;

(c) Therefore, He is worthy of our:

  • Honour
  • reverence or fear
  • adoration
  • worship

He is completely “other.” He is different from us in his glory–radically different. R. C. Sproul put it succinctly:

“When the Bible calls God holy it means primarily that God is transcendentally separate. He is so far above and beyond us that He seems almost totally foreign to us. To be holy is to be `other,’ to be different in a special way” (Sproul 1985, pp. 54-55).

When the angels were calling to one another in Isa. 6:3, “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory,” they were not saying primarily “pure, pure, pure is the Lord Almighty,” but “wholly other, transcendent One, absolutely superior, is the Lord Almighty.”

(2) The secondary meaning of holy relates to God’s pure and righteous actions.

God does what is correct. He never does what is wrong. He doesn’t have a sinful nature to tempt him to evil. God always acts in a righteous way because his nature is holy. We find that difficult to comprehend–somebody who is absolutely just and correct in everything he does. But that’s our God.

Thanks to God revealing himself through the Bible, we know and can say that:

  • internally (by nature), God is righteous. Therefore,
  • externally, his actions are righteous.

Because God is holy, He is both great and good. There is no evil mixed with His goodness.

Why then, according to Isa. 8:13 are we to “fear” or “dread” this Lord?

This is the God of the universe who reveals Himself through the Bible and through creation. The Scriptures tell us this about God: “How awesome is the Lord Most High, the great King over all the earth” (Ps. 47:2).

2.2 How do some human beings respond to God?

Politicians may legislate the killing of human beings through voluntary, active euthanasia, through abortion, but it is the Lord Most High who is King over all the earth. He is the one who judges individuals and nations. Australians may think they can thumb their noses at almighty God, but God’s law is absolute. We are finally accountable to this awesome God. The superior, transcendent One.

This is what John Lennon thought of God versus his prominence as one of the Fab Four, the Beatles:

John Lennon quote adapted by BrianMc, myway2fortune.info

John Lennon (1940-1980) did say in 1966, “Christianity will go. It will vanish and shrink. I needn’t argue about that. I’m right and I will be proved right. We’re more popular than Jesus now. I don’t know which will go first – rock n’ roll or Christianity.” Fourteen years later, Lennon was shot dead by Mark David Chapman in New York City on December 8, 1980.

The American teen magazine “Datebook” reprinted the “We’re more popular than Jesus” interview which caused a stir of protests and a rash of Beatle record and memorabilia burnings on the streets in the US. Beatles manager, Brian Epstein released a statement saying that the words of John Lennon had been taken out of context and while in Chicago Lennon and the Beatles called a press conference and apologized to the world for his comment (Truth or Fiction 2015).

When the Israelites were driving out the Canaanites from the Promised Land, the Bible says:

  • “Do not be terrified by them, for the Lord your God, who is among you, is a great and awesome God” (Deut. 7:21);
  • Again in Deuteronomy: “The Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow. . . Fear the Lord your God and serve Him” (Deut. 10:17-20).

When Ananias and Sapphira dropped dead in judgment because they lied to God (they trampled on the holy), Acts 5:11 says, “Great fear seized the whole church and all who heard about these events.”

3. What does it mean to fear God?

Caleb Rosado summarises it pointedly:

“It means … to quake or tremble in the presence of a Being so holy, so morally superior, so removed from evil, that in his presence, human boasting, human pride, human arrogance vanish as we bow in speechless humility, reverence, and adoration of the One beyond understanding” (Rosado 1994, p. 24).

Works consulted

Rosado, C 1994, “America the Brutal,” Christianity Today, August 15. Available at: http://www.rosado.net/articles-brutal.html (Accessed 18 March 2018).

Sproul, R. C. 1985, The Holiness of God. Wheaton, Illinois: Tyndale House Publishers, Inc.

Sproul, R. C. 1992, Essential Truths of the Christian Faith. Wheaton, Illinois: Tyndale House Publishers, Inc.

 

[from my article, ‘Blessings through the fear of God’]

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 24 May 2018.

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Cynicism about Jesus as an Easter ‘treat’

 
Image result for clipart easter bunny and eggs public domain   Image result for clipart Jesus woman at tomb public domain

By Spencer D Gear PhD

This article is published in On Line Opinion, ‘Cynicism about Jesus as an Easter “treat”’, 4 April 2018.

Please note in the ‘Comments’ section at the end of the article the number of posters who don’t deal with the content of the article. Instead, they pour out their vitriol against Christianity with a string of logical fallacies.

I responded as OzSpen. However, when people are engaged in the use of erroneous reasoning, it’s impossible to have a logical conversation with them.

What are logical fallacies?

Fallacies are common errors in reasoning that will undermine the logic of your argument. Fallacies can be either illegitimate arguments or irrelevant points, and are often identified because they lack evidence that supports their claim. Avoid these common fallacies in your own arguments and watch for them in the arguments of others (Purdue Online Writing Lab: Logical Fallacies, 1996-2018).

 

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 24 May 2018.

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Can Christians become absolutely sinless?

Comments Off on Can Christians become absolutely sinless?

April 9th, 2018 Salvation, Sanctification, Sin

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By Spencer D Gear PhD

How would you, as a Christian,[1] respond to this provocative question?

Why did God / Christ call us to be Holy and Perfect when he knew we are sinners? What was He exhorting us to do / be?[2]

The Scriptures used for support were:

  • 1 Peter 1:16, ‘Be holy, for I am holy’, and
  • Matt 5:48, ‘Be perfect, therefore, as your heavenly Father is perfect’.

Be perfect

This article will pursue the meaning of ‘perfect’ (Matt 5:48).

  • The KJV states, ‘Be perfect, therefore, as your heavenly Father is perfect’’
  • The NRSV translation, ‘Be perfect, therefore, as your heavenly Father is perfect’.
  • International Standard Version (ISV): ‘So be perfect [or mature],[3]as your heavenly Father is perfect [or mature]’[4].
  • Revised English Bible (REB):[5] ‘There must be no limit to your goodness, as your heavenly Father’s goodness knows no bounds’.

These four translations demonstrate how ‘perfect’ as an English meaning may not be the best understanding of the koine Greek for that word. Let’s seek some further information.

If not perfection, what is it?

The problem we have[6] is with the English meaning of ‘perfect’ that communicates the idea of complete or absolute sinlessness. Even with Jesus living in me, I’m incapable of that standard – because I have a sinful nature that God does not have.

What are the alternatives?

(1) Either God is requiring something I cannot attain (perfection) – which makes God a liar (which He is not – Heb 6:18), or

(2) In the original languages, ‘perfection’ has a meaning that is different from our English understanding.

Teleios exposes the meaning

Related imageThe word for ‘perfect’ in Matt 5:48 is teleios. It refers to a goal and I don’t know one single word in English to convey its meaning. It doesn’t mean absolute sinlessness, just like God cannot sin, because if we go back to Matt 5:6, the disciples are blessed if they ‘hunger and thirst for righteousness’. Verse 7 states, ‘Blessed are the merciful, for they will be shown mercy’ (NIV). They are not yet completely merciful but will be shown mercy by God if they engage in merciful acts.

Therefore, I conclude that ‘perfect’ is not the meaning of teleios. In fact, it’s a misleading interpretation of the original. The statement of Matt 5:48 comes from Deut 18:13, ‘Thou shalt be perfect with the Lord thy God’ (KJV), which modern translations render as, ‘You shall be blameless before the Lord your God’ (NKJV). Here, ‘perfect’ is the Hebrew, tham, which means ‘complete’, like a whole number (Lenski).

Westminster vs Wesley

The Westminster Shorter Catechism, Question 35, asked: What is sanctification? ‘Sanctification is the work of God’s free grace, whereby we are renewed in the whole man, after the image of God, and are enabled more and more to die unto sin, and live unto righteousness’.

By contrast, John Wesley in ‘A Plain Account of Christian Perfection’ wrote:

“To explain myself a little farther on this head: (1.) Not only sin, properly so called, (that is, a voluntary transgression of a known law,) but sin, improperly so called, (that is, an involuntary transgression of a divine law, known or unknown,) needs the atoning blood. (2.) I believe there is no such perfection in this life as excludes these involuntary transgressions which I apprehend to be naturally consequent on the ignorance and mistakes inseparable from mortality. (3.) Therefore sinless perfection is a phrase I never use, lest I should seem to contradict myself. (4.) I believe, a person filled with the love of God is still liable to these involuntary transgressions. (5.) Such transgressions you may call sins, if you please: I do not, for the reasons above-mentioned”.

So the Westminster Calvinistic divines maintained that the Christian is renewed in the whole person and is enabled to die to sin and live for righteousness – which is progressive sanctification.

By contrast, Wesley considered that when a person voluntarily committed sins, it was possible to stop these as the person grew to Christian maturity.

However, the Wesleyan Methodist Church of Australia, as an example of a Wesleyan approach to sanctification, states that ‘our mission’ is to 


spread scriptural holiness throughout every land
. [This involves] guiding believers to experience entire sanctification so that they are enabled to live whole and holy lives (Wesleyan Methodist Church Australia, Our Mission).

The Church of the Nazarene adopts a similar perspective on entire sanctification.

Conclusion

We are called to reach the goal of maturity in Christ, to become blameless, complete, and people of integrity in his sight.

There is a divergence of interpretation among certain denominations on this topic. Some believe in progressive sanctification / holiness while others pursue cessation of deliberate voluntary sin, calling the effect entire sanctification.

Notes

[1] When I refer to a Christian, I mean an evangelical Christian who believes and proclaims the Gospel of salvation through Christ alone (Acts 4:12).

[2] Christian Forums.net 2018. ‘Are Christians called to be holy and perfect?’ Rajesh Sahu#1, 6 April. Available at: https://christianforums.net/Fellowship/index.php?threads/are-christians-called-to-be-holy-and-perfect.75394/ (Accessed 8 April 2018).

[3] This was given as a footnote in the ISV text.

[4] Ibid. CFnet.

[5] This is a revised edition of The New English Bible.

[6] The following is my response as OzSpen#18 on CFnet.

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 24 May 2018