Because of the incredible blessings you have received
1 Peter 1: 3-5 (ESV)
What would happen to your faith if you were one of the survivors in the Haiti earthquake in 2010 and some of your family died in those house ruins?
Christian people were overcome by the 2004 Indian Ocean earthquake and tsunami. How does faith survive among such devastation?
(photo Indian Ocean tsunami courtesy Wikimedia Commons)
It’s hard to imagine how a Church can survive in Communist North Korea. According to Open Doors, a ministry to the persecuted church, there are about 400,000 Christians living in that country . . . and they desperately need our prayers and support.
North Korea is [considered to be ] the most oppressive nation in the world. There is no freedom of thought, speech, expression, movement or religion. It is the utmost restricting and punishing place on the planet.
Being a Christian in North Korea is extremely dangerous and difficult to conceal. One in three people [is a] government [spy]. If you don’t regularly bow down to a statue of Kim Il Sung, it’s noted [by these spies].
About 200,000 prisoners are serving life sentences in labour camps. . . . Prisoners work for up to 18 hours a day. Anyone who talks risks 8 days in solitary confinement in a 0.6m x 1.1m cage. . . . Torture, executions and experiments occur daily.
Many thousands of prisoners are Christians. “Christians are the most severely abused,” testifies Soon Ok Lee, a former prisoner. “In seven years I saw many believers die, yet they never denied Jesus”.
What is it that keeps these persecuted North Korean Christians firm in their faith? (400,000 of them in a country of 23 million, with such severe persecution)
It’s the same kind of faith you will need when you are ridiculed for your faith in Australia. It’s the faith that you need when the going gets tough.
In First Peter we find why Christians stand firm in the faith when the trials come.
We hear so little of what is happening to the small Christian church in Iraq. I read recently “that Christians and churches are being seriously affected by the internal turmoil across the country. Not only are foreigners being hijacked, but indigenous Iraqi Christians are also disappearing. [Open Doors] contacts stress that in most of these cases, the kidnappers are not Islamic extremists, but more often are young people trying to make some easy money.”
We find it difficult to identify with persecution like this. What did Jesus say about this kind of situation? “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours” (John 15:20 ESV).
Let’s get to our text in First Peter.
It is a very warm pastoral letter with lots of encouragement for Christians who are scattered and persecuted. I Peter 5:12 states, “I have written to you briefly, exhorting and declaring that this is the true grace of God. Stand firm in it”.
Do you get the picture? Peter wrote this epistle so that these early believers would “see their temporary sufferings in the full light of the coming eternal glory. In the midst of all their discouragements, the sovereign Lord will keep them and enable them by faith to have joy.”
As we look closely at I Peter 1:3-5, we are taught to
“STAND FIRM IN THE FAITH: Because of the incredible blessings you have received.”
That’s the title of my message today. 1 Peter 1:3-5 teaches us to stand firm in the faith…
Firstly, because of the incredible blessings you have received in Christ; and
Secondly, because of your inheritance as believers.
Let’s deal with the first major reason.
In I Peter 2:9, Peter uses this kind of language about the people of God: “You are a chosen race, a royal priesthood, a holy nation, a people for his own possession” (ESV). Through God’s “great mercy”, these early Christians had received blessings beyond anything your boss could offer. Marriage will not give you what God has given.
A business woman’s multi-millions of dollars will look like chicken feed when compared with the blessings of the people of God.
It’s appropriate that Peter begins v. 3 with an exhortation to praise, “Blessed be the God and Father of our Lord Jesus Christ.” Conservative Lutheran commentator, Richard Lenski, writes this: “There is too little contemplation of God, too little praise of him in our hearts, especially in our earthly distress.” Would you agree or disagree? Do we praise God enough? Do we know how to praise Him?
The psalmist did and he encourages us to praise like this:
Psalm 103:1 Praise the LORD, O my soul; all my inmost being, praise his holy name.
2 Praise the LORD, O my soul, and forget not all his benefits –
3 who forgives all your sins and heals all your diseases,
4 who redeems your life from the pit and crowns you with love and compassion,
5 who satisfies your desires with good things so that your youth is renewed like the eagle’s.
6 The LORD works righteousness and justice for all the oppressed (NIV)
There is so much to praise God for. Let’s not be slack about it. Peter calls us to praise:
Peter is singing the true glory of God when he meditates on God’s great salvation through Jesus Christ. When Peter thinks on the blessings of salvation, he has nothing but praise for God the Father.
Please pause a moment, and think of what you have been saved from. You know your past and what you did and were when in rebellion against God. What did it take for you to be turned around? Could you change yourself? Of course not, if we are talking about deep inner change! Let’s pause a moment for you to praise God for who he is and the salvation that he has brought to your life.
You may have a family member who is:
How do you survive as a Christian in these circumstances?
You don’t have to be going through such extreme conditions. You may be persecuted for your Christian convictions. For you, this first epistle of Peter has some exceedingly good news.
Just in case you haven’t remembered what God has done for you through Christ, Peter summarises some of the blessings for us. Surely these are enough to convince us to hold to our faith firmly.
Never forget these blessings that are taught in I Peter 1:3-5.
Look how this inner change is described.
Or, as the ESV translates it, he has “caused us to be born again.” This language is so familiar to many of us who are evangelical Christians that we just gloss over it. Please don’t. What has happened to you, if you are born again, is like going into your mother’s womb again and coming out a totally new person, from the inside out. The image baffled Nicodemus (John 3:3-9). It still puzzles those who have not experienced it.
You have been given new birth because the life of God has been implanted in your soul. This is the whole Trinity in you to give you a new life and a new view of the world. Your heart is filled with new powers, new motives, new thoughts, and a new desire. You are not the same.
It is ours because of God’s “great mercy” (v. 3). God saw us in filth, need and rebellion. He was moved with compassion. Eph. 2:4 says He is a God who is “rich in mercy.” Mercy is God’s compassion for the helpless that results in action to bring them relief. “Mercy is a word specially used in the New Testament of God’s kindness in bringing in the outsider and the unworthy, the Gentile and the sinner, to share in His salvation, and in the glories or riches of His Christ” You can read about it in Rom. 11:30-32; 15:9; Eph. 2:1-7; Titus 3:5.
Jesus was moved with compassion when he saw the hungry crowd. But he did more than that. He provided them with the bread and the fish to eat (Matt. 15:32). That’s mercy.
God saw our wretched state, aliens who would rather shake our fist at God than move towards him. We were rebels. In mercy, he offered us new birth through Christ’s death.
It is a new birth that gives us:
We live in a “no hope” world. If we want to put a person down, we call him a “no hoper.” Just think of what has happened to hope during the last century. Two world wars, Hitler’s gas ovens and the deaths of 6 million Jews, the bombing of Pearl Harbor and the atomic age ushered in with the bombing of Hiroshima and Nagasaki. The Vietnam War; the killing fields of Pol Pot’s Cambodia. The slaughter in Rwanda, Zaire, Port Arthur, the war in Iraq, and the rebellion in the Middle East. The Indian Ocean tsunami, the earthquake in Haiti.
Some of the adults and young people I counsel, who are contemplating suicide, tell me they see no hope in the future. They say life is hopeless, meaningless.
A former federal minister of education wrote to The Australian newspaper back in 1997. He said this:
The thematic currency of youth suicide is our failure to transmit a sense of belonging and meaningful purpose to young people. . . . We have created a culture in which young people frequently feel they have nothing other than themselves in which to believe. The mesh of values that held Australian society together 30 years ago – God, king and country – has been systematically dismantled. . . leaving only a vacuum. . . The price of our shallowness is being paid by our children.”
The hope that people had in the optimism at the beginning of the 20th century is dead in the ashes of wars, crime, violence and high unemployment. When you glory in what human beings can do and achieve, you will be bitterly disappointed, even shattered.
For the believer we have a “living hope.” The opposite, “a dead hope,” is what we would call hopelessness. For the Christian it is a living hope because it is in what God has done. Verse 3 makes it clear what God has done. It is a living hope ONLY . .
What’s the big deal about the resurrection? If you read the 643 pp of this book, The Birth of Christianity by John Dominic Crossan, you will learn that
The resurrection of Christ was an “apparition.” An apparition is a ghost, spirit, phantom or vision. His view was:
“Bodily resurrection has nothing to do with a resuscitated body coming out of its tomb. . . . Bodily resurrection means that the embodied life and death of the historical Jesus continues to be experienced, by believers, as powerfully efficacious and salvifically present in the world.”
So, there was no empty tomb for Crossan. It was a phantom experience, an apparition and is only a religious experience for believers in the present world.
To the contrary, Dr. N. T. Wright, a British evangelical and former Anglican bishop of Durham, wrote the 817 pp of his book, Resurrection of the Son of God, to refute theories like Crossan’s apparitional view of the resurrection. Wright believes the Bible and is convinced that:
In Luke 24:36-42, “Every line, almost every word, in this scene demonstrates the point. For Luke, the risen Jesus is firmly and solidly embodied, able to be touched, able to eat.”
So, for N. T. Wright, there was a bodily resurrection of Jesus. The tomb was empty and you could touch the resurrected Christ.
For Crossan, Jesus resurrection was an apparition, a phantom, a vision. What happened to Jesus’ body for this scholar? It “did not undergo resurrection (no Easter) and after his execution, was probably eaten by wild dogs”. That’s what he says.
There is a battle raging in scholarly circles over the resurrection of Jesus. But for many of us ordinary Christians, Christ’s bodily resurrection from the grave needs to be emphasised.
If there was only Golgotha, we would have a dead Jesus, rotting in the grave. It is because of the resurrection that we have a living Saviour and you can become a new person in Christ. It is a hope that will not die because of the one who conquered death. It matters what the resurrection was.
As Bill & Gloria Gaither’s song puts it:
Because He lives, I can face tomorrow.
Because He lives, all fear is gone.
Because I know who holds the future
And live is worth the living just because He lives.
A person once said to me, “I’m going to live it up for all I can get now because I’m going to be dead a long time.” He was dead wrong! You’ll be alive a mighty long time—for eternity—but where you will be, heaven or hell, will be determined by how you respond to the resurrected Jesus in this life.
For what do we hope? What are we looking forward to?
This is why we stand firm when the going gets tough.
This was familiar language for Jewish readers. They had heard lots about the inheritance that God had for his people. Canaan, the Holy Land, was their portion. They were wanderers in the wilderness after coming out of slavery in Egypt. They looked for the Promised Land. After being brought back from Exile in Babylon, they were looking for their inheritance in the Land God had provided.
But the “land flowing with milk and honey” didn’t fulfil Israel’s hopes. They were soon into idolatry; there was strife between tribes; the land was overrun by invaders. Surely there was something more than this for an inheritance! Was there any lasting hope?
We have seen lots of great things for those of us who live in the ‘Lucky Country’ of Australia. We have wealth beyond measure. Our natural resources are something to behold. The technology in the land is amazing. The sunburnt country has so much beauty. We have one of the best welfare systems in the world.
But in the midst of this splendour, there is so much ugliness. Surely there is more to yearn for than this land of Australia!
Australia or Israel is not the inheritance that the true Church is expecting. Verse 4 says it is an inheritance that
1. Is imperishable
Moths and rats will not eat it up. It will not rust. Thieves will not break in and steal it. No destructive force, natural or made by human beings, will injure it or take it away. “Unlike any inheritance in this world, it is not exposed to destruction.”
It is an inheritance that
2. Is undefiled
It can never spoil. No stain or stink of sin will be there. It is so pure and lofty. Imagine an inheritance that is worth more, much more, than gold. No contamination from anything related to sin. There will be no brothers and sisters fighting over the will to get their share. It will be unspoiled wealth. The believers’ inheritance cannot be “defiled from outside.”
3. Is unfading
The idea behind this word, says Richard Lenski, is that it is
“never withering, (never) disappointing, (never) becoming old and worn. The delight of it will never lessen or grow stale… Our inheritance will never lose anything through age or sickness on our part or through any damage to itself; it will never be marred by impurity; and it will never lessen in delight because it has been enjoyed for so long.”
Unlike a physical inheritance in this world, it cannot “decay from inside.” But there is more. What makes this inheritance even more remarkable is that the security system is out of this world.
Literally, it has always been kept and is presently being guarded and will be kept there until you reach glory. God is guarding you. He keeps you safe. What a blessing this is!
Please note that this inheritance is:
Faith is not to be thought of as some way for earning your inheritance. Never! However, faith in Christ must surely be our response to God’s mercy and love.
While our inheritance is kept in heaven for us by God, we, as faithful believers, are living on earth,
Did you grasp what I just said? Your inheritance is guarded by God’s power. God has not left the church without protection in this hostile world. God continuously “guards” the church. Yes, even this church. “Guarded” is an old military term meaning “to garrison.” A garrison is a military post that is permanently established and stays on guard 24 hours a day.
The church is guarded by God’s power every moment of every day.
The psalmist reminded Israel: “[The Lord] will not let your foot slip—he, who watches over you will not slumber; indeed, he who watches over Israel will neither slumber nor sleep.” (Ps. 121:3-4); Psalm 34:7, “The angel of the Lord encamps around those who fear him, and he delivers them.”
The power of God guarded . . .
The faith hall of fame in Hebrews 11 tells us that, through faith, God guarded those who “were tortured and refused to be released. . . . Some faced jeers and flogging, while still others were chained and put in prison. They were stoned” (vv.35-37 NIV).
However, others were guarded until God took them to heaven: “They were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated” (Heb. 11: 37).
What does it mean to be guarded for us?
We have salvation now that makes a radical personal difference in our lives. But Peter is reminding the church of the final deliverance that will come at the end of the age. There will be horrible persecution and sorrow in the days ahead and just prior to the return of Christ, from Satan’s final assault. Revelation ch. 12 speaks of Satan being cast out of heaven and filled with fury “because he knows that his time is short” (Rev. 12:12).
Famous theologian, H. Richard Niebuhr, was on the streets of New York City when he was approached by an evangelist with this question, “Are you saved?” Niebuhr always took people seriously. He paused a moment and gave this thoughtful reply, “I was saved by what Christ did; I am being saved right now; I shall be saved when the kingdom comes.”
We don’t know what the evangelist said. But Neibuhr stated so well what Peter is trying to get across to us: “Salvation spans time. It is grounded in the past; it is experienced in the present; it culminates in the future.”
Without a doubt, we, who believe, have begun to experience a true and great salvation now (Luke 19:9), thanks to Christ’s death on the cross. The joys of salvation come through our daily discipleship (2 Cor. 6:2). However, the absolute wonder and the full dimensions of salvation will not be known until the crowning day of our salvation when Jesus comes again.
When Jesus returns, the church will receive the great deliverance. Salvation will be accomplished then.
What a God we have and what a blessing to know that we are guarded by the power of God in this way—in life and through death.
After listening to all this heavenly emphasis, maybe you are tempted to say what Karl Marx said. This is pie-in-the-sky stuff. Isn’t Christianity the religion that is the drug that the ruling classes are using to keep the under-privileged satisfied with their lousy lot? Isn’t this keeping your heads in the clouds so that you don’t have to become involved in solving some of the problems of today’s world?
Of course, this Christian hope can be abused and misunderstood—and it has been. However, it has been the Christians whose hopes have been in heaven who have made a dynamic impact as the “salt of the earth” and the “light of the world.” Where would we be without committed, evangelical Christians such as William Wilberforce who helped to eliminate slavery from the British Empire. It was George M?ller who helped the orphans in England and lived by faith to receive funding for his ministry.
Another John Howard, besides Australia’s former Prime Minister, influenced by the Wesleyan revival, brought about prison reforms in England. Elizabeth Fry continued his work.
In 1774, [John Howard’s] evidence to a House of Commons committee [in the UK] led to two Acts which aimed to improve conditions in gaols. His published writings on the subject were widely read and his detailed accounts of inhumane conditions caused dismay.
He advocated a system of state-controlled prisons in which the regime was tough, but the environment healthy. In 1779 the Penitentiary Act authorised the construction of two prisons in accordance with his own theories.
He advocated a regime of solitary confinement, hard labour and religious instruction. The objective of imprisonment, he believed, was reform and rehabilitation, not just punishment.
William & Catherine Booth founded the Salvation Army and its ministry to the needy has a continuing international reputation.
David Wilkerson went to New York City to work with the junkies and help them be delivered from their drug habits through Christ and established Teen Challenge. Where would the welfare of our country be today if the church withdrew its ministry to the hurting people?
Those who have a living hope and know their inheritance is in heaven, never to be spoiled, have most often got their hands dirty in the real world of people and their problems.
Even in this letter of First Peter, Peter has some urgent things to say about life in the present. In chapter 2 he deals with how we are to relate to government and our bosses. Marriage and family come into focus in chapter 3. Chapters 3 & 4 deal with how we should respond to suffering for doing good. This is very down-to-earth stuff for those who are chosen people and a holy nation.
So, what has Peter taught us from I Peter 1:3-5? We know that for persecuted believers, for those of us experiencing very hard times, we can stand firm in the faith because of our incredible blessings. They are:
You have been changed from the inside by being
a. “given new birth in Christ”
b. And a living hope.
What is that new inheritance that will help you to stand firm? It is the salvation that
a. Can never perish;
b. Never spoil;
c. Never fade;
d. Kept in heaven for you;
e. Through faith;
f. Shielded by God’s power.
Please note v. 3. It is given to believers, not because they deserve it, but because of God’s “great mercy.”
And this salvation that we are now experiencing will be fully revealed when? V. 5, “In the last time.” This will be at the glorious unveiling of our full salvation at the Second Coming of Christ.
It has often been said that many Christians are so heavenly minded they are no earthly good. That’s not biblical Christianity.
Here in I Peter, those who are sure of their inheritance in heaven and have a living hope that longs for their eternal reward, are most actively involved in this present world — through evangelism and practical ministry. You might ask, “Should we focus on this world or the next?” I think the question is wrong. Rather, it should be, “Does your future belong to a human being’s pride and resources or to God’s grace?” Since our future belongs to God’s grace, our lives ought to demonstrate “Christianity with its sleeves rolled up” to the needy – wherever and whenever.
“Vietnam’s tribal Christians are under physical and spiritual attack. Two brothers tell us their story, and ask us to stand with them through prayer.
“‘Who is teaching your class? Who else studies with you? Why do you believe in this Jesus?’ The policeman barked his questions at Nate, [the policeman’s] eyes filled with disdain and fury. ‘Help me, Lord!’ Nate prayed, pleading for the strength to keep quiet and not give away any details of the secret Bible classes.
“After the interrogation came the second beating – worse than the first. When he’d arrived at the police station, he’d been taken to a room and hit with a wooden club. When Nate refused to talk, the policeman struck out at him again. ‘They hit me over and over again with the club and told me they would beat me to death. One of them kicked me in the groin and then I was hit on the head,’ recalls Nate. I collapsed, falling unconscious to the ground.'”
Troy tells a similar story.
“Nate, Troy and other “Galilee [Bible School]” students from their J’rai tribal group have resolved to keep studying God’s Word. ‘The Holy Spirit has comforted me and helped me to stand firm without fear,’ explains Nate. ‘I am so blessed to be part of the Bible class because I am getting to know Jesus more and more. I will keep studying – even if it leads to my death.”
What is it that keeps these persecuted Vietnamese Christians firm in their faith? The same inheritance that is yours and mine in Christ, through His vicarious atonement and resurrection. It’s the “living hope” that we have, through Christ’s death and resurrection.
(Street in Vietnam, courtesy Open Doors)
 Preached by Spencer Gear at Gin Gin Baptist Church, Gin Gin, Qld., 11 July 2004; it also was preached at Hervey Bay Presbyterian Church, 24 June 2007; and at Maryborough Presbyterian, 7 Feb 2010.
 See “2010 Haiti earthquake,” Wikipedia, available at: https://en.wikipedia.org/wiki/2010_Haiti_earthquake (Accessed 21 January 2022).
 See details at Wikipedia, “2004 Indian Ocean earthquake and tsunami,” Wikipedia, available at: https://en.wikipedia.org/wiki/2004_Indian_Ocean_earthquake_and_tsunami (Accessed 21 January 2022).
 Available at: https://commons.wikimedia.org/wiki/File:2004-tsunami.jpg (Accessed 21 January 2022).
 Unless otherwise stated, all scriptural quotations are from the ESV (English Standard Version).
 Edwin A. Blum, 1 Peter, in Frank E. Gaebelein (gen. ed.), The Expositor’s Bible Commentary (vol. 12). Grand Rapids, Michigan: Zondervan Publishing House, 1981, p. 213.
 R. C. H. Lenski, The Interpretation of the Epistles of St. Peter, St. John and St. Jude. Minneapolis, Minnesota: Augsburg publishing House, 1966.30.
 A.M. Stibbs, The First Epistle General of Peter (The Tyndale New Testament Commentaries). London: The Tyndale Press, 1959, 75.
 Dr. Brendan Nelson, The Weekend Australian, January 11-12, 1997, 20.
 1998, San Francisco: HarperSanFrancisco. I studied the book for my PhD dissertation.
 Ibid., p. 550.
 Ibid., p. xxxi.
 2003, Fortress Press, Minneapolis.
 Ibid., p. 657.
 In Crossan, J. D. 2000. A long way from Tipperary: A memoir. San Francisco: HarperSanFrancisco., p. 133.
 Lenski, 33-34.
 A.M. Stibbs, 75.
 Lenski, 34.
 Stibbs, 75.
 A.T. Robertson, Word Studies in the New Testament, Volume VI (The General Epistles and the Revelation of John). Nashville, Tennessee: Broadman Press, 1933, 83.
 Lyman Coleman and Richard Peace, Study Guide for the Book of 1 Peter (Mastering the Basics). Littleton, Colorado: Serendipity USA, 22.
 UK Parliament, “John Howard and prison reform.” Available at: https://www.parliament.uk/about/living-heritage/transformingsociety/laworder/policeprisons/overview/prisonreform/ (Accessed 21 January 2022).
 Open Doors Newsbrief, July 2004, p. 1
 Available at: https://opendoors.org.au/world-watch-list/vietnam/ (Accessed 21 January 2022).
Copyright © 2022 Spencer D. Gear. This document last updated at Date: 21 January 2022.