A contemporary worship team leads the congregation in praise and worship
By Spencer D Gear PhD
This is a fairly standard approach by those who believe in the cessation of the gifts of the Spirit:
In 1 Cor 14 the tongues Paul is talking about are known understandable earthly languages…”many kinds of voices in the world”. Your bias does not allow you to see this.
For example: 1 Cor 14:8-9 “For if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.”
If someone blows random notes on a trumpet (blows jibberish) then no knows what is going on causing mass confusion. Therefore what is blown MUST BE UNDERSTOOD so people know what is going on. Likewise a tongue must be spoken in a language the hearer CAN UNDERSTAND or it is meaningless jibberish to the hearer, the speaker is speaking to the air, no edification takes place.
How should I respond? These are only a few examples from the early church (after the apostles). A number of others could be cited.
Let the early church fathers speak
I suggest you go searching in the early church fathers to determine if miracles (including the gift of tongues) continued. Here’s a starter:
Irenaeus (ca. AD 130-202) was a pupil of Polycarp, who was a disciple of the apostle John. He wrote in his book “Against Heresies”, Book V, ch 6.1:
“In like manner we do also hear many brethren in the Church, who possess prophetic gifts, and who through the Spirit speak all kinds of languages, and bring to light for the general benefit the hidden things of men, and declare the mysteries of God, whom also the apostle terms spiritual, they being spiritual because they partake of the Spirit, and not because their flesh has been stripped off and taken away, and because they have become purely spiritual.”
Chrysostom (ca. AD 347-407), Archbishop of Constantinople, wrote:
“Whoever was baptized [in apostolic times] he straightway spoke with tongues and not with tongues only, but many also prophesied, and some also performed many other wonderful works. For since on their coming over from idols, without any clear knowledge or training in the ancient Scriptures, they at once on their baptism received the Spirit, yet the Spirit they saw not, for It is invisible; therefore God’s grace bestowed some sensible proof of that energy. And one straightway spoke in the Persian, another in the Roman, another in the Indian, another in some other such tongue: and this made manifest to them that were without that it is the Spirit in the very person speaking”….
For as the Apostles themselves had received this sign first, so also the faithful went on receiving it, I mean, the gift of tongues; yet not this only but also many others: inasmuch as many used even to raise the dead and to cast out devils and to perform many other such wonders: and they had gifts too, some less, and some more. But more abundant than all was the gift of tongues among them: and this became to them a cause of division…. (Chrysostom, 1 Corinthians 12, Homily XXIX).
In the early writings of St Augustine (AD 354-430), Bishop of Hippo, he wrote:
In the earliest times, the Holy Ghost fell upon them that believed: and they spoke with tongues, which they had not learned, as the Spirit gave them utterance. Acts 2:4 These were signs adapted to the time. For there behooved to be that betokening of the Holy Spirit in all tongues, to show that the Gospel of God was to run through all tongues over the whole earth. That thing was done for a betokening, and it passed away (Homily 6.10 on the First Epistle of John).
However, in his later ministry he had a change of heart with regard to his understanding of Scripture and its manifestation in his time. In The City of God, he had a chapter titled, ‘That All the Miracles Which are Done by Means of the Martyrs in the Name of Christ Testify to that Faith Which the Martyrs Had in Christ‘ (Book XXII, ch 9). Here he documents the miracles happening in his day. In the same Book he stated,
‘For men whom they knew to be acquainted with only one, or at most two languages, they marvelled to hear speaking in the tongues of all nations’ (Book XXII, ch 5)….
For the canon of the sacred writings, which behooved to be closed, causes those to be everywhere recited, and to sink into the memory of all the congregations; but these modern miracles are scarcely known even to the whole population in the midst of which they are wrought, and at the best are confined to one spot. For frequently they are known only to a very few persons, while all the rest are ignorant of them, especially if the state is a large one; and when they are reported to other persons in other localities, there is no sufficient authority to give them prompt and unwavering credence, although they are reported to the faithful by the faithful.
The miracle which was wrought at Milan when I was there, and by which a blind man was restored to sight, could come to the knowledge of many; for not only is the city a large one, but also the emperor was there at the time, and the occurrence was witnessed by an immense concourse of people that had gathered to the bodies of the martyrs Protasius and Gervasius, which had long lain concealed and unknown, but were now made known to the bishop Ambrose in a dream, and discovered by him. By virtue of these remains the darkness of that blind man was scattered, and he saw the light of day (The City of God, Book XXII, ch 8).
Augustine, Bishop of Hippo (northern Africa), one of the four great fathers of the Latin Church and considered the greatest of them all said: “We still do what the apostles did when they laid hands on the Samaritans and called down the Holy Spirit on them in the laying-on of hands. It is expected that converts should speak with new tongues” (Comments on Acts 8:17-19).
 Ernest T Bass#187. Christian Forums.net, ‘Speaking in Tongues’, true vs false (online), 23 August 2020. Available at: https://christianforums.net/Fellowship/index.php?threads/speaking-in-tongues-true-vs-false.79801/page-10 (Accessed 24 August 2020).
 Ibid., OzSpen#201.
 Cited in Grace Christian Center n.d. Speaking in tongues (online). Available at: http://doorofgrace.org/images/pdf/SITpamphlet.pdf (Accessed 24 August 2020). I have not been able to locate the primary source of this quote in Augustine’s writings.
Copyright © 2020 Spencer D. Gear. This document last updated at Date: 24 August 2020.