By Spencer D Gear
It is not unusual for those who support the KJV translation of the Bible to oppose some of the more modern translations. I encountered this in an objection to the NIV, “one and only Son” instead of “only begotten Son” in John 3:16. In a post of Christian Forums, there was this comment:
Oh, and look at the famous John 3:16 verse from the NIV Version: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life”. NIV removed the word “begotten”….
Begotten is used because it implies Jesus Christ is fully man as well as fully God. He is the literal only begotten of God.
As far as these other irrelevant arguments involving original greek, that’s useless. If you are an average Bible reader, you will not have original script to compare translations. That is essentially the Bible’s printer’s job. An average Bible reader should have a completely fufilling Bible without need for a study guide or accompanying texts. The King James Version of the Bible being the best translation.
The issue in John 3:16 is over the translation of the Greek word, monogenes, which the KJV translates as “only begotten” and the NIV translates as “one and only”. What is the meaning of this Greek word? It is derived from ginomai (I come to be, become, originate – Arndt & Gingrich) and NOT gennaw (I beget – Arndt & Gingrich). So, monogenes is not connected with begetting.
The Greek word means nothing more than “only” or “unique”. It is used of the widow of Nain’s “only” son (Luke 7:12, cf. Luke 9:38); Jairus’s “only” daughter (Luke 8:42). What is particularly instructive is that the word is used in referring to Isaac (Heb. 11:17), because Isaac was not Abraham’s only son, but he was “unique”. He was God’s promised son to Abraham.
So when monogenes is used in John 3:16, it is indicating that Jesus is God’s Son in a unique way. There is no other son who can be God’s Son like Jesus is in this unique way. There is a unique relationship between the Father and the Son, which is one of the special themes of John’s Gospel.
Therefore, the song and dance that has been made in this thread about “only begotten” of the KJV being “one and only” in the NIV is a non-issue. Because the word monogenes is NOT derived from begetting but is referring to the only, unique Son. Therefore, the NIV translation is a good one. In fact, when one understands the etymology of monogenes, the KJV translation gives a meaning that is not based on the origin of the word, monogenes. The etymology of a word is important.
So whether in Cantonese, Mandarin, English, German or Icelandic, the issue in translating monogenes is: How do we best translate it to mean only or unique?
Somebody came back to me with this response:
Monogenes is a two part word in which mono means ‘only’ or ‘one’ and genes means ‘begotten’, ‘born’, ‘come forth’.
Buchsel, in his definitive treastise on the meaning of the word ‘monogenes‘ said:
It means only-begotten (The Theological Dictionary of the New Testament, Vol. iv, p. 739).
It is too bad that you didn’t read on further to p. 741 of Buchsel’s Greek exposition of monogenes in Kittel’s Theological Dictionary of the New Testament, vol. 4 (Eerdmans 1967) where Buchsel’s word study is not as assured as you are making it out to be. He wrote:
“It is not wholly clear whether monogenes in John denotes also the birth or begetting from God; it probably does, John calls Jesus ho gennetheis ek tou theou [the one born of God], 1 John 5:18. Though many will not accept this, he here understands the concept of sonship in terms of begetting. For him to be the Son of God is not just to be the recipient of God’s love. It is to be begotten of God. This is true both of believers and also of Jesus. For this reason monogenes probably includes also begetting of God (p. 741).
In his footnote at this point, he states,
One should not refer the monogenes to the virgin birth of Jesus…, for the pre-existent as well as the historical Jesus is the son of God (p. 741, n 20).
While Buchel does prefer the translation of monogenes as referring to the begetting from God, he tempers it with, “It is not wholly clear”.
Arndt & Gingrich in their Greek lexicon also are not as sure as you want it to be. They state that the meaning of monogenes is of an only son or daughter (Heb 11:17; Luke 8:42) – also unique in kind.
“In the Johannine literature monogenes is used only of Jesus. The meanings only, unique may be quite adequate for all its occurrences here…. But some … prefer to regard monogenes as somewhat heightened in meaning in John and 1 John to only-begotten or begotten of the Only One, in view of the emphasis on gennasthai ek theou [born of God] (John 1:13 etc)” (p. 529).
On the basis of the study of these Greek exegetes, it is not definitive that monogenes should be translated as “only begotten” and for someone to say that the NIV’s translation of “one and only” Son in John 3:16 is wrong, does not line up with what the exegetes are concluding.
If Buchel can conclude that it is “not wholly clear” and Arndt & Gingrich say that in the Johannine writings, the meanings of “only, unique may be quite adequate for all its occurrences here”, but “some prefer” the “somewhat heightened” meaning in John’s writings of “only-begotten or begotten of the Only One”, indicate that those intensely involved in Greek exegesis are not absolutely convinced that the one and only meaning of monogenes in John 3:16 is “only begotten”.
 Christian Forums, Christian Communities, Baptists, ‘The New International Version (NIV) Bible completely removes the word Godhead’, Proverb2717 #1, available at: http://www.christianforums.com/t7669527/ (Accessed 8 July 2012).
 Most of this information was gleaned from Leon Morris’s commentary: Leon Morris 1971. The Gospel according to John (The New International Commentary on the New Testament). Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co., p. 105. Morris in his comments on John 3:16 (1971:230) referred back to this explanation of monogenes in John 1:14.
Copyright © 2012 Spencer D. Gear. This document last updated at Date: 29 October 2015.