Can human beings know good from bad?

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By Spencer D Gear PhD

Is it possible for human beings to discern good versus evil moral actions? What is the standard by which a person or nation decides if behaviour is pleasing or evil?

The Christian is clear as to what is evil because Scripture declares it:

‘If there is no resurrection, “Let’s feast and drink, for tomorrow we die!” Don’t be fooled by those who say such things, for “bad company corrupts good character”’ (I Cor 15:32-33 NLT).

They know the deeper problem: ‘

“The heart is more deceitful than all else
And is desperately sick;
Who can understand it?

“I, the LORD, search the heart,
I test the mind,
Even to give to each man according to his ways,
According to the results of his deeds (Jer 17:9-10 NLT).

As for the godless, secularist, I’d like you to meet Allan. This is my online interchange with him. He pursued a few different topics.

Allan: He agreed with Dan: ‘We [human beings] are indeed fallen angels’.[1]

Spencer: Instead of believing Dan, why don’t you obtain your understanding from Scripture? We are human beings, created in the image of God. Adam corrupted that and we would have done the same (Gen 1-3; Rom 5).[2]

See: What does it mean that humanity is made in the image of God (imago dei)? [Got Questions Ministries]

Allan: ‘Personally, I believe it [heaven] is some sort of reunification with a larger whole that is one unified field of energy, but still many individual conscious self-aware personalities. Experiencing unbelievable all consuming euphoria and overwhelming pure love’.

Spencer: When you invent ‘I believe’ personally, you are off into presupposition land.

Allan: ‘Heaven, therefore, is probably not a place, but rather a state of being?’

Spencer:

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Even though your statement ends with a question mark, there is no need to hypothesise like this. Jesus was clear: ‘My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?’ (John 14:2 NIV). Heaven is definitely a place, so says the Messiah.

Allan: ‘But instead, quote chapter and verse to justify any position however awful, inherently evil, depraved indefensible or untenable?’

Spencer: I agree Allan that some horrible things have been done with a label of Christianity or Christ. I do not endorse any of these. I’m thinking of the slaughter during the Crusades, and sexual abuse in churches and church institutions.

The apostle Paul could call himself ‘the worst of sinners’. In spite of the sinful actions of many within the church, this I know; ‘”Christ Jesus came into the world to save sinners”—and I (the apostle Paul) am the worst of them all’ (1 Tim 1:15). I apply Paul’s description to me, the chief of sinners, but God’s grace reaches beyond our sin through repentance, forgiveness and faith.

Allan: ‘Even as Herr Goebbels and co turned up at their church each Sunday morning and sang Christian hymns and recited Christian prayers from a Christian prayer book.
‘Without question, they were hypocrites pure and simple as are those who protect, forgive and succour paedophilia and paedophiles’.
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(photo Joseph Goebbels, Chancellor of Germany, propaganda minister, World War 2, courtesy Wikipedia)

Spencer: We can point fingers at Hitler, Goebbels, church child abuse, etc (and we should), but when God examines me, His conclusion is, ‘The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve’ (Jeremiah 17:9-10).
We are all not fallen angels but wicked human beings, from the inside out. That’s God’s assessment, not my invention.

Allan: ‘I think we know good from evil if never ever having read a bible or holy scripture’.

Spencer: Without God’s moral absolutes in Scripture (e.g. 10 commandments, the Sermon on the Mount – Matt 5-7), each person does what he/she believes is right. Lenin chose the Gulag, Hitler’s Holocaust wiped out about 6 million Jews – 1 million being children – some men rape women and children, others commit terrorist acts, while some in the banking industry cheat customers.

Allan: ‘Good as we know and understand it has its foundations on love’.

Spencer: Yep, sexual love of children, erotic love of porn and prostitution, promiscuous love of many leading to HIV (AIDS), syphilis, gonorrhoea and other STDs. ‘Love’, however it has been defined, has led to much damage and illness children and adults.

Allan: ‘The Christian Bible and the lessons as espoused by the Rabbi Jesus, was very-very different from the one reinvented, revised and massively edited by the cronies of Constantine … at the first synod, around 350 AD?’

Spencer: Are you an historical theologian and professor of Bibliology (the doctrine of the written Word) who knows the development of the Bible to write that kind of postmodern deconstruction?

Allan: ‘And relied on mainly four, non-eyewitness, plagiarised and systematically embellished gospels, for its Alleged authority?’

Spencer: Are you talking about the 4 Gospels? Luke’s Gospel differs from your deconstruction where he obtained his information from those who handed down eye-witness accounts (Luke 1:1-4).

You don’t like the idea of the sacramental confessional. Neither do I. However, Jesus’ exhorted us to seek Him for forgiveness: ‘Forgive us our sins, as we have forgiven those who sin against us’ (Matt 6:11). This is not an appeal to father confessor but to Jesus himself.

Allan: ‘Then do something real inside your political organisations to clean out the evil at its very heart. The time for covering it up/excusing/justifying it? Is well and truly over!’

Spencer: Do you really mean that? It was you who stated: ‘Evil produced at all levels by similar if converse levels of hate?’

What is your cure for getting rid of the evil in the human person, political establishment and terrorists?

Notes

[1] The following quotes by Allan B are from his comments to the article by Peter Sellick, ‘The knowledge of good and evil’, On Line Opinion (online), 13 November 2018. Posted by Alan B., Tuesday, 13 November 2018 10:42:41 AM. Available at: http://forum.onlineopinion.com.au/thread.asp?article=20027&page=1 (Accessed 14 November 2018).

[2] The following is from ibid., Posted by OzSpen, Wednesday, 14 November 2018 2:12:51 PM.

 

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Copyright © 2018 Spencer D. Gear. This document last updated at Date: 14 November 2018.

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Fourteen Holey Bible arguments against Margaret Court

A Note to Dr Robyn J Whitaker

margaret Robyn J Whitaker

Rev. Dr. Margaret Court (photo courtesy| Dr Robyn J Whitaker (photo

Victory Life International, Perth, WA) | courtesy University of Divinity)

By Spencer D Gear PhD

A shorter edition of this article was published in On Line Opinion, 7 November 2018, Holey Bible arguments against Margaret Court

What would cause many in the tennis community, mass media and social media to get up in arms about world champion tennis player, Margaret Court’s, support for heterosexuality. She has boycotted flying with Qantas because it supports homosexual marriage. Some in the Christian community oppose Dr Court’s stand against homosexual marriage.

This is one example of a Christian who took Dr Margaret Court AO MBE to task. It is my response to ‘Note to Margaret Court: the Bible isn’t meant to be read that literally’, by Robyn J Whitaker, Trinity College, 2 June 2017 (ABC News, Brisbane, Qld)

What are the holes in Whitaker’s arguments against Court and Court’s support for heterosexual marriage over Whitaker’s backing of modern Christian families that include gay couples? Here is what I found (In some places, I’ll address Dr Whitaker as ‘you’ and ‘your’).

Image result for clipart single numbers Hole 1: It starts with Whitaker’s title that the Bible is not meant to be understood as literally as Margaret Court reads it.

Then she does exactly what she told Margaret not to do. She literally accept the fact that there are 66 books in the Bible; Abraham fathered children with his concubine as well as his wife.

Her literal interpretation continued: She accepted that David and Solomon had entire palaces full of wives and concubines and that polygamy was common.  Slaves were used for concubines. There was no hint in her article that these were supposed to be interpreted metaphorically or symbolically.

Whitaker made self-defeating statements with her examples. She failed to meet her own standard of the Bible being read too literally. The article cannot live up to the criteria she set in the title.

So her self-refuting statements are of necessity false. She violated the law of non-contradiction. This states that A and non-A cannot be true at the same time and in the same sense. This promoted a contradiction when she accused Margaret Court of reading the Bible “that literally” when she did exactly the same with your reading of the Bible.

Image result for clipart single numbers Hole 2: What is literal interpretation? She assumed we knew. When I was in high school in Qld, I learned that to understand a document literally meant to accept the plain meaning of the text. This includes the use of figures of speech and symbols.

My seminary text for biblical interpretation was Berkeley Mickelsen’s , Interpreting the Bible. He wrote that “literal” means the customarily acknowledged meaning of an expression in its particular context. For example, when Christ declared that he was the door, the metaphorical meaning of “door” would be obvious. Although metaphorical, this evident meaning is included in the literal interpretation.

Therefore, “by literal meaning the writer refers to the usual or customary sense conveyed by words or expressions” (Mickelsen 1963:17). So when I read Whitaker’s article online, I assumed that figures of speech were included in the literal meaning. That’s how I understood her  statement that David’s and Solomon’s wives and concubines “served as symbols of their power and status”.

The Cambridge Dictionary (2018. s.v. literal) states the adjectival meaning of literal is, ‘having exactly the same meaning as the basic or original meaning of a word or expression’. e.g. a literal interpretation of the Australian Constitution.

Iain Provan summarised his view of ‘literal’. It harmonises with The Cambridge Dictionary definition: Literally means that Scripture is read with “its apparent communicative intentions as a collection of texts from the past, whether in respect to smaller or larger sections of text”.

This means readers “take full account of the nature of the language in which these intentions are embedded and revealed as components of Scripture’s unfolding covenantal Story – doing justice to such realities as literary convention, idiom, metaphor, and typology or figuration”.

To read Scripture (or any literature) literally is to try to understand “what Scripture is saying to us in just the ways in which we seek to understand what other people are saying to us – taking into account … their age, culture, customs, and language, as well as the verbal context within which individuals words and sentences are located. This is what it means to read “literally,” in pursuit of the communicative intent of God – in search of what to believe, how to live, and what to hope for” (Provan 2017:105).

I would be in strife if I didn’t read Whitaker’s “Note to Margaret Court” literally. Or, should I put a postmodern or allegorical spin on it and make it mean whatever I, the reader, determine?

Related image Hole 3: You claim that Margaret Court was wrong in her open letter to Qantas and on Channel Ten’s “The Project” because she stated that the Bible confirms that marriage is a union of a man and a woman.

Which standard did you use to judge that Mrs Court’s analysis was wrong and yours was correct? Your article concluded that the Bible describes family life that is ancient, different, reflecting patriarchal structures or arranged marriages in early Christianity and is not for today.

In addition, you seem to have brought into your new concept of marriage something that you oppose – “culturally bound ideology”. For you, it includes gay couples and “Christian values of love, justice and inclusion found throughout the Bible and is why so many Christians support marriage equality”.

It is you who has promoted that last statement in your politically correct support of homosexual marriage. Again you make a self-defeating statement. You oppose the “culturally bound ideology” of the Bible’s structure of family life, but you promote your own culturally bound contemporary ideology of marriage equality and modern Christian families including gay couples.

If you were to agree with the founder of Christianity, Jesus Christ, you would have the same opinion as he had regarding marriage: “’A man will leave his father and mother and be united to his wife, and the two will become one flesh’. So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate” (Matthew 19:5-6).

Jesus was an enthusiastic supporter of heterosexual marriage. He did not state that a man should leave his parents and be joined with his male partner and become one flesh with him.

Margaret Court’s conclusion agrees with that of Jesus Christ. It doesn’t harmonise with your belief that progressives do not offend contemporary political sensibilities, including sexual orientation.

Therefore, your view is contrary to that of Jesus. Margaret Court’s stance on marriage agrees with that of the Saviour and yours is the one at odds with the Bible and the Master.

Related imageHole 4: You have committed an historian’s fallacy in your claims against Margaret Court. This is how you promoted this fallacy:

1. Mrs Court claimed that in the Bible in the past, marriage was a union between a man and a woman.

2. Mrs Court, who makes this claim, did not take into consideration marriage equality that was not taught in biblical times.

3. Therefore, Margaret Court is wrong to claim that the Bible supports heterosexual marriage.

One of the problems with this erroneous reasoning is that it does not deal with the issues at hand, issues such as these:

  • The foundation of the Judeo-Christian worldview is based on Old and New Testament Scriptures.
  • God decided who should be joined together in the beginning of time: ‘A man shall leave his father and his mother and hold fast to his wife and they shall become one flesh’ (Genesis 2:24). Heterosexuality was God’s design.
  • Jesus Christ confirmed this position (Matthew 19:5),
  • As did the apostle Paul (Ephesians 5:31).

Your support of marriage equality over heterosexual marriage is a politically correct line of reasoning and is fallacious because it doesn’t deal with a range of issues biblically, including the Scripture’s perspective on homosexuality (Romans 1:26-27; 1 Corinthians 6:9-11) and the Bible’s support of heterosexual marriage in both Old and New Testaments. It also has been called a political correctness fallacy.

Related image Hole 5: Margaret Court “is even more wrong” to suggest she is being persecuted for her views, you stated. The situation is more serious. She has been bullied. To bully is to “use superior strength or influence to intimidate (someone), typically to force them to do something” (Oxford Dictionary online 2017. s v bully). Mrs Court has been bullied and intimidated by the threat of tennis players to boycott Margaret Court Arena at the 2018 Australian Open Grand Slam tournament.

Girls Being Mean ClipartShe has been bullied by the threat that the arena named in her honour at Melbourne Park should be changed for the 2018 Australian Open.

(image courtesy clipartxtras)

Then there was the ridicule by tennis super-brat and now commentator, John McEnroe, after Mrs Court’s statement that “tennis is full of lesbians”. McEnroe fired back, “This is true and who gives a f***? This is not true and who should give a f***? This is half true and should we really give a f***?” (AAP 2017)

Open lesbian and tennis great, Martina Navratilova, engaged in emotional abuse of Mrs Court in her “open letter from Martina Navratilova to Margaret Court Arena” when she stated:

“It is now clear exactly who Court is: an amazing tennis player, and a racist and a homophobe. Her vitriol is not just an opinion. She is actively trying to keep LGBT people from getting equal rights (note to Court: we are human beings, too). She is demonising trans kids and trans adults everywhere.

“And now, linking LGBT to Nazis, communists, the devil? This is not OK. This is in fact sick and it is dangerous. Kids will suffer more because of this continuous bashing and stigmatising of our LGBT community” (Navratilova 2017).

Navratilova supported the change of name of Margaret Court Arena: “I think the Evonne Goolagong Arena has a great ring to it”. Would you endorse this?

Etihad Stadium crop.jpg(photo Etihad Stadium, courtesy Wikipedia)

Does Whitaker consider the former Etihad Stadium, Melbourne, should have had a name change between 2009-2018? It was sponsored by Etihad Airways, the national airline of the Islamic country, the United Arab Emirates (UAE). It is now known as Docklands’ Stadium.

Was she an advocate to change name of Etihad Stadium during its sponsorship of the stadium?

What is the Islamic view on homosexuality? The Muslim commentary on the Quran, Hadith, states in al-Tirmidhi, Sunan 1:152: [Muhammad said] “Whoever is found conducting himself in the manner of the people of Lot, kill the doer and the receiver”. Another statement from the Hadith is: “Narrated Abdullah ibn Abbas: The Prophet (peace be upon him) said: If you find anyone doing as Lot’s people did, kill the one who does it, and the one to whom it is done’ (Sunan Abu Dawud 38:4447).

Thus, Islam requires capital punishment for both the perpetrator and recipient of what the people of Sodom did.

What did the “people of Lot” do? Lot’s (Lut in Arabic) life is explained in Genesis, chapters 11-14, and 19. He lived in Sodom, a city of open homosexuality (see Genesis 19:4-9). What was the sin of Sodom and Gomorrah? Greg Koukl examined the options in depth and concluded:

We know the men of Sodom and Gomorrah were homosexual, “both young and old, all the people from every quarter” (19:4), to the point of disregarding available women (19:5-8). After they were struck sightless they still persisted (19:11). These men were totally given over to an overwhelming passion that did not abate even when they were supernaturally blinded by angels.

Homosexuality fits the biblical details. It was the sin that epitomized the gross wickedness of Sodom and Gomorrah—the “grave,” “ungodly,” “lawless,” “sensual conduct of unprincipled men” that tormented Lot as he “saw and heard” it “day after day,” the “corrupt desire” of those that went after “strange flesh.”

Islam’s punishment for homosexuality is an extreme treatment compared with what Margaret Court advocated.

Homosexuality may be punishable by imprisonment or death in the UAE. Why didn’t Dr Whitaker support the cancellation of the sponsorship of Etihad Stadium for the sake of the LGBTIQ+ community when Islam is opposed to homosexuality?

It seems inconsistent to me that she wanted to downgrade Mrs Court’s persecution and abuse for her statements on homosexuality but avoid dealing with a Muslim country’s airline’s sponsorship of Etihad Stadium in Australia.

Margaret Court has put up with persecution, abuse and ridicule from the tennis community, mass media, and now pro-LGBTIQ+ bias from Dr Whitaker, a woman representing the Christian community.

Related image Hole 6: You cherry pick a Bible verse without bringing contextual understanding to try to oppose Mrs Court’s teaching ministry as a woman at Victory Life Centre, Perth.

You claim that if the literalism that Mrs Court applied to Genesis on marriage were applied to 1 Timothy 2:12, she would be in hot water because it forbids women to teach or have authority over men.

The facts are that “I am not permitting a woman to teach” focussed especially on the church where Timothy was located at Ephesus. However, in other churches women could prophesy (1 Corinthians 11:5), give a teaching on occasions (1 Corinthians 14:26). Women were not excluded from teaching in Colossians 3:16, ‘Let the message about Christ live among you like a rich treasure. Teach and correct one another wisely’ (NIRV), and the older women were to be good teachers of the younger women (Titus 2:3-4). One of the spiritual gifts is that of teachers (Romans 12:7; 1 Corinthians 12:28). Nothing in these verses indicates the teaching gift is exclusively for men to minister to a mixed gathering.

As a female teacher of males in a church college and university at which you work, and your affiliation with the Uniting Church, you should know that literal interpretation includes examining the use of plain language, figures of speech, literary context, and the cultural context. It is hypocritical, in my view, for you to challenge Margaret Court’s teaching as a minister while you are involved in a related kind of ministry as a female teacher.

Therefore, Margaret Court is not out of order by being a Christian teacher. Interpreting the Bible literally and in context does not lead to your conclusion of Mrs Court being in “hot water” as a female teacher. Rather, she is in the hot seat of being one of God’s gifts to the church and stating publicly exactly what Jesus taught in support of heterosexual marriage and thus rejecting homosexual relationships.

God’s grace as a result of Jesus’ death and resurrection extends to all sinners as Paul illustrated, “Some of you used to do those things. But your sins were washed away. You were made holy. You were made right with God. All of this was done in the name of the Lord Jesus Christ. It was also done by the Spirit of our God’ (1 Corinthians 6:12). What they “used to do” included those who “practised homosexuality” and other sins.

Through Christ’s salvation there is hope for change among those who used to practise homosexuality and other sins.

Please be consistent with your biblical interpretation. You were the one who quoted Galatians 3:28 to affirm that there is no longer Jew or Greek, slave or free, male and female because “all of you are one in Christ Jesus”. That teaching is profoundly troublesome for your statement against Mrs Court as a Christian teacher.

Related image Hole 7: There are holey Bible arguments in what you excluded as much as what you included. Your claim is that polygamy was common in the Old Testament (which is true) and that you don’t hear anyone advocating this as a “biblical view” of marriage.

That is only partially true. A cult group such as the Mormons historically practised polygamy. You fail to mention that this polygamy in the Old Testament was between a man and women and not male to male. It was heterosexual polygamy.

However, are you not aware of a website such as, http://www.christianpolygamy.com/? Polygamy is not only advocated by the Mormons but also, “Idaho evangelical Christian polygamists use the Internet to meet potential spouses”. Christian polygamy also is promoted in: http://www.truthbearer.org/polygamy/.

It is a significant issue in African churches where polygamists are converted to Christ.

Related image Hole 8: What was God’s view of polygamy? His original plan was one man for one woman from the beginning with Adam and Eve (Genesis 1:27; 2:21-25).

That changed when sin entered the human race (Genesis 3) and Lamech had wives (Genesis 4:23). The Law of Moses was clear for the Israelites: “He must not take many wives, or his heart will be led astray” (Deuteronomy 17:17).

Solomon had 700 wives and 300 concubines (1 Kings 11:3). In that same chapter, there is a warning of the consequences of polygamy:

The Lord had warned Israel about women from other nations. He had said, ‘You must not marry them. If you do, you can be sure they will turn your hearts toward their gods.’ But Solomon continued to love them anyway. He wouldn’t give them up (1 Kings 11:2).

Related image Hole 9: You declare the traditional nuclear family can be found in the Bible if we look for it, but it’s not the dominant model. The information given above makes it clear that the nuclear family (with aberrations such as polygamy) was found in the Bible in both New and Old Testaments.

You stated that the Bible doesn’t condemn “what we understand to be loving, mutual LGBTQI relationships today”. This is an imposition on the biblical text which states,

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God (1 Corinthians 6:9-10, emphasis added).

Another translation of “men who have sex with men” is “male prostitutes, sodomites”.

Those who practise homosexuality are prevented from entering the kingdom of God – along with wrongdoers, deceivers, the sexually immoral, idolaters, adulterers, thieves, the greedy, drunkards, slanderers and swindlers.

The New Testament does not allow or stress homosexual relationships. Its statement is clear nonetheless: “Since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband” (1 Corinthians 7:2). It’s a serious violation of Scripture when you want to harmonise a verse like this with ”loving, mutual LGBTQI relationships today”.

clip_image024 Hole 10: You make a case for faith being what makes a person a Christian and not family structures or sexuality. That is not what Jesus taught: “By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?” (Matthew 7:16). By the fruit of homosexual relationships, will you recognize Christians? The biblical evidence says, “No”.

Yes, faith in Christ alone for salvation is the primary requisite. However, 1 Corinthians 6:9-11 declares the people with certain kinds of behaviour will not enter God’s kingdom. Homosexuality is one such activity. Faith needs to be demonstrated through God’s kind of works, not works defined by political correctness (see James 2).

clip_image026 Hole 11: You stated that Mrs Court’s “culturally bound ideology” is rejected by “biblical scholars and mainstream Christian churches”. Here you have committed the Appeal to Common Belief fallacy.

When you claim that a particular group of people – biblical scholars and mainstream Christian churches – accept the anti-literal interpretation as true, you have not presented evidence for the claim. It is erroneous reasoning.

This is careless thinking and is a dangerous way to accept information.

This is your faulty reasoning:

  • Many people (scholars and mainstream Church people) believe in a non-literal interpretation of what Margaret Court accepts literally.
  • Therefore, the non-literal interpretation is correct.

clip_image028 Hole 12: Your statement that “in the New Testament, Jesus said nothing about homosexual relationships or marriage, except that people should not divorce” is a diversion.

There was no need for Jesus to affirm same-sex relationships because his definition of marriage excluded them. He was not silent but defined the marriage union as between a man and a woman (Matthew 19:5).

clip_image030 Hole 13: Your assertion that many Christians are not represented by the views of Margaret Court or the “so-called Australian Christian Lobby”. This commits a Hasty Generalisation fallacy, also known as argument from small numbers. Ask  Australian rugby union star, Israel Folau, about that!

You have drawn a conclusion from a small sample size (your estimate of “many Christians”), rather than examining statistics that are in line with the average situation. Your debunking of Mrs Court’s view and that of the Australian Christian Lobby because they do not line up with your “many Christians” of another view is deceptive reasoning.

AustralianChristianLobbyLogo2011a.jpg(image courtesy wikipedia)

A better solution would be to examine the statistics for the mainline churches versus the evangelical churches, including Pentecostal churches.

USA church growth expert, Ed Stetzer, has a particular interest in what is happening in the Australian church. He has analysed the Australian church scene and reported in the Bible Society Live Light, (12 May 2015) that too many churches are stagnant.

His observation of the Western world, including the Australian outlook, is that “mainline Protestantism” in the USA and its counterparts in the rest of the English speaking world are “rapidly declining”. He used the Uniting Church of Australia as a representative example, but this could be applied to other members of the National Council of Churches in Australia (NCC). He expects this trend of progressive Protestant decline to continue.

By contrast, evangelicalism (represented by Margaret Court and the Australian Christian Lobby) is growing in Australia. His view is that some of this may be partly related to those moving from NCC churches.

Stetzer said that the majority of Protestant Australians who attend church go to a conservative church. It may not call itself evangelical but is influenced by that movement.

A survey of 1,015 adults at Easter 2015 found that “just over half (52%) of Australian’s believe that God exists as the creator of the universe and Supreme Being. These findings have yielded similar results to the same question asked of the Australian public 6 years ago” (McCrindle Research).

According to the 2016 National Church Life Survey, the Pentecostals have overtaken Anglicans as Australia’s second largest religious group by attendance, behind the Catholic Church (https://wwrn.org/articles/46227/).

This should account for Stetzer’s comment that the large numbers of Protestant Australians attending church are conservative. He considered this represented the majority of Australian Protestants. I consider that a better assessment would be to state that a significant number of Protestant Australians attend conservative churches.

Therefore, Dr Whitaker, to dumb down the views of Margaret Court and the Australian Christian Lobby on homosexuality as “not representative” of “many Christians” is to commit the Appeal to Popularity fallacy. This fallacy invokes the popularity of a proposition to provide evidence of its truthfulness.

Here you have committed this fallacy:

  • Many Christians promote modern Christian families that include gay couples and are not represented by Mrs Court’s or the Australian Christian Lobby’s views.
  • Therefore, the truth is that the modern Christian family includes gay couples.

This is invalid reasoning because it does not engage with a contextual interpretation of the biblical texts and the statistical divide between mainline Protestants and evangelical churches.

clip_image032 Hole 14: It is acceptable to send a player of rugby league, rugby union, ice hockey and basketball to the “sin bin” for certain offences against the rules of the games.

One of the largest holes in your agenda, Dr Whitaker, is your avoidance of the key factor – yes, the key factor – that has screwed up our worldviews. This is the problem of sin that has infiltrated every human being and our culture. “God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness” (Romans 1:18).

Image result for christart Sin(image courtesy Clipart Library)

Sin entered the world through Adam (Romans 5:12) but this sin not only screwed up human beings and their relationships, it also contaminated the universe.

God told Adam that because he listened to his wife (not his male partner) and ate from the tree from which God commanded him not to eat, then, “Cursed is the ground because of you” (Genesis 3:17).

However, you have been negligent in eliminating the problem of sin and its influence in Old Testament polygamy and other aberrations of marriage, including homosexual marriage, heterosexual adultery, and promiscuity (sleeping around).

The teaching on sin is central to Christianity. Sin consists of acts of offence against God and breaking his laws. “There is no one on earth who is righteous, no one who does what is right and never sins” (Ecclesiastes 7:20; Romans 3:10-12).

However, the contamination of sin in relationships was missing from your article. There is no point in Jesus’ death and resurrection for redemption if there is no need to be liberated from the guilt of sin. Jesus Christ “gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds” (Titus 2:14).

There was no need to be freed from the sin of homosexuality or polygamy in your presentation. The sin problem left a big hole in your argument.

Conclusion

There’s a huge gap between Dr Margaret Court’s holy Bible and Dr Robyn Whitaker’s holey Bible on the authority of Scripture that contains teaching on homosexuality, gay couples, marriage equality, polygamy, heterosexuality and sexual purity..

I found 14 holes in Dr Whitaker’s case against Dr Court. There are possibly more. It is a serious situation when Whitaker castigates Court’s views when heterosexual and not homosexual relationships are supported by Jesus Himself.

You have bought into the contemporary, pro-homosexual, politically correct agenda that receives vast mass media coverage. Margaret Court and the Australian Christian Lobby have promoted the biblical mandate of heterosexual marriage, which was supported by Jesus, the apostle Paul and has been the norm since the beginning of time.

I recommend that you make an apology to Margaret Court and the Australian Christian Lobby for promoting your own views over those endorsed by Scripture – all in the name of your being a representative of Christianity.

Works consulted

AAP 2017. John McEnroe makes light of Margaret Court same-sex marriage saga. The Sydney Morning Herald (online), 5 June. Available at: https://www.smh.com.au/sport/tennis/john-mcenroe-makes-light-of-margaret-court-samesex-marriage-saga-20170604-gwjyxa.html (Accessed 25 October 2018).

Mickelsen, A B 1963. Interpreting the Bible. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company.

Navratilova, M 2017. An open letter from Martina Navratilova to Margaret Court Arena. The Sydney Morning Herald, 1 June. Available at: https://www.smh.com.au/sport/tennis/an-open-letter-from-martina-navratilova-to-margaret-court-arena-20170601-gwhuyx.html (Accessed 25 October 2018).

Provan, I 2017. The Reformation and the Right Reading of Scripture. Waco, Texas: Baylor University Press.

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 12 November 2018.

Circular Reasoning: Mark 16:9-20

(courtesy Exposing PseudoAstronomy -WordPress.com)

By Spencer D Gear PhD

The Textus Receptus, on which the KJV was based, was supported by a few late MSS gathered by Erasmus. See information on Desiderius Erasmus.

These Byzantine manuscripts (MSS) contain this longer ending. The earlier Alexandrian text-type does not contain this longer ending. This is exemplified in the Codex Sinaiticus.

clip_image004

Matthew 6:4-32 (Codex Sinaiticus) (Courtesy Wikipedia)

Most modern translations follow the older Alexandrian text-type and we find some comment like this from the English Standard Version after Mark 16:8, ‘[Some of the earliest manuscripts do not include 16:9-20.]’1

1.  An issue with Mark’s long ending

I was directed to this article ‘to clarify for any who are confused [over the short vs long ending of Mark 16]. Interesting that some “scholars” muddy the waters and some clarify them. As always, careful research is needed’.

The article by James Snapp Jr is: ”Mark 16:9-20 – Sorting Out Some Common Mistakes . When I did some ‘careful research’ on Snapp Jr’s article, I discovered the following:

2.  Reasonable discussion shut down: Circular reasoning

A greater problem for me is the begging the question logical fallacy (or circular reasoning) Snapp committed.

What is a begging the question fallacy?

Any form of argument where the conclusion is assumed in one of the premises. Many people use the phrase “begging the question” incorrectly when they use it to mean, “prompts one to ask the question”. That is NOT the correct usage. Begging the question is a form of circular reasoning

Logical Form:

Claim X assumes X is true.

Therefore, claim X is true (source: Logically Fallacious)

This is how he committed the begging the question fallacy:

2.1  Beginning of the article

He began the article from this perspective:

They [preachers] approached their trusted commentaries and found . . . a spectacular mess. The amount of misinformation that continues to circulate about these 12 verses is staggering. Here are 12 claims about Mark 16:9-20 that should not be taken at face value.

To support Mk 16:9-20, he spoke of those commentaries that excluded these verses that contained ‘a spectacular mess … of misinformation’. So, he wants us to understand the opponents of the long  ending as supporting this mess of misinformation. 

Therefore, I  can fill in the first part of the …

Logical Form:

Claim X is that the commentators supporting the short ending contain ‘a spectacular mess …  of misinformation’. This assumes that the long ending is true if the objections are a mess of misinformation.

2.2  Ending of the article

How does Snapp’s article end?

If we deduce (in agreement with J. Rendel Harris, T. C. Skeat, and other researchers) that Sinaiticus was made at Caesarea, and if we also notice that when Eusebius of Caesarea commented about the ending of Mark, he displayed no awareness of the Shorter Ending (even when the subject invited and even demanded mention of the Shorter Ending, if it had been known), we may conclude that the alternative text in the minds of the copyists of both.

Vaticanus and Sinaiticus, when they produced the anomalous features at the end of Mark in their manuscripts, was verses 9-20.

Here, Snapp supports the longer ending of Mark 16, as he does in the following paragraph. So the  

Logical Form:

Claim X (part 2) is: Therefore, the long ending of Mark 16 is true. 

The complete Logical Form is:

Claim X is that the commentators supporting the short ending contain ‘a spectacular mess … of misinformation’. This assumes that the long ending is true if the objections are a mess of misinformation.

Therefore, Claim X, the long ending of Mark 16, is true. Snapp began with the presupposition that Mark 16:9-20 is Scripture and represents the correct ending of the book. How did he conclude his article? Mark 16:9-20 is the truth of how Mark 16 ends.

When discussing logical fallacies, we are not dealing with the information or facts relating to the topic. We expose the erroneous reasoning used.

If I begin a message, stating that the Bible is the word of God (claim X, part 1) and conclude that the Bible says it is the word of God (claim X, part 2), I have committed a begging the question (circular reasoning) logical fallacy. I have not provided evidence to support this claim.

Logical fallacies prevent reasonable / rational conversation. Why?

3.  Logical fallacies do not deal with the issues

They divert attention from the topic being debated to some other topic for various reasons.

We see it in this example of circular reasoning. James Snapp Jr started with the presupposition that Mark 16:9-20 was the true ending of that chapter and reached the same conclusion after his research.

Whether or not Mark 16:9-20 ought to be included in Scripture is not determined by a begging the question fallacy. Fallacies sidetrack discussions by spinning the wheels on a topic or distracting to another topic the person is more comfortable in addressing.

Whether Mark 16:9-20 is true or not is determined by research into various areas of transmission of the text, called the bibliographical approach.

There are a number of matters that need investigation on any topic. Using a logical fallacy turns the topic to other content. It prevents reasonable conversation on that topic.

(courtesy Ram Pages)

Notes

1The ESV adds this footnote: ‘Some manuscripts end the book with 16:8; others include verses 9-20 immediately after verse 8. A few manuscripts insert additional material after verse 14; one Latin manuscript adds after verse 8 the following: But they reported briefly to Peter and those with him all that they had been told. And after this, Jesus himself sent out by means of them, from east to west, the sacred and imperishable proclamation of eternal salvation. Other manuscripts include this same wording after verse 8, then continue with verses 9-20 ‘.

 

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 24 October 2018.


Is it a fake news beat up about Senator Fraser Anning?

Australian politicians & mass media join forces

(an unusual alliance)

 

https://i0.wp.com/www.kap.org.au/wp-content/uploads/2018/08/20180145_03_Anning_Fraser.jpg?resize=566%2C378&ssl=1

(Senator Fraser Anning, courtesy Katter’s Australian Party website)

By Spencer D Gear PhD

A shorter edition of this article is published in On Line Opinion, 3 October 2018, as: Fake news! The Senator Fraser Anning saga

The Collins Dictionary’s word of the year in 2017 was ‘fake news’. Its definition was, ‘false, often sensational, information disseminated under the guise of news reporting’ (Collins Dictionary 2018. s.v. fake news).

U S President Donald Trump uses the description, ‘fake news’. One example was:

Trump tweeted about his July 20 [2018] meeting with Sulzberger [New York Times publisher A.G. Sulzberger], saying, “Spent much time talking about the vast amounts of Fake News being put out by the media & how that Fake News has morphed into phrase, “Enemy of the People” (Schwartz 2018).

Egypt has enacted ‘fake news’ legislation, as have France, Belarus, Russia, and Singapore (Schwartz 2018)

See:

darksun6 Egypt: Anti-fake news law kicks in

darksun6 Belarus Passes ‘Fake News’ Legislation

darksun6 French Parliament passes law against ‘fake news’

darksun6 Russian ‘Fake News’ Law Would Punish Social Media Platforms

darksun6 New Malaysian government repeals law banning ‘fake news

darksun6 Singapore set to tackle fake news with new law

1.       Definitions

What is fake news?

I’m using it in this Collins Dictionary sense: ‘false, often sensational, information disseminated under the guise of news reporting’ ‘The BBC defines fake news as false information distributed deliberately, usually for political or commercial purposes….’ (BBC News 2018).

So, fake news is false, sensational reporting of information that is supposed to be news’ journalism. But it is deliberately used for political or commercial purposes.

How could fake news be crafted in Australia or elsewhere? I’ll use an Australian example of how I propose that fake news has been developed.

I stress that I’m not supporting all of the content about which Fraser Anning spoke. This is an article to show how I see ‘fake news’ developing before our very eyes.

2.       Four steps to fabricate fake news

Image result for clipart 4 stepsHow is fake news created? I understand there are 4 simple steps:

Step 1:   Somebody makes a statement about an issue.

Step 2:   Others breed false information about this statement.

Step 3:  This false information is spread through the media as newsworthy journalism. Members of Parliament (MPs) also have spread fake news.

Step 4:     Conclusion: Fake news is created.

Let’s follow these Anning steps.

2.1   Step 1: Senator Fraser Anning’s ‘final solution for immigration’

This article is not about whether I agree or disagree with the content of Senator Fraser Anning’s maiden speech in the Australian Senate on 14 August 2018.

His speech can be read at: Full text: Senator Fraser Anning’s maiden speech (SBS News 2018).

In my view, some of the news sources below have fallen into this ‘fake news’ trap with making Senator Fraser Anning’s maiden speech[1] in the Australian Senate on the ‘final solution for immigration’ parallel to Hitler’s ‘final solution’.

What did Senator Anning state in the Senate in regard to immigration?  The Guardian reported:

He “didn’t even think about” the historical connotations.

Anning claimed the speech had been taken “completely out of context” and his remarks had “nothing to do with” the Nazi party’s Final Solution.

“The fact is all I said was the final solution to the immigration problem is a vote of the Australian people,” he said. “I don’t regret anything … I’m not going to apologise or regret anything I say” (Karp 2018).

2.2       Step 2: The ‘final solution’ beat up

Senator Pauline Hanson (Anning was formerly a senator with Hanson’s One Nation party) admitted on Q&A ‘she didn’t know what the term “final solution”’ meant (McMahon 2018).

Also on the same programme, Bob Katter MP of the Katter Australian Party (KAP) could not have been clearer about his support for Senator Fraser Anning (KAP) and the content of his maiden speech:

Mr Katter claimed his senator had “absolutely no idea” the term was used in Nazi Germany under Adolf Hitler to describe the genocide of the Jewish people in Europe.

“He didn’t get to a university to know the significance of all these words,” Mr Katter said. “He’s smart, but he hasn’t read all the history books. He doesn’t know what any of this means. And nor will he spend any time finding out.

“I’m sick of you lily pad lefties coming at us on some absolutely ridiculous technicality that has nothing to do with the issues.”

Mr Katter said his party was resolutely pro-Jewish and wanted to protect Jewish people in Australia from “the persecutors” being brought in from the Middle East under Australia’s migration program (McMahon 2018, emphasis added).

In Cairns, Bob Katter said of Anning: ‘His speech was absolutely magnificent. It is everything that this country should be doing’ (Karp 2018).

2.3       Step 3: False information spread

This is only a taste of what the media and MPs have been reported as saying.

2.3.1  Hype by MPs and Senators

Image result for Hitler's Final Solution(Image courtesy Haiku Deck)

Concerning Anning’s ‘final solution’ statement:

 

3d-red-star-small      Former Prime Minister, Malcolm Turnbull: ‘We reject, we condemn racism in any form, and the remarks by Senator Anning are justly condemned and rejected by us all’; it was a ‘shocking insult’ to the Jewish people (Karp 2018);

3d-red-star-small      Bill Shorten, leader of the opposition, ‘repugnant and disgraceful’ (Karp 2018).

3d-red-star-small      Senator Pauline Hanson of One Nation said she was ‘appalled’ by Anning’s comments, adding that the speech was ‘straight from Goebbels’ handbook from Nazi Germany’ (Karp 2018a).

3d-red-star-small      The energy and environmental minister, Josh Frydenberg, a Jew, labelled the comments ‘extremely ignorant’ and ‘hurtful, divisive and unacceptable’. He added in an interview with Channel 9:

“Fraser Anning should not only retract his comments, but he should immediately go and visit a Holocaust museum and hear first-hand from survivors, how raw the pain is, and hear about and see the destruction and devastation caused by the Nazi killing machine,” Mr Frydenberg said.

“You see, 10 million people lost their lives to the Nazis. Six million were children.

“It’s totally unacceptable for an Australian member of parliament, let alone any Australian, to utter those words and he should retract them” (Karp 2018).

3d-red-star-small      Former treasurer (now Prime Minister), Scott Morrison MP, said: ‘Fraser Anning should not only retract his comments. “What the terrorists do is they say to young people who live in Sydney, in suburbs and places like Lakemba… ‘come and fight with us, because all those Aussies don’t want you, don’t like you’ (Financial Review 2018).

3d-red-star-small      The leader of the Greens followed the other political rhetoric:

“Referring to immigrants, particularly Muslim immigrants, with the same language that the Nazi’s used to discuss the extermination of Europe’s Jews during the Holocaust is vile, racist, bigoted and has no place in out (sic) society, let alone our parliament,” Senator Di Natale said (Lewis 2018).

Not all parliamentarians were against Fraser Anning’s ‘final solution for immigration’ terminology. ‘The Liberal Democrat senator David Leyonhjelm called the response a “ridiculous overreaction” to a phrase that could have “multiple meanings”’ (Karp 2018).

2.3.2   Hype from the mass media

3d-red-star-small  SBS News (2018a) reported: ‘Senator Anning used the Nazi-associated phrase “final solution” and called for a ban on Muslim immigration’.

3d-red-star-small On the Today Show, Anning was asked by host, Georgie Gardner, ‘about using the Nazi term “final solution” in his speech’. He said he ‘didn’t even think’ about whether it would be offensive.

“All I said was the final solution to the immigration problem is a vote of the Australian people,” he said. “That has nothing to do with the ‘Final Solution’”, the thought police got onto that….

“Claims that the words meant anything other than the ultimate solution to any political question is always a popular vote are simply ridiculous,” Senator Anning said in a statement.

“Anyone who actually reads them in context will realise this….

“If people want to take it out of context that’s entirely up to them. It was never meant to denigrate the Jewish community and it’s (sic) two words and if that offends anyone unfortunately that’s the way it has to be” (Graham & Farr 2018).

3d-red-star-small ABC News began an Opinion piece with:

On the surface, Fraser Anning’s use of the term “final solution” in Parliament can be attributed to two explanations.

The first is that he is ignorant of the historical significance and weight behind the term and its association with the Nazi regime in Europe.

The second is far more sinister — it is dog-whistle politics to the ever present racist undercurrents in Australian society (Masters 2018).

Then Masters proceeded to give us a graphic history lesson on the horrors of the Nazi Holocaust. No adjectives are adequate for me to describe the genocide inflicted on 10 million (including 6 million children) by Hitler and the Nazis during World War 2.

In the Killing Centers

Jewish women and children deported from Hungary, separated from the men, line up for selection. [LCID: 77255]Jewish women and children upon arrival in Auschwitz

Jewish women and children deported from Hungary, separated from the men, line up for selection. Auschwitz camp, Poland, May 1944.

However, the ‘final solution’ of the Holocaust was not the topic of Fraser Anning’s speech.  However, it sure got the ABC and other media outlets on board with their inflicting another meaning to those two words.

3d-red-star-small The Sydney Morning Herald’s headline on the day after Anning’s speech was: ‘Fraser Anning achieves what he deserves: denunciation from the ages’ (Wright 2018).

3d-red-star-small The New Daily’s article on the Anning speech had the headline, ‘Unapologetic Fraser Anning under fire from all sides after ‘final solution’ Senate speech’ (McCulloch 2018).

2.4       Step 4: Fake news has been created

We’ve moved from,

matte-red-arrow-small  A person making a statement, to

matte-red-arrow-small  Other people placing another spin on the statement.

matte-red-arrow-small  The new spin is spread by mass and social media.

matte-red-arrow-small  So, the fake news has been generated.

In the Aussie example, what was the original statement?

3.       What did Senator Fraser Anning actually say in the Australian Senate?

In his maiden speech in the Australian parliament, Senator Anning stated:

  • ‘My most immediate concern is saving agriculture in this country’.
  • ‘My next biggest concern is rural infrastructure development. First and foremost, my priority is water…. My first solution is to build the Bradfield scheme’.
  • ‘The next critical problem that we need to address is immigration. Australia currently has the highest per capita immigration rate in the world’.
  • ‘Finally, it should go without saying that, as a nation, we are entitled to require that those who come here not only have useful work skills and qualifications but also the commitment to work and pay taxes’.

It was in the paragraph of the ‘finally’ statement that Anning fired up those who took his comments out of context and beat up politicians + mass media fake news hype – in my opinion. 

Part of what he stated in the final point was:

In the days of Menzies, immigrants arriving here were not allowed to apply for welfare and that attracted exactly the right sort of hard-working people this country needed. We should go back to that and ban all immigrants receiving welfare for the first five years after they arrive. The final solution to the immigration problem is, of course, a popular vote. We don’t need a plebiscite to cut immigration numbers; we just need a government that is willing to institute a sustainable population policy, end Australian-job-stealing 457 visas and make student visas conditional on foreign students returning to the country they came from. What we do need a plebiscite for is to decide who comes here. Whitlam didn’t ask the Australian people whether they wanted wholesale non-European migration when he introduced it and neither has any subsequent government. Who we allow to come here will determine what sort of nation we will have in the future, so therefore this isn’t the right of any one government to decide. It’s too important for that. Instead, we need a plebiscite to allow the Australian people to decide whether they want wholesale non-English speaking immigrants from the Third World and, in particular, whether they want any Muslims or whether they want to return to the predominantly European immigration policy of the pre-Whitlam consensus. I for one will be very happy to abide by their decision (SBS News 2018, emphasis added).

  (Asylum seekers boat off Christmas Island, courtesy ABC News, Brisbane Qld) Image result for photo deaths boat Christmas Island

In this 35.10 mins speech, Anning acknowledged he was a ‘conservative Christian’. The sentence that got on the goat of politicians and the mass media and has led to fake news being perpetrated by them (in my view) was: ‘The final solution to the immigration problem is a popular vote’ (SBS News 2018).

  Anning did a round of interviews on Wednesday morning [15 August 2018] claiming the use of the term “final solution” – used by the Nazi regime to describe a genocidal policy of exterminating Jewish people – was inadvertent but refused to apologise because he claimed the outrage was solely coming from political opponents (Karp 2018).

4.       The final solution: Queensland Premier reacts

The Queensland Premier used her ‘whip’ to try to punish the Qld division of KAP over something that was said in federal parliament:

Annastacia Palaszczuk has ripped up a deal allowing the Katter’s Australian Party five extra staff, on the back of Senator Fraser Anning’s widely condemned maiden parliamentary speech….

The Labor leader renewed criticism of the KAP’s support for Mr Anning’s inflammatory speech, which praised the former White Australia policy and suggested a plebiscite as the “final solution to the immigration problem”.

Nazis referred to the extermination of the Jewish people in Europe and beyond as “the final solution to the Jewish question” (Crockford 2018).

I refer you to Fraser Anning’s intention in what he said in the Senate (see below).

The ‘thought police’ have been in action; fake news came out of a comment that had nothing whatsoever to do with the Nazi ‘final solution’.

Speaking on the Today Show [Channel 9], Mr Josh Frydenberg said the remarks were “extremely ignorant, hurtful, divisive, unacceptable”.

“Fraser Anning should not only retract his comments, but he should immediately go and visit a Holocaust museum and hear first-hand from survivors, how raw the pain is, and hear about and see the destruction and devastation caused by the Nazi killing machine,” Mr Frydenberg said….

“You see, 10 million people lost their lives to the Nazis. Six million were children.

“It’s totally unacceptable for an Australian member of parliament, let alone any Australian, to utter those words and he should retract them.” (Calcutt 2018).

5.       Fraser Anning’s intent in what he said

Bob Katter responding to the controversial first speech by William Fraser - Anning in the Senate. Frame grab courtesy of ABC News (Bob Katter photo, courtesy The Examiner, ABC News)

Bob Katter MP, leader of the Katter Australian Party (KAP), said he ‘supports his colleague Fraser Anning “one thousand per cent”’ (Jackson 2018).

Anning’s response to the fuss over what he stated about ‘the final solution’ in his maiden speech was:

The comments were “taken out of context” and he hadn’t even thought about their significance.

“The fact is, all I said was the final solution to the immigration problem is a vote of the Australian people,” he said.

“That has nothing to do with the final solution. The thought police got onto that.

“I’m a strong supporter of the Jewish community, and always have been. For everyone to take it out of context is a joke and an attempt try to shut down debate.

“It was never meant to denigrate the Jewish community and it’s two words and if it offends anyone, unfortunately, that’s the way it has to be” (Calcutt 2018).

The context was what to do about immigration policy in Australia’s intake of migrants and he wants the Australian people to decide with a vote. He confirmed that his ‘final solution’ had nothing whatsoever to do with Hitler’s ‘final solution’ in the Holocaust of World War 2.

It sure sounds like the MPs and media have taken Anning’s comments out of context and made them mean what he did not intend. That’s how fake news is developed and promoted (based on the definitions above).

6.       Threats to Katter’s Australian Party

Because of the association of Fraser Anning’s speech with the Nazi’s ‘final solution’ in World War 2, there have been some threats made to the KAP.

6.1       Qld Premier’s threat to cut KAP staff numbers

Queensland Premier Annastacia Palaszczuk MP has threatened to refuse funding some current Katter’s Australian Party staff. The Guardian reported:

Palaszczuk told the Labor state conference in Brisbane on Sunday [2 September] she would not (sic) longer fund the extra staff after the KAP failed to denounce the senator for his remarks.

“We have the right to free speech in our parliaments, but that free speech is not free of consequence,” she told party faithful.

“So because his party will not denounce senator Fraser Anning, I denounce his party”….

“I am withdrawing the additional staff I granted to Katter’s Australian party because it tolerates the intolerable and it defends the indefensible, and senator Fraser Anning’s statements are indefensible,” she said on Sunday [2 September]….

Robbie Katter said Anning’s words had been twisted and taken out of context (Australian Associated Press 2018).

The North West Star, Mt Isa, reported:

KAP State Leader and member for Traeger Robbie Katter has referred Premier Annastacia Palaszczuk to the Queensland Crime and Corruption Commission following her decision to strip the KAP of four staff.

“On Tuesday I sent a letter to the CCC asking them to formally investigate the matter,’’ Mr Katter said.

“I’m asking the Premier to step down while the CCC considers our complaint.”

The call comes a day after the Premier made the decision to strip the party of staff over the row about KAP Queensland Senator Fraser Anning’s maiden speech in Federal Parliament last month.

Mr Katter said Queenslanders were appalled to see political power wielded as a weapon to shut down opposing views.

The Premier tried to use the threat of withdrawing resources to get us to behave a certain way in Parliament. We wouldn’t, so she removed them,” he said.

“It seems like a pretty clear case of using threats to influence the free will of a Member of Parliament. If she gets away with it the implications are massive for our democracy in Queensland.’’

Mr Katter said LNP members had also been referred as a result of the pressure they placed on the Premier (Barry 2018).

What would a civil libertarian say about what Palaszczuk did to KAP?

Queensland Council of Civil Liberties vice-president Terry O’Gorman says while Senator Anning’s speech was “appalling”, the government’s action is contrary to one of the pillars of the Fitzgerald report.

He says stripping KAP of their staff allocation is reminiscent of the Bjelke-Petersen government’s stifling of their Labor opposition (AAP 2018).

6.2   Consequences of fake news: Threats to withdraw funding

Troy Gray, the secretary of the Victorian branch of the Electrical Trades Union, which gave KAP $100,000 between 2011 and 2013 said he ‘totally disagrees’ with Anning and Katter’s position on immigration. His view was that he would be ‘staggered if anyone in the union movement would support the party after those comments’ (Karp 2018b).

What about support from the CFMMEU (Construction, Forestry, Maritime, Mining and Energy Union)?  Bob Katter responded to The Sydney Morning Herald:

Mr Katter, 73, told Fairfax Media he planned to recontest his seat of Kennedy, which he has held for 25 years, but reserved the right to change his mind. He said no one from the CFMMEU had contacted him about Senator Anning’s speech or his subsequent statements.

“I can’t think of any reason why they would,” he said. “We are being undercut by massive migration into Australia [and] the only people fighting against that are ourselves [KAP] and the CFMMEU” (Koziol 2018).

7.  Conclusion

It seems to me that the ‘fake news’ definition from the Collins Dictionary has been played out before my eyes in Australia in August 2018:

  • A newly elected, Senator Fraser Anning, made a maiden speech in the Australian Senate and spoke of the ‘The final solution to the immigration problem is, of course, a popular vote. We don’t need a plebiscite to cut immigration numbers; we just need a government that is willing to institute a sustainable population policy’.
  • MPs, Senators and mass media picked up two words, ‘final solution’, took them right out of context and applied them to the Nazi ‘final solution’ to exterminate 10 million Jews in the Holocaust of World War 2. They bred and fed false and sensational information about a simple statement about immigration. One doesn’t have to agree with Anning’s content, but what the MPs and Senators made of those two words was fake news, in my view.
  • These falsely generated particulars were spread through the mass and social media.
  • So, fake news about immigration in a Senator’s maiden speech was developed into ‘real’ news about Fraser Anning promoting a ‘final solution’ to the immigration problem that was parallel to Nazi’s ‘final solution’.

Image result for fake news photo public domain

(courtesy Dreamtime.com)

8.  Works consulted

AAP 2018. KAP considers going to CCC after staff cut. 5AU (online), 3 September. Available at: https://www.5au.com.au/sharenews/173590-kap-considers-going-to-ccc-after-staff-cut (Accessed 15 September 2018).

Australian Associated Press 2018. Palaszczuk cuts Katter party staff over Fraser Anning speech. The Guardian (online), 2 September. Available at: https://www.theguardian.com/australia-news/2018/sep/02/palaszczuk-cuts-katter-party-staff-over-fraser-anning-speech (Accessed 15 September 2018).

Barry, D 2018. Robbie Katter refers Premier Annastacia Palaszczuk to CCC. The North West Star (online), 5 September. Available at: https://www.northweststar.com.au/story/5627256/robbie-katter-refers-premier-annastacia-palaszczuk-to-ccc/ (Accessed 15 September 2018).

BBC News 2018. Spotting ‘fake news’ among the real stories (online), 14 March. Available at: https://www.bbc.com/news/av/education-43404254/spotting-fake-news-among-the-real-stories (Accessed 4 September 2018).

Calcutt, L 2018. Fraser Anning speech: Senator says final solution comments ‘taken out of context’. 9News (online), 15 August. Available at: https://www.9news.com.au/2018/08/15/08/21/fraser-anning-speech-muslim-migration-final-solution-politican-reactions (Accessed 4 September 2018).

Crockford, T 2018. Premier rips up Katter deal after Anning’s ‘final solution’ speech. Brisbane Times (online), 2 September. Available at: https://www.brisbanetimes.com.au/politics/queensland/premier-rips-up-katter-deal-after-anning-s-final-solution-speech-20180902-p5019b.html (Accessed 7 September 2018).

Financial Review 2018. Queensland senator Fraser Anning refuses to apologise for ‘final solution’ speech (online), 15 August. Available at: https://www.afr.com/news/queensland-senator-fraser-anning-refuses-to-apologise-for-racist-final-solution-speech-20180814-h13zby (Accessed 17 September 2018).

Graham, B & Farr, M 2018. ‘While all Muslims are not terrorists, certainly all terrorists these days are Muslims,’ Senator Anning said. news.com.au (online), 15 August. Available at: https://www.news.com.au/national/politics/while-all-muslims-are-not-terrorists-certainly-all-terrorists-these-days-are-muslims-senator-anning-said/news-story/c0753644cfccdda0394619e6f9dc01b5 (Accessed 17 September 2018).

Jackson, E 2018. Katter supports Anning after Senate speech. The Examiner (Cairns), 15 August. Available at: https://www.examiner.com.au/story/5587566/katter-supports-anning-after-senate-speech/?cs=9397 (Accessed 4 September 2018).

Karp, P 2018. MPs widely condemn Fraser Anning’s ‘final solution’ speech. The Guardian (online), 15 August. Available at: https://www.theguardian.com/australia-news/2018/aug/15/mps-widely-condemn-fraser-annings-final-solution-speech (Accessed 4 September 2018).

Karp, P 2018a. Fraser Anning speech ‘straight from Goebbels’ handbook’, says Pauline Hanson. The Guardian (online), 15 August. Available at: https://www.theguardian.com/australia-news/2018/aug/15/fraser-anning-speech-straight-from-goebbels-handbook-says-pauline-hanson (Accessed 17 September 2018).

Karp, P 2018b. Union drops Katter support as recording claims Fraser Anning aimed to ‘hit nerve’. The Guardian (online), 16 August. Available at: https://www.theguardian.com/australia-news/2018/aug/16/union-drops-katter-australian-party-support-leaked-recording-claims-fraser-anning-aimed-to-hit-nerve (Accessed 17 September 2018).

Koziol, M 2018. ‘Almost certifiable’: Bob Katter pays political price for backing Fraser Anning’s ‘final solution’ speech. The Sydney Morning Herald (online), 16 August. Available at: https://www.smh.com.au/politics/federal/almost-certifiable-bob-katter-pays-political-price-for-backing-fraser-anning-s-final-solution-speech-20180816-p4zxun.html (Accessed 17 September 2018).

Lewis, R 2018. Shades of Pauline Hanson in Fraser Anning’s first speech. The Australian (online), 14 August. Available at: https://www.theaustralian.com.au/national-affairs/shades-of-pauline-hanson-in-fraser-annings-first-speech/news-story/abdd9495e797a1153076403f6ff736f9 (Accessed 17 September 2018).

Masters, A 2018. Fraser Anning’s ‘final solution’ speech points to a more dangerous threat to Australia (Opinion). ABC News, Brisbane Qld (online), 16 August. Available at: http://www.abc.net.au/news/2018-08-15/fraser-anning-final-solution-more-dangerous-threat/10123350 (Accessed 17 September 2018).

McCulloch, D 2018. Unapologetic Fraser Anning under fire from all sides after ‘final solution’ Senate speech. The New Daily (online), 15 August. Available at: https://thenewdaily.com.au/news/national/2018/08/15/fraser-anning-final-solution-unapologetic/ (Accessed 17 September 2018).

McMahon, N 2018. Q&A recap: Pauline Hanson says she had no idea what ‘final solution’ meant. The Sydney Morning Herald (online), 28 August. Available at: https://www.smh.com.au/politics/federal/fraser-anning-s-final-solution-speech-absolutely-magnificent-says-bob-katter-20180815-p4zxme.html (Accessed 4 September 2018).

SBS Mews 2018. Full text: Senator Fraser Anning’s maiden speech (online), 15 August. Available at: https://www.sbs.com.au/news/full-text-senator-fraser-anning-s-maiden-speech (Accessed 4 September 2018).

SBS News 2018a. KAP refers Qld premier, LNP leader to CCC (online), 4 September. Available at: https://www.sbs.com.au/news/kap-refers-qld-premier-lnp-leader-to-ccc (Accessed 15 September 2018).

Schwartz, J 2018. Trump’s ‘fake news’ rhetoric crops up around the globe. Politico[3] On Media (online), 31 July. Available at: https://www.politico.eu/blogs/on-media/2018/07/donald-trump-fake-news-rhetoric-crops-up-around-the-globe-media-social-media-foreign-affairs/ (Accessed 17 September 2018).

Swan, J 2013. Jewish MP to put religion before politics. The Sydney Morning Herald (online), 30 January. Available at: https://www.smh.com.au/politics/federal/jewish-mp-to-put-religion-before-politics-20130130-2dkmr.html (Accessed 4 September 2018).

Wright, T 2018. Fraser Anning achieves what he deserves: denunciation from the ages. The Sydney Morning Herald (online), 15 August. Available at:  https://www.smh.com.au/politics/federal/fraser-anning-achieves-what-he-deserves-denunciation-from-the-ages-20180815-p4zxm3.html (Accessed 17 September 2018).

9.  Notes

[1] Fraser Anning is now a senator for Katter’s Australian Party (SBS News 2018).

[2] The Romani, Romany or Roma are gypsies in Europe, the sub-continent and the Americas.

[3] This website deals with ‘politics, power and media in Europe’ (Schwartz 2018).

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 28 September 2018.

 

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Reader-response methods: How meaning can be stripped from biblical texts

Child And Book

(courtesy PublicDomainPictures.net)

By Spencer D Gear PhD

In searching the Internet for more information on reader-response ways to deconstruct any text, I was attracted to Dr Jeremy Koay’s1 brief article, ‘What is reader-response theory?‘ (2017) This is an exceptional overview of a method that is overwhelming the reading of documents of any kind, whether narrative, poetry or interpretation of art.

Even though the article was published in December 2017, no comments had been made to it, so I forwarded my response.

1. Problems with reader-response: From the article

I find that a major problem with read-response theory is that it cannot consistently interpret literature. You stated, ‘The idea of pure literal meaning is contestable because our culture, experiences and worldview shape our understanding of words’. Is that how you want me to read your article? Or do you want a literal reading (which includes figures of speech)? Can I engage in postmodern, deconstruction, reader-response techniques with your article to make it mean what I decide it means?

Could you imagine the recorded history of Emperor Nero, George Washington, Hitler and the Nazi concentration camps, Captain James Cook circumnavigating NZ and sailing up the east coast of Australia being interpreted by reader-responses?

Did Emperor Nero, George Washington, Hitler and James Cook say and do what is recorded in their journals and history about them or is that open to the readers’ interactive deconstruction with our reader-responses from our century and cultures?

That’s what we are dealing with in examining any writing from the past or present. I wouldn’t interpret the articles in the Brisbane Times (BT) that way.

Imagine my reading your writings with that view? Surely you want me to read this article so that I understand the content of what you mean, within the bounds of English grammar and syntax, rather than imposing 21st century Brisbane environment and my reader-response on your text.

If I read the BT like that and passed on my postmodern, reader-response, interactive, contemporary interpretation of today’s BT stories to the people in my community, they would think I was going over the edge mentally.

EduMaxi chose not to publish my reply, so I sent this inquiry: ‘I submitted a comment on 28 August 2018. It has not been published. Are there reasons  for this delay or non-acceptance of the comment?’

2. Email rather than online reply

Dr Koay chose to reply by email rather than publishing my letter on the EduMaxi website’s target readers are primarily language teachers (not philosophers)’. So he considered my reply was philosophical.

I won’t publish his email because he has not given me permission to do that. However, you’ll pick up some of his content in my response, sent by email on 13 September 2018. I use ‘you’ and ‘your’ in referring to Dr Koay.

From your content, I raise five concerns:

2.1 ‘Pure literal meaning is contestable’

You say that this is because culture, experiences and worldview shape our understand of words. I don’t disagree with that perspective. However, I contend that my current worldview cannot be used to deconstruct the meaning of, say, John Milton’s Paradise Lost (Stanley E. Fish tried to do it in Surprised by Sin and came to an understanding that, I think, would cause John Milton to turn over in his grave).

OF Mans First Disobedience, and the Fruit

Of that Forbidden Tree, whose mortal tast

Brought Death into the World, and all our woe,

With loss of Eden, till one greater Man

Restore us, and regain the blissful Seat,

Sing Heav’nly Muse, that on the secret top

Of Oreb, or of Sinai, didst inspire

That Shepherd, who first taught the chosen Seed,…. (Paradise Lost, Bk 1)

I consider that I would be cheating Milton to use my culture, experience and worldview to place my meaning on Milton’s poetry written in the seventeenth century. I need to understand the language and concepts he used and the biblical worldview to which he referred. Uncovering the intent of the author is my primary task as an interpreter of any document from your article, to the Brisbane Courier-Mail, or to the Bible. This is done by listening to the ‘plain meaning’ of a text.

I don’t use the language of ‘pure literal meaning’, so I don’t know how that differs from taking a text – narrative or poetry – at face value. I obtain the meaning from the text and not from my creative invention (reader-response, pesher method, allegorisation) of the text.

I have great difficulty in refusing ‘pure literal meaning’ when I investigate Captain James Cook’s circumnavigation of NZ and sailing up the east coast of Australia in HMS Endeavour in 1770:

A three-masted wooden ship cresting an ocean swell beneath a cloudy sky. Two small boats tow the ship forward.

HMS Endeavour off the coast of New Holland, by Samuel Atkins c. 1794

How is it possible to use a reader-response interpretation dealing with the Endeavour when Captain James Cook’s name is associated with an ocean-going ship, The Endeavour? Pure literal meaning applies as much to Jacinda Ardern’s being Prime Minister of NZ and Scott Morrison’s recent ascension to the PM of Australia. Is plain reading of a text the same as ‘pure literal meaning’ to you?

You stated ‘ This theory rejects the structuralist view that meaning resides solely in the text’. Do you consider that structuralism (meaning because of the language system) has been superseded by postmodern reader-response methodology?

I can’t walk into a local fish and chips shop and give a reader-response interpretation to the menu and expect to get what I ordered. I had to ask for clarification when some friends and I had lunch at a local tavern. My friend ordered whiting for the fish dish. He discovered his fish was NZ whiting and not Australian whiting. Questions for clarification are not equivalent to reader-response hermeneutics whether in the supermarket, at Centrelink (social security), reading The Sydney Morning Herald or the Bible.

I endorse the perspective that readers engage with a text to question concepts raised, discover etymology of words, cultural divergence from contemporary culture, etc. However, that is not the position you advocate as a theory: ‘Readers, as much as the text, play an active role in a reading experience (Rosenblatt, 1994)’.

It is my understanding that readers do not create content of a writing; authors do that. Readers may disagree with the content and provide reasons for such, but creating meaning is not their roles. Readers may develop personal or group applications from the text, but this is not part of the author’s intended meaning.

2.2 ‘I regard the theory as a theory – nothing more and nothing less’

I commend you for treating this reader-response literary device as ‘a theory’, which means it has yet to be proven.

However, that is not the view of many promoters of the reader-response approach. They use it as a method of hermeneutics. Take these eminent promoters of reader-response views:

According to Wolfgang Iser, ‘the meaning of a text … is not inherent in it but must be produced or actualized by the reader’ (Iser in Culpepper 1983:40, 209).

Iser explained the supposed ‘vacant pages’ and ‘gaps’ in a text that a reader uses in active and creative ways. His perspective was that ‘the gaps, indeed, are those very points where the reader can enter into the text, forming his own connections and conceptions and so creating the configurative meaning of what he is reading…. From the given material [the reader] must construct his own conception of the reality and hence the meaning of the text (Iser 1972:40, 276, emphasis added).

‘While the meaning of the literary work remains related to what the printed text says,… it requires the creative imagination of the reader to put it all together’ (Iser 1980:142).

‘More recent research (Eco 1985 and 1994; Iser 1980; Ricoeur 1992) has accentuated the creative role of the reader in interaction with the text. Intertextuality is a component of this dialectical process’ (Zumstein 2008:135 n. 17).

John Dominic Crossan: ‘‘This, then, is my working definition of history: History is the past reconstructed interactively by the present through argued evidence in public discourse’ (Crossan 1998:20; 1999:3 emphasis in original).

That aborts my research as an historian and historical Jesus’ scholar. It would cause my examination of the historical HMS Endeavour, Captain James Cook, and the historical Jesus, to be a contemporary mish-mash of historical evidence and personal, contemporary, public deconstruction. Historians should hang up their historical credentials and become innovative writers of historical fiction if they pursue reader-response methodology.

While you state reader-response is a theory for you, it is not so for many other postmodern writers.

2.3 ‘My father drove me to school’

In using this example, I consider you have confused the ‘gaps’ in reader-response theory with committing An Argument from Silence logical fallacy.

The logical form to your argument is:

Person 1: The boy claims his father drove him to school (a truthful statement) and then remains silent;

Person 2: Then, it is true his father drove him to school (but the boy leaves out a lot of evidence that Person 2 creates about the vehicle).

You state that you ‘do not equate this to a “pure literal meaning”’. Is ‘my father drove me to school’ literally true? If so, then it conforms to a ‘pure literal meaning’.

However, what you have called an example of reader-response theory in action is really fallacious reasoning:

The reason this technique works so well, is because imagined reasons are often more persuasive than real reasons.  If someone wants to be convinced, this technique works like a charm. However, to the critical thinker, this will not fly.  Silence is not a valid substitute for reason or evidence (Bennett 2018).

You also use an Argument from Silence fallacy in your statement: ‘For me, the fact that you (not other readers) commented on my blog suggests that you and other readers may have ‘read’ it differently’. Do you have evidence to prove this statement?

2.4 ‘… I do not and cannot expect that to happen’

Image result for clipart Literal Interpretation

(image courtesy Exegetical Tools)

You don’t expect readers to understand the intended content of what you wrote because of their different worldviews?

I find this to be ambiguous. Because I may have a different worldview to yours, that does not mean I cannot objectively (but imperfectly) examine the words, grammar, syntax and content you wrote so that I could respond online to your article. That is what I did originally and is what I’m doing now to your email reply.

I observe that you were able to deal with the content of what I wrote – without any difficulty – so you could email me your response. I did not observe any creative, reader-response of filling in the ‘gaps’ in your reply. You did clarify what you wrote in response to my ‘comment’ to your article.

2.5 Ultimate truth

You gave statements about those who do and do not agree with ultimate truth because of their differing worldviews. One was: ‘ Others believe that since we can’t objectively assess an ultimate truth, they subscribe to the idea of versions of realities’.

Because you dealt with the generic ‘some’ and ‘others’, it makes it difficult to respond when there is a lack of specifics. However, in my research (480pp dissertation in New Testament, University of Pretoria, South Africa) I noted that some deconstructionist, reader-response promoters reject any examples of absolute truth (e.g. Iser, Crossan, Derrida, etc.).

Your statements included those who believed, ‘Since we can’t objectively assess an ultimate truth, they subscribe to the idea of versions of realities’. Are they absolutely sure of this belief?

That should be shattered on the absolute truth that driving rules in New Zealand and Australia require that we drive vehicles on the left-hand side of the road. Any other side is an aberration by those breaking the law or for legitimate reasons (e.g. road works). With this denial of absolute truth in Aust and NZ, does it include a denial of the moral view that it is wrong to murder and steal?

3. Works consulted

Bennett, B 2018. Logically fallacious (online). Available at: https://www.logicallyfallacious.com/tools/lp/Bo/LogicalFallacies (Accessed 13 September 2018).

Crossan, J D 1998. The birth of Christianity: Discovering what happened in the years immediately after the execution of Jesus. New York, NY: HarperSanFrancisco.

Crossan, J D 1999. Historical Jesus as risen Lord, in Crossan, J D, Johnson, L T & Kelber, W H, The Jesus controversy : Perspectives in conflict, 1-47. Harrisburg, PA: Trinity Press International.

Culpepper, R A 1983. Anatomy of the Fourth Gospel. Minneapolis MN: Fortress Press.

Fish, S E 1980. Is there a text in this class? London and Cambridge, Massachusetts: Harvard University Press.

Fish, S 1987. Surprised by sin: The reader in Paradise Lost. New York: Macmillan.

Iser, W 1980. The act of reading: A theory of aesthetic response. Baltimore and London: Johns Hopkins University Press.

Koay, J 2017. What is reader-response theory? EduMaxi, 5 December. Available at: http://www.edumaxi.com/what-is-reader-response-theory/ (Accessed 13 September 2018).

Zumstein, J 2008. Intratextuality and intertextuality in the Gospel of John. In T Thatcher & S D Moore (eds), Anatomies of narrative criticism, 121-136. Atlanta: Society of Biblical Literature.

4. Endnotes

  1. 1Dr Jeremy Koay is a New Zealand-based Independent Researcher and a Research & Development Consultant at EduMaxi. He obtained his PhD in Applied Linguistics from Victoria University of Wellington in 2015. His research interests include Discourse Analysis, Genre Analysis and TESOL (Koay 2017).

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 14 January 2019.

Ten Commandments Old Testament versus New Testament Commandments1

 

Related image
(courtesy
OpenClipArt)

 

Prepared by Spencer D Gear PhD

Do all of the OT Ten Commandments appear in the New Testament? I can discern only one change from the Old Covenant to the New Covenant and that is with the Fourth Commandment. NT Christians no longer are required to worship on the Saturday Sabbath. Instead, they worship on the Lord’s Day (Sunday).

I refer you to my articles:

Flower24 No Sabbath-worship for Christians

Flower24 Sunday or Saturday worship for Christians?

Here is my comparison:

Old Testament Ten Commandments

New Testament Ten Commandments

First Commandment OT: ‘I am the Lord your God, who brought you out of Egypt, out of the land of slavery. ‘You shall have no other gods before me‘ (Ex 20:2-3 NIV).2 First Commandment NT: ‘Jesus answered, ”It is written: “Worship the Lord your God and serve him only”’ (Luke 4:8)
Second Commandment OT: ‘You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments’ (Ex 20:4-6) Second Commandment NT: ‘Therefore, my dear friends, flee from idolatry’ (1 Cor 10:14)
Third Commandment OT: ‘You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name (Ex 20:7) Third Commandment NT: ‘ Pray like this: Our Father in heaven, may your name be kept holy.….”’ (Matt 6:9)[1]
Fourth Commandment OT: ‘Remember the Sabbath day by keeping it holy. 9 Six days you shall labour and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy’ (Ex 20:8-11). Change of Fourth Commandment NT: The transfer of the celebration of divine worship from the Saturday Sabbath to the Lord’s day, Sunday, is demonstrated by these passages from Paul’s writings and ministry: 1 Cor. 16:2; Acts 20:7ff; Rev. 1:10. Christians are not to observe days and even Sabbath days according to the following Scriptures: Romans 14:5ff, Galatians 4:9-11; 5:1-15 and Col. 2:16-17.
Fifth Commandment OT: ‘Honour your father and your mother, so that you may live long in the land the Lord your God is giving you’ (Ex 20:12) Fifth Commandment NT: ‘For Moses said, “Honour your father and mother,” and, “Anyone who curses their father or mother is to be put to death’(Mark 7:10)
Sixth Commandment OT: ‘You shall not murder’ (Ex 20:13). Sixth Commandment NT: ‘You know the commandments: “You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honour your father and mother’ (Mark 10:19).
Seventh Commandment OT:You shall not commit adultery’ (Ex 20:14). Seventh Commandment NT: ‘‘Which ones?’ he enquired. Jesus replied, ‘“You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony….’ (Matt 19:18).
Eighth Commandment OT:You shall not steal’ (Ex 20:15). Eighth Commandment NT: ‘You know the commandments: “You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honour your father and mother.” (Lk 18:20)
Ninth Commandment OT:You shall not give false testimony against your neighbour’ (Ex 20:16). Ninth Commandment NT: You know the commandments: “You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honour your father and mother’ (Mk10:19).
Tenth Commandment OT: ‘You shall not covet your neighbour’s house. You shall not covet your neighbour’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbour.’ (Ex 20:17) Tenth Commandment NT: ‘The commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not covet,’ and whatever other command there may be, are summed up in this one command: ‘Love your neighbour as yourself’ (Rom 13:9).

1 With help from ©1998 Truth On The Web Ministries: Brian Hoeck. Available at: http://www.truthontheweb.org/nt10com.htm (Accessed 8 September 2018).

2 Unless otherwise stated, all Bible quotations are from the New International Version (NIV) of the Bible.

 


 

[1] This citation is from the New Living Translation of the Bible.

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 8 September 2018.

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Christian trash burned up at Judgment Seat of Christ

 

 

Image result for clipart rip off

By Spencer D Gear PhD

We know from mass media coverage that people, especially the young, can work for low wages and encounter further rip-offs. In Australia, we’ve seen that with businesses such as 7-11, The Super Retail Group, hospitality industry, Woolworths, Coles, Hungry Jack’s and KFC.

Who has caught these employers involved in the rip-offs? The Fair Work Ombudsman has picked up some of these underpayments and some have come from complaints by former employees.

So, the concept of judgment for both achievement and condemnation applies in both secular society and the Scriptures.

1. The judge’s job

When I looked up the meaning of the noun, ‘judge’, in the Collins’ English Dictionary, I discovered two meanings:

  1. A judge in the law courts who was decides the application of the law.
  2. This is a person who decides who is the winner of a competition (Collins English Dictionary (Collins English Dictionary 2018. s.v. judge).

In NT Greek, judge is used in these two senses. The first condemns and the other rewards. There will be condemnation for unbelievers and rewards for believers.

One of the significant NT verses emphasising the judgment for believers is 2 Cor 5:10 (NIV): ‘For we must all appear before the judgment seat of Christ, so that each of us may receive what is due to us for the things done while in the body, whether good or bad’.

This is known as the Bema Seat Judgment because the Greek word used for judgment in this verse is bema. It will be a judgment only for true believers in Christ, born again people.

Don Stewart explained:

The bema is a tribunal for rewards. In the large Olympic arenas, there was an elevated seat on which the judge of the contest sat. After the contests were over, the successful competitors would assemble before the bema to receive their rewards or crowns. The bema was not a judicial bench where someone was condemned; it was a reward seat. Likewise, the Judgment Seat of Christ is not a judicial bench. The Christian life is a race, and the divine umpire is Jesus Christ. After the race is over for each believer, He will gather every member before the bema for the purpose of examining each one and giving the proper reward to each (Stewart 2018).

That was the question asked on a Christian forum online:

Could you please tell us who or what you believe is being burned up in the following verses: 1 Corinthians 3:8-15 (NASB)?1

2. Who is the audience in Corinth?

Who is Paul addressing in 1 Cor 3:8-15?2 At the beginning of chapter 3, he is clear that his audience consists of ‘brothers and sisters’ in Christ (3:1). So this passage is dealing with what happens to Christians when their rewards are determined by God at the end of life (v 8).

3. Paul’s use of metaphors: God tests our works

Image result for clipart metaphorPaul cannot mean literal buildings, foundation. silver and chaff when he wrote of ‘fellow workers in God’s service; you are God’s field, God’s building’ (v. 9). He is dealing with something other than the physical when he wrote of Christians (fellow workers) involved in ‘God’s service’, ‘God’s field’, and ‘God’s building’, but he used a natural analogy his audience would understand – a metaphor..

Examine the metaphors that are used in this passage.

A metaphor is ‘a figure of speech in which a word or phrase is applied to an object or action to which it is not literally applicable’ (Oxford Dictionaries Online 2018. s.v. metaphor). It is like a word picture using figurative language. It refers to something concrete in our experience, but uses it an an analogy to teach spiritual truth.
Here are the metaphors I observed in this passage:

v. 8, plants + waters –> own reward, which is the Christian’s labor (while on earth after salvation).

v. 9, Christians are God’s ‘fellow workers’ who are in ‘God’s field’ and are ‘God’s building’. Metaphors from agriculture and carpentry are used here to convey God’s message.

v. 10, ‘master builder’, ‘laid foundation’, ‘building’, ‘how he builds’. These are metaphors again to demonstrate what kind of foundation and building are being built into the Christian’s ‘own reward’. Seems to me that this points to James 2 in action.

v. 11, ‘lay a foundation’, ‘is laid’. This verse talks about a true foundation, which is Jesus Christ. The inference is that there are other foundations Christians can build on that will not lead to a good ‘reward’. The next verse tells us this:

v. 12, ‘builds’, ‘foundation’, ‘gold, silver, precious stones, wood, hay, straw’. All of those are metaphors but when speaking of the two types of ‘rewards’, Paul differentiates between the refined reward of ‘gold, silver, precious stones’ and what will be burnt up, ‘wood, hay, straw’ (anticipating v. 15).

v. 13, ‘man’s work’, ‘revealed with fire’, ‘fire … tests the quality’;

 

v. 14, ‘man’s [Christian person’s] work’, ‘built’, ‘reward’.

 

v. 15, How is this reward determined? Paul used the metaphor of ‘burned up’, ‘suffer loss’, ‘through fire’.

All through this passage, Paul uses metaphors of analogies known to the people of his day and ours – agriculture and particularly of carpentry.

4. It takes place at the Judgment Seat of Christ

In my understanding, Paul taught what takes place at the Judgment Seat of Christ where our works (AFTER salvation) will be tested to determine if they are trash (wood, hay, straw) or treasure (rewards of silver, gold, precious stones). Trash is burnt up; treasure is purified.

What is to be ‘revealed with fire’ is metaphorical language for when God hands out rewards at the Judgment Seat of Christ and believers will know the Judge’s decision on what were trash and treasure in the believers’ works.

What will be ‘burned up’ is like saying that what Christians do that is outside of what is articulated in James 2 (NIV) and Matt 25:31-46 (NIV) will be regarded as trash to be incinerated or discarded by Christ

We see in v. 15 that Christians can be those whose lives are built on ‘wood, hay & chaff’ or ‘silver, gold and precious stones’.
Paul is not speaking of literal fire. He’s using the example of fire as a metaphor to demonstrate that junk gets God’s treatment as does treasure. This ‘fire’ is God’s way of telling what amounts to true works after salvation and false works.

5. How will you respond?

In your personal or group responses, I encourage you not to examine your lives using Christian cliches like: they are ‘dead works’; that’s coming from my sinful nature; or if Satan didn’t tempt me I’d be as pure as gold in God’s sight. Christian cliches need to be translated into practical actions.

That is the junk in your life that will be burned up?

For me, it has been the times when I didn’t think of others and work to better love my neighbour. There have been the times when I became angry with those who were close to me and with employees. My motives have not always been pure. I have hurt people, including my wife and children. It’s too late to take back the hurt but I did seek forgiveness, etc.

What is the treasure in your life that will not be destroyed at the Judgment Seat of Christ?

For me, they have been the times when I genuinely loved and served my neighbour with practical help and care. I spent 34 years as a counsellor, mostly with non-Christians. I thank God for helping me with many break-throughs. I was an instrument that God used. Today I’m helping an elderly couple and the husband is in the early stages of dementia. I’m involved in a discipling ministry and challenging secular values and consequences in my society through the mass media, etc. None of this is to brag about what I’m doing.

This is where I often fail:

Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these (Mark 12:30-31 NIV).?

Loving God will all my heart, soul, mind and strength is a discipline in which I fail all too regularly. Instead, I fall back on my puny self – which amounts to wood, hay and chaff that are burnt up.

Only God knows what is truly genuine or false in our works for Him, but we have enough information in the Bible to give us direction.

5.1 This message throughout the Bible

You will find this same message in both OT and NT:

  • Psalm 62:12 (NIV), ‘and with you, Lord, is unfailing love’; and, ‘You reward everyone according to what they have done’.
  • Matt 16:27 (NIV), ‘For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done’.
  • Rom 14:10 (NIV), ‘You, then, why do you judge your brother or sister?[a] Or why do you treat them with contempt? For we will all stand before God’s judgment seat’.
  • Eph 6:8 (NIV), ‘because you know that the Lord will reward each one for whatever good they do, whether they are slave or free’.
  • 2 Tim 4:7-8 (NIV), ‘I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day – and not only to me, but also to all who have longed for his appearing’.
  • 1 John 8 (NIV), ‘Watch out that you do not lose what we have worked for, but that you may be rewarded fully’.

Image result for clipart well done good and faithful servant

6.  Works consulted

Stewart, D 2018. What Is the Judgment Seat of Christ? (The Bema) The Blue Letter Bible (online). Available at: https://www.blueletterbible.org/faq/don_stewart/don_stewart_144.cfm (Accessed 25 August 2018).

7.  Notes

1christianityboard.com 2018. Who or what is the fire burning? GodsGrace#1, original post, 23 August. Available at: https://www.christianityboard.com/threads/who-or-what-is-the-fire-burning.26560/ (Accessed 25 August 2018).

2Most of what follows is in ibid., being my response to GodsGrace as OzSpen#61, 25 August 2018.

 

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 25 August 2018.

C H Spurgeon’s conflicting views on the gifts of the Spirit

Compiled by Spencer D Gear PhD

A cessationist has the theological view that the gifts of the Spirit ceased when the canon of Scripture was completed. Dr Peter Masters of the Metropolitan Tabernacle, London (where Spurgeon preached for 38 years) states:

We believe … that the ceasing of revelatory and sign-gifts in the time of the apostles is very plainly taught in God’s Word, so plainly, in fact, that the opposite view has only seriously appeared in the last 100 years or so.1

A continuationist is a person who is convinced from Scripture that the supernatural gifts of the Spirit, as in 1 Cor 12-14, continue into the twenty-first century. Sam Storms explained:

All the gifts of the Spirit, whether tongues or teaching, prophecy or mercy, healing or helping, were given (among other reasons) for the edification, building up, encouraging, instructing, consoling, and sanctifying of the body of Christ .2

C Peter Wagner’s definition of a spiritual gift is …

a special attribute given by the Holy Spirit to every member of the Body of Christ, according to God’s grace, for use within the context of the body.3

1. Spurgeon the cessationist

Spurgeon preached:

“I have little confidence in those persons who speak of having received direct revelations from the Lord, as though He appeared otherwise than by and through the Gospel. His Word is so full, so perfect, that for God to make any fresh Revelation to you or me is quite needless. To do so would be to put a dishonor upon the perfection of that Word”.4

C. H. Spurgeon the prominent 19th century Baptist preacher and pastor of the Metropolitan Tabernacle, London, for 38 years, wrote that …

those gifts of the Holy Spirit which are at this time vouchsafed to the church of God are every way as valuable as those earlier miraculous gifts which are departed from us.… As you would certainly inquire whether you had the gifts of healing and miracle-working, if such gifts were now given to believers, much more should you inquire whether you have those more permanent gifts of the Spirit which are this day open to you all, by the which you shall work no physical miracle, but shall achieve spiritual wonders of the grander sort.5

In my preparation of an article on my homepage, Truth Challenge – ‘Cessationists through Church History’,6 I engaged in email discussion with my friend, the late Philip Powell of Christian Witness Ministries.7

2. Spurgeon the contuationist

Philip alerted me to several incidents in the life of Spurgeon which indicate he was not a consistent cessationist. Spurgeon provided these descriptions and an explanation, as supplied by Philip Powell (I have located the following quotes from other sources):

Spurgeon (1834-92) was the prominent Baptist preacher in England during the 19th century, who spoke of a “sermon at Exeter Hall in which he suddenly broke off from his subject and pointed in a certain direction. This incident is told in C H Spurgeon’s Autobiography (1856-1878), vol 3, compiled by his wife and private secretary:

“At the Monday evening prayer-meeting … Mr. Spurgeon related [an]

Incident [from] the sermon at Exeter Hall, in which he suddenly broke off from his subject, and, pointing in a certain direction, said, “Young man, those gloves you are wearing have not been paid for; you have stolen them from you,’ employer.” At the close of the service, a young man, looking very pale and greatly agitated, came to the room which was used as a vestry, and begged for a private interview with Mr.Spurgeon. On being admitted, he placed a pair of gloves upon the table, and tearfully said, “It’s the first time I have robbed my master, and I will never do it again. You won’t expose me, sir, will you? It would kill my mother if she heard that I had become a thief.” The preacher had drawn the bow at a venture, but the arrow struck the target for which God intended it, and the startled hearer was, in that singular way, probably saved from committing a greater crime’.8

“I remember quite well, and the subject of the story is most probably present in this congregation, that a very singular conversion was wrought at New Park Street Chapel. A man, who had been accustomed to go to a gin-palace to fetch in gin for his Sunday evening’s drinking, saw a crowd round the door of the chapel, he looked in, and forced his way to the top of the gallery stairs. Just then, I looked in the direction in which he stood,—I do not know why I did so, but I remarked that there might be a man in the gallery who had come in there with no very good motive, for even then he had a gin-bottle in his pocket. The singularity of the expression struck the man, and being startled because the preacher so exactly described him, he listened attentively to the warnings which followed; the Word reached his heart, the grace of God met with him, he became converted, and he is walking humbly in the fear of God.”

Spurgeon gave further examples of his word of knowledge ministry:

“While preaching in the hall, on one occasion, I deliberately pointed to a man in the midst of the crowd, and said, `There is a man sitting there, who is a shoemaker; he keeps his shop open on Sundays, it was open last Sabbath morning, he took nine pence, and there was four pence profit out of it; his soul is sold to Satan for four pence!’

“A city missionary, when going his rounds, met with this man, and seeing that he was reading one of my sermons, he asked the question, `Do you know Mr Spurgeon?’ `Yes,’ replied the man `I have every reason to know him, I have been to hear him; and under his preaching, by God’s grace I have become a new creature in Christ Jesus. Shall I tell you how it happened? I went to the Music Hall, and took my seat in the middle of the place: Mr Spurgeon looked at me as if he knew me, and in his sermon he pointed to me, and told the congregation that I was a shoemaker, and that I kept my shop open on Sundays; and I did, sir.

“I should not have minded that; but he also said that I took nine pence the Sunday before, and that there was four pence profit; but how he should know that, I could not tell. Then it struck me that it was God who had spoken to my soul through him, so I shut up my shop the next Sunday. At first, I was afraid to go again to hear him, lest he should tell the people more about me; but afterwards I went, and the Lord met with me, and saved my soul’”.9

2.1 How does Spurgeon explain this revelatory ministry?

“I could tell as many as a dozen similar cases in which I pointed at somebody in the hall without having the slightest knowledge of the person, or any idea that what I said was right, except that I believed I was moved by the Spirit to say it; and so striking has been my description that the persons have gone away, and said to their friends, `Come, see a man that told me all things that ever I did; beyond a doubt, he must have been sent of God to my soul, or else he could not have described me so exactly.’ And not only so, but I have known many instances in which the thoughts of men have been revealed from the pulpit. I have sometimes seen persons nudge their neighbours with their elbow, because they had got a smart hit, and they have been heard to say, when they were going out, `The preacher told us just what we said to one another when we went in at the door.’”10

3. Conclusion

How are we to conclude concerning C H Spurgeon’s ministry in London in the 19th century? Was he a cessationist (he makes statements to confirm this view) or a continuationist – his experience supports the latter view.

Sam Storms makes a helpful conclusion:

My opinion is that this is a not uncommon example of what the Apostle Paul described in 1 Corinthians 14:24-25. Spurgeon exercised the gift of prophecy (or some might say the word of knowledge, 1 Cor. 12:8). He did not label it as such, but that does not alter the reality of what the Holy Spirit accomplished through him. This information could not be found by Spurgeon from reading the Scripture. But surely we do not undermine the latter’s sufficiency by acknowledging that it was God who “revealed” this insight to him. If one were to examine Spurgeon’s theology and ministry, as well as recorded accounts of it by his contemporaries as well as subsequent biographers, most would conclude from the absence of explicit reference to miraculous charismata such as prophecy and the word of knowledge that such gifts had been withdrawn from church life. But Spurgeon’s own testimony inadvertently says otherwise! 11

 

See Sam Storms (2014); Why I Am a Continuationist. (The Gospel Coalition).

For an opposing view, see Thomas Schreiner (2014), Why I Am a Cessationist (The Gospel Coalition).

4.   Notes

1The Sword & Trowel 2011, issue 2. Cessationism — Proving Charismatic Gifts have Ceased (online). Available at: http://www.metropolitantabernacle.org/Christian-Article/Cessationism-Proving-Charismatic-Gifts-have-Ceased-Sword-and-Trowel-Magazine (Accessed 21 August 2018).

2 Sam Storms 2014. Why I Am a Continuationist. The Gospel Coalition (online). Available at: https://www.thegospelcoalition.org/article/why-i-am-a-continuationist/ (Accessed 21 August 2018).

3 C Peter Wagner 2017. Your Spiritual Gifts Can Help Your Church Grow (rev ed). Bloomington, Minnesota: Chosen Books, ch 2.

4 Spurgeon from sermon No. 3336, ‘Beauty for Ashes’, published 9 January 1913, delivered by C H Spurgeon at the Metropolitan Tabernacle, Newington UK). It also is available in C H Spurgeon, The Complete Works of C. H. Spurgeon, Volume 59: Sermons 3335-3386.

5 “Receiving the Holy Ghost”, sermon no.1790, vol. 30, Year 1884, p. 386, available at: http://adrianwarnock.com/2004/05/what-would-c-h-spurgeon-have-made-of-charismatics/ (Accessed 20 June 2010).

6 Spencer D Gear 2010, Truth Challenge (online), Cessationists through Church History, 20 June. Available at: https://spencer.gear.dyndns.org/2010/06/20/cessationism-through-church-history/ (Accessed 29 July 2018).

7.  72759 Logan Road Eight Mile Plains, Brisbane, QLD 4113, Australia. See: https://www.cwmf.org.au/about-us (Accessed 21 August 2018).

8 C H Spurgeon’s Autobiography, vol 3, Chapter 60, p. 59, Prince of Preachers (online). Available at: http://www.princeofpreachers.org/uploads/4/8/6/5/48652749/chs_autobiography_vol_3.pdf#page=4&zoom=auto,-37,552. (Accessed 29 July 2018).

9  C H Spurgeon 1899, The Autobiography, vol. 2, pp226-227.

10  Charles H. Spurgeon 1973. Autobiography: The Full Harvest , 1860-1892, vol 2. Edinburgh: Banner of Truth, p. 60.

11  Sam Storms 2013. When a Cessationist Prophesies, or, What are We to Make of Charles Spurgeon? (online), 25 October. Available at: https://www.samstorms.com/enjoying-god-blog/post/when-a-cessationist-prophesies–or–what-are-we-to-make-of-charles-spurgeon (Accessed 21 August 2018).

 

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 23 August 2018

Husband of one wife (for deacons and elders): Have churches distorted the meaning for centuries?

 

I Tim. 3:12 states, ‘Let deacons each be the husband of one wife, managing their children and their own households well’ (ESV).

 

Image result for photo promiscuity public domain

By Spencer D Gear PhD

 

It doesn’t matter whether we go to the laity support of men-only in public church teaching/pastoring ministry or seek explanations from the anti-brigade of pastors and scholars, this group has a resounding message:

Women must not exercise their teaching gifts over men in the context of the church.

Leading California pastor, John MacArthur, uses 1 Tim 2:8-15 as his foundation for this conclusion:

Women may be highly gifted teachers and leaders, but those gifts are not to be exercised over men in the context of the church. That is true not because women are spiritually inferior to men but because God’s law commands it. He has ordained order in His creation—an order that reflects His own nature and therefore should be reflected in His church. Anyone ignoring or rejecting God’s order, then, weakens the church and dishonors Him (MacArthur 2013).

It was a common thing for women to be teaching women and children. One member of the laity owned up to attending a ‘very traditional Baptist church’ where women sang, had exclusive Bible studies among women and were engaged in activities that pertained to children. ‘But when it comes to the main sanctuary, it is only men at the pulpit’. Why? ‘Everyone knows’ that is what the Bible teaches, or more specifically, ‘it is what Paul teaches’ [1].

This statement  from 1 Tim 3:12 also is a qualification for a church elder, according to 1 Tim. 3:2, ‘an elder must be blameless, the husband of one wife, stable, sensible, respectable, hospitable to strangers, and teachable’ (ISV; also NLT). Some translations use ‘overseer’ for ‘elder’ (ASV, ESV, NASB, HCSB, NET, NIV, NJB, LEB, TPT, YLT), Others translate as ‘bishop’ (DRA, KJV, NAB, NKJV, RSV, NRSV [2]).

The word, ‘episkopos’ in 1 Tim 3:2, translated as overseer, elder or bishop, means ‘superintendent, guardian, bishop’ (Arndt & Gingrich 1957:299). It is significant to note that in 1 Pet 2:25, Jesus Christ is called episkopos, ‘the Shepherd and Overseer of your souls’ (ESV).

On the surface, this verse looks as though all debate is ended. Deacons can only be men because the qualification is “the husband of but one wife.”  In context, if we look at v. 8, Paul is speaking of male deacons who “are to be men worthy of respect, sincere, . . . etc.”  That’s how it seems with a surface reading.

Let’s observe something about the phrase “husband of but one wife” (NIV).

1.   Must deacons and elders be male?

The word translated, “husband” is the Greek, aner.  This Greek-English lexicon (a lexicon is a dictionary) by Arndt & Gingrich gives the meaning of aner (1957:65-66): 

Flower Also, aner speaks “of a woman having sexual intercourse with a man” referring to Joseph and Mary in Lk. 1:27, 34;

Flower Yes, it can be translated as “husband” See Mt. 1:16; Acts 5:9ff;
Flower It also means a “man in contrast with a boy” (I Cor. 13:11);
Flower It refers to a “full-grown man” (Eph. 4:13);
Flower Aner is also used as equivalent to “someone/some people” in Lk. 9:38; John 1:30; Acts 6:11.

Flower  Remember the story of the feeding of the 5,000 people by Jesus.  In Matthew 14:21 it reads, “The number of those who ate was about five thousand men [aner], besides women [gune]and children.”  These are the words translated as “husband” and “wife” in I Tim. 3.  There is no way that we would translate Matt. 14:21 as “The number of those who ate was about five thousand [husbands], besides [wives] and children.” Aner in this context means “man in contrast to woman.” In addition to Matt. 14:21, you’ll find find “man in contrast to woman” used also in passages such as Mk. 6:44; Acts 4:4; I Cor. 12:3;

So, there is no reason why aner should be translated only as “husband.”  It is just as valid to translate as “a man, a mature man, or a person.”    

2.  What about one wife?    

Is the ministry of being deacons and elders restricted to those who are married?

In the phrase, “the husband of but one wife,” the word for “wife” is the Greek, gune.  Arndt & Gingrich (1957:167) state that gune can refer to the following:

blue-arrow-small Remember Matt. 9:20? It reads, “Just then a woman [gune] who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. So, gune here refers to “any adult female.” You’ll find a similar kind of use for gune in Lk. 1:42; 1 Cor. 14:34ff.


blue-arrow-small It can refer to “wife” as in Matt. 5:28; I Cor. 9:5; Col. 3:18ff.
In Luke 4:26, we read, ” Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.” The “widow” is gune in the Greek.

blue-arrow-small In Matt. 1:20, Mary is said to be Joseph’s bride or wife.

blue-arrow-small In Rev. 12:1-17, gune speaks of “the woman in heaven.”

So, gune can mean an adult woman, wife, or widow.

What then is the meaning of “the husband of one wife” in 1 Tim. 3:2, 12 as it refers to qualifications of deacons and elders?  Greek exegete, Dr. Gordon Fee, wrote that this ‘is one of the truly difficult phrases in the Pastoral Epistles’ (Fee 1988:80) Fee considers there are at least four options for what it means:

First, it would require that overseers & deacons should be married.  Support could be found ‘in the fact that the false teachers are forbidding marriage and that Paul urges marriage for the wayward widows’ (see 5:14; cf. 2:15) [Fee 1988:80]] But, this would contradict what Paul says in I Cor. 7:25-38 that singleness was best for most effective ministry.  Besides, in the Roman culture, it was assumed that most people would be married.

There’s a second possible interpretation: to prohibit polygamy (having more than one wife at the same time).  This would emphasise the one wife aspect, ‘but polygamy was such a rare feature of pagan society’ (Fee 1988:80). Even further, if you go to I Tim. 5:9, it states that ’no widow may be put on the list of widows unless she is over sixty, has been faithful to her husband’ (NIV).  So, warning against polygamy would have been irrelevant.

A third possibility: ‘It could be prohibiting second marriages…. It would fit the widows especially and all kinds of inscriptional evidence praises women (especially, although sometimes men) who were ‘married once’ and remained ‘faithful’ to that marriage after the partner died.” (Fee 1988:80)  So, this view would mean that a widow or widower could not remarry and be a church leader, and divorce and remarriage would be prohibited for deacons and elders. But, the scriptures give biblical reasons for divorce and remarriage in passages such as Matt. 5:31-32; 19:1-9; Mark 10:1-9, and 1 Cor. 7:10-15.

The fourth alternative explanation is that ‘it could be that it requires marital fidelity to his one wife’ (Fee 1988:80). That’s how the New English Bible translates the phrase, as ‘faithful to his one wife’.  Again I quote Fee:

In this view the overseer is required to live an exemplary married life (marriage is assumed), faithful to his one wife in a culture in which marital infidelity was common, and at times assumed…. The concern that the church’s leaders live exemplary married lives seems to fit the context best—given the apparently low view of marriage and family held by the false teachers (4:3; cf. 3:4-5) [Fee 1988:80-81].

Therefore, the ‘husband of one wife’ can also be translated as’“the man of one woman’.  He was a one-woman man.  While the English Standard Version  translates I Tim. 3:2, 12 and Titus 1:6 as ‘the husband of one wife’, it gives this footnote: “Or a man of one woman.”  The New International Version translates as ‘faithful to his wife’.  It is giving an example of the need for faithfulness in marriage relationships.  Commentator R. C. H. Lenski explains:

The emphasis is on one wife’s husband, and the sense is that he have nothing to do with any other woman.  He must be a man who cannot be taken hold of on the score of sexual promiscuity or laxity… Paul had a reason for beginning with “one wife’s husband.” In those days mature men were chosen for the eldership, who, as a rule, were married and had families; there were no seminary graduates who were awaiting calls. The bulk of the membership from which the elders had to be chosen had come from paganism. What this means as to sexual vices is written large in the New Testament and in the moral records of the day. Even the early apostolic conference in Jerusalem warns against “fornication” and uses this wide term to cover all the prevalent pagan sexual excesses (Acts 15:29). The epistles fairly din the word into their readers’ ears. There was the regular institution of the hierodouloi, pagan temple prostitutes; the common custom of having hetaerae (“companions,” see Liddell and Scott ???????), girls from non-citizen families who were used by unmarried and by-married men; and thus, besides these standard practices, all the rest of the vileness that formed the soil from which these grew. Converts to the gospel did not at once step into perfect sexual purity. Hence this proviso regarding the “overseers”: to begin with, a man who is not strictly faithful to his one wife is debarred. [from service as an overseer] (Lenski 2001:580-581).

3.  Females are included as deacons

The biblical record cannot restrict deacons to males.  We know this from Rom. 16:1, which states, ‘I commend to you our sister Phoebe, a servant of the church in Cenchre’ (NIV).  We need to note that Phoebe, in the Greek is said to be a “diakonos.”  Paul used the Greek masculine, “diakonos,” in 1 Tim. 3:8 (cf. 3:11) to indicate male deacons.  Here in Rom. 16:1 we have clear biblical evidence that the feminine “diakonos” was used to refer to a female deaconess (Arndt & Gingrich 1957: 183-184).

You will miss this in some English translation. The NIV: “I commend to you our sister Phoebe, a servant [footnote: “or deaconess”] of the church in Cenchrea.”  The NASB, ESV, KJV and NKJV, all refer to Phoebe, “the servant.”  The New Living Translation and NRSV read: “Our sister Phoebe, a deacon in the church.”  The RSV translates as “our sister Phoebe, a deaconess of the church.”  Phoebe was a female deacon, i.e. a deaconess.

In the first four centuries of the NT era, archaeology has found grave sites that have confirmed there were women presbyters (elders, bishops). ‘One tombstone reads, (don’t remember the names in order) ___ the daughter of Lois the presbyter [3] He stated that in many areas around the Mediterranean Sea, there have been discovered paintings of women in leadership positions and inscriptions in churches and on tombstones. These women are named and their positions are that of bishops and deacons. His view was that ‘archaeology demands that we reconcile what we have from Paul with the evidence’. [4]

(image courtesy Catacombs of Priscilla, Rome)

4.  Female elders / presbyters

What is the evidence from archaeology? ‘As far as the statement that there is no tradition of women priests, there’s good evidence from archaeology and iconography, in areas of what is now the former Yugoslavia, and southern Italy, that there were women presbyters, leaders of Christian communities in those places, in the early centuries. And a presbyter is what we would call a priest today’ (Johnson 2010:98).

Madigan and Osiek’s research discovered that ‘while synods and councils, both East and West, repeatedly condemned the practice of women presbyters, the epigraphical [5] and literary evidence suggests their ongoing existence, even if in small numbers’ (Madigan & Osiek 2005:163).

5.  Conclusion

The most likely explanation of a deacon or elder being the husband of one wife is that in the promiscuous society of the first century (and the twenty-first century), the person must be one who is ‘faithful to his wife’ (NEB, NIV). We know that females can be deacons (see Rom 16:1) and that apostles can be females (Junia in Rom 16:7).

Kenneth Berding of Biola University also accepts this interpretation:

I believe that the weight of the arguments move in the direction [that] Paul wants a potential overseer to be one who is above reproach in his commitment to his wife (if he is married).  He should demonstrate both marital and sexual fidelity in relationship to his wife (Berding 2011).

For too long, women have been closed down in public ministry, especially in teaching men and women in the church. In my understanding, this situation is based on a rigid, literalistic interpretation of certain biblical texts. On this website, Truth Challenge, you will read several articles challenging this traditionalist perspective. See ‘Women in Ministry’.

Blue Golden ButtonFor an exposition of the place of female apostles in the church, see: : Are there apostles in the 21st century?

For further exposition, see my articles,

Blue Golden ButtonWomen in ministry: an overview of some biblical passages.

Blue Golden ButtonThe heresy of women preachers?

6.  Works consulted

Arndt, W F & Gingrich, F W 1957. A Greek-English Lexicon of the New Testament and other early Christian literature. Chicago: The University of Chicago Press (limited edition licensed to Zondervan Publishing House).

Berding, K 2011. What is the meaning of “husband of one wife” (mias yunaikos andra) in 1 Timothy 3:2? The Good Book Blog, Talbot Theological Seminary, Biola University (online), 1 November. Available at: https://www.biola.edu/blogs/good-book-blog/2011/what-is-the-meaning-of-husband-of-one-wife-in-1-timothy-3-2 (Accessed 13 August 2018).

Fee, G D 1988, 1 and 2 Timothy, Titus (W. Ward Gasque, New Testement ed., New International Biblical Commentary). Peabody, Massachusetts: Hendrickson Publishers.

Kroeger, C C 2000 Women in Greco-Roman world and Judaism, in C A Evans & S E Porter (eds), Dictionary of New Testament Background, 1276-1280. Downers Grove, Illinois / Leicester, England: InterVarsity Press.

Lenski, R C H 1937, 1946, 1961, 2001, Commentary on the New Testament: The Interpretation of St. Paul’s Epistles to the Colossians, to the Thessalonians, to Timothy, to Titus, and to Philemon. Peabody, Massachusetts: Hendrickson Publishers.

MacArthur, J 2013. Can Women Exercise Authority in the Church? Grace to You (online), 29 August. Available at: http://www.gty.org/blog/B130829/can-women-exercise-authority-in-the-church (Accessed 13 August 2018).

Madigan, K & Osiek, C 2005. Ordained Women in the Early Church: A Documentary History. Baltimore: The Johns Hopkins Press.

7.  Notes

[1] Christian Forums.com, Christian Communities, Baptists, ‘Female deacons’, August 26, 2015. Available at: http://www.christianforums.com/threads/female-deacons.7904366/ (Accessed 13 August 2018). See, Crowns&Laurels#9.

[2] The footnote states, ‘or, an overseer’.

[3] I have not located this statement in an online search.

[4] Christian Forums, op cit, Hank77#23.

[5] Epigraphy is ‘the study and interpretation of ancient inscriptions’ (Oxford Dictionaries online 2018. s.v. epigraphy).

 

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 14 August 2018

Image result for decorative single lines public domain

Can you be neutral on any topic?

Do unbiased people exist?

Image result for clipart No Bias public domain

(courtesy dreamtime.com)

By Spencer D Gear PhD

Can you read any document and be neutral about the topic? Do all of us have biases, or can we lay aside those biases to be able to read a document, including the newspaper, or view a video or TV programme objectively?

I was blogging with JayB on Online Opinion when he raised this topic:

I read the first few pages [of my PhD dissertation] & so far it seems to be a rebuttal of Crossant. Whoever he is. That’s all. Nothing new or any ground breaking revelations so far.

I will read the whole thing, make some notes & draft a reply as I see it from a neutral point. It maybe some time, but I will report back.

Should I agree with Crossant, Spencer, or disagree depends on if they are taking the Testaments as being absolute truths or can have mistakes in them.

Posted by Jayb, Tuesday, 10 July 2018 4:54:31 PM[1]

The dissertation can be found at: Crossan and the resurrection of Jesus : rethinking presuppositions, methods and models ?(University of Pretoria, South Africa 2015)

How should I respond?[2]

1. No neutral person or writer exists

This blogger considers he can examine my 480pp dissertation without bias:

“I will read the whole thing, make some notes & draft a reply as I see it from a neutral point”.[3]

There is no such person as one who can respond “from a neutral point [of view]”. How do I know you, I, and anyone else have biases that cannot be neutral?

He has lots of things he cannot neutral about. Whenever you give us your opinion in Online Opinion, you demonstrate your bias and that you are unable to see things “from a neutral point”.
You have a bias (cannot remain neutral) about which brand of coffee you prefer, what is REAL football, and your favourite sports’ team. Your economic, religious and political philosophies are not neutral – you have biases. When it comes to God and his action in the universe, you have no “neutral” point of view. Neither do I.

We all have a world and life view about God, everything in the world, humanity and ourselves. Not one of us is exempt.

1.1 Eric Metaxas: “Everything I do is affected by my faith.”

Eric Metaxas February 2012.jpgMetaxas in 2012 (courtesy Wikipedia)

Eric Metaxas is a #1 New York Times bestseller author, speaker, host of radio programme the Eric Metaxas Show, and a vocal defender of Christianity in the public sphere. He was interviewed for the Bible Society newspaper Eternity.

He confirmed how his bias affects all that he does and there is no such thing as neutrality in his life. He cannot be neutral. Neither can anyone else! He explained:

Everything I do, I hope, is affected by my faith. But that’s really a joy, because I think that’s the whole point, that belief in the God of the Bible gives your life meaning.

It’s not just a private thing, or this little thing that I put in a corner, but it affects everything. So it affects how I see the world, I hope it affects how I treat other people, how I see myself. And certainly in terms of what I do – writing, broadcasting, speeches – it all really comes directly out of my faith.

[My faith] is all consuming, but I really think that’s the nature of Christian faith. God wants us to give him every part of our lives, so that it affects everything about us, all the decisions we make. And it’s a freeing thing as opposed to a constricting thing….

If you don’t know who you are, that the God who created the universe created you and loves you, it will really be impossible to ever be satisfied, because you were created by someone who created you to want to be satisfied by him and by his will for your life, which as I say is a freeing thing (Holgate 2016).

2. Dumping presuppositions on us without owning up

Back to JayB and his post.

These are his presuppositions about issues. It’s not wrong to have presuppositions, but they need to be tested to discover evidence to support or reject them. Presuppositions relate to what we assume to be true. I have them. So does he. We cannot be neutral about anything from trivial things such as which breed of dog we enjoy the most to who created the grand design in the universe.

Atheists, Christians, Buddhists, agnostics, Muslims and sceptics cannot be “neutral” on anything.

Let’s check a couple of his presuppositions in his short post that demonstrate he cannot be “neutral” when examining my dissertation:

“I read the first few pages & so far it seems to be a rebuttal of Crossant. Whoever he is. That’s all. Nothing new or any ground breaking revelations so far”.[4]

2.1 Reading a few pages to assess 480 pages

In a few pages out of 480 pages, he claimed he read nothing new or ground breaking. That’s because he had a bias (can’t be neutral) about a Christian assessment.

His “neutrality” extends to the point of not knowing who John Dominic Crossan is and his bias is such that he doesn’t bother to spell Crossan’s name correctly. He is NOT “Crossant”. In 6 lines of the post, he spelt Crossan’s name incorrectly twice.

Therefore, he didn’t read the early pages of the dissertation with care. I’m left to guess what “neutral” perspective he will give to the rest of the thesis, if this is an example. His post demonstrated he could not be neutral.

3. The Bible: No absolute truths and can have mistakes in  it

He wrote:

Should I agree with Crossant, Spencer, or disagree depends on if they are taking the Testaments as being absolute truths or can have mistakes in them.[5]

This demonstrates a WHOPPING lack of neutrality. I have to take the OT and NT according to his presupposition that these 2 testaments CANNOT teach “absolute truths or can have mistakes in them”.

There he established his own presuppositional absolute that both OT and NT must NOT teach absolute truths and they “can have mistakes in them”. He is not “neutral” about the nature of Scripture. He came to this discussion with a bias against God’s absolutes in Scripture.

Colson with President George W. Bush after receiving the Presidential Citizens Medal, December 20, 2008 (courtesy Wikipedia)

The late Chuck Colson (d. 2012), special counsel to President Richard Nixon and imprisoned because of the Watergate scandal, had a mid-life crisis encounter with Jesus Christ and became an evangelical Christian. It was after that he started Prison Ministries International.

In one of his BreakPoint radio programmes (Colson 2003), he explained the impact of cultural voices on our children – “There is no ultimate truth, no moral code by which to live our lives”.

Added to this is the message that God is “totally irrelevant”, if he exists. We make our lives for ourselves and we are accountable to nobody.

This message is bombarding our kids from all angles.

The most dangerous thing kids can do is to handle this by “compartmentalizing” the sacred and the secular in their minds. This is a split-level faith. God lives on the top floor; I live in the basement with no connecting staircase. Instead, we have to help them understand that the Christian faith is relevant to everything in their lives. Jesus knocks on the door of our life and wants to occupy all of our life.

And so one of the most important things we can teach our kids is how to see all of life, not just their home life or the time they spend at church, from a Christian point of view. No matter how hard we try to guard them, they’ll hear conflicting messages. We must help them put intellectual muscle behind their faith.

In the Old Testament, God provided the Israelites with a model for passing down His truths to their children. In Deuteronomy 6, He tells them—and, I believe, us—to “impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.”

In other words, no matter what the culture tells us, it’s our responsibility in the routine of life to teach our kids that truth exists, that we can know it, that we can live it, and that, in the final analysis, it’s all about God. In my next commentary, I’ll talk about practical ways to do this.

3.1 Defend the integrity of Scripture.

Open Bible 2

(image courtesy ChristArt)

 

I don’t have the space to do that here, but some pointers for defending the reliability of the Bible are:

clip_image002Can you trust the Bible? Part 1 (Spencer D Gear)

clip_image002[1]Can you trust the Bible? Part 2 (Spencer D Gear)

clip_image002[2]Can you trust the Bible? Part 3 (Spencer D Gear)

clip_image002[3]Can you trust the Bible? Part 4 (Spencer D Gear)

I recommend you check the material in Norman L Geisler & Frank Turek’s book, I Don’t Have Enough Faith to Be an Atheist (Crossway Books 2004). In the Index, check out ‘New Testament’ where Geisler & Turek provide a list of reasons why we can trust the reliability of the NT:

clip_image004 Accepted as legal evidence,

clip_image004[1] Accuracy of reconstruction,

clip_image004[2] As 27 individual documents,

clip_image004[3] As having more manuscripts,

clip_image004[4] As having more supported manuscripts,

clip_image004[5] As historical novel,

clip_image004[6] As inerrant,

clip_image004[7] As meeting tests of historicity,

clip_image004[8] As received from Holy Spirit,

clip_image004[9] Figures, historically confirmed,

clip_image004[10] Historical reliability,

clip_image004[11] Reconstruction of the original,

clip_image004[12] Sources of,

clip_image004[13] Storyline of (Geisler & Turek 2004:439).

4. Dishonesty about neutrality

Scale, Weigh, Judge, Books, Equial, Balance, Justice

(courtesy pixabay)

I found JayB’s reply to be dishonest because:

1.    Up front, he refused to acknowledge his presuppositional biases and that he cannot be neutral on any topic – including assessment of my dissertation.

2.    Then, he has the audacity to judge my 480pp dissertation after reading only a few pages. He concludes, “Nothing new or any ground breaking revelations so far”.

If I made a judgment on an extensive writing by him after reading only a few pages, the academic community would have every reason to send me off to training in logic and assessment of any document. His “neutrality” is shattered on the rocks of his bias against my writing – after reading only a few pages.

3.    He created a new absolute: “depends on if they are taking the Testaments as being absolute truths or can have mistakes in them”.

So the NT must not contain absolute truths and it must be admitted that the NT has mistakes in it. That’s his own created absolute to challenge what he considers are wrong absolutes. It is contradictory that an anti-God enthusiast wants to rid the Christian NT of absolutes while creating his own absolute.

See also: Bible bigotry from an arrogant skeptic (Spencer D Gear).

5.  Works consulted

Colson, C 2003. At Cross Purposes: Christian Parents and the Postmodern Culture. Breakpoint, 19 August. Available at: http://www.breakpoint.org/bpcommentaries/breakpoint-commentaries-archive/entry/13/12263 (Accessed 25 January 2014).

Geisler, N L & Turek, F 2004. I Don’t Have Enough Faith to Be an Atheist. Wheaton, Illinois: Crossway Books.

Holgate, T 2016. Everything I do is affected by my faith,” says #1 NY Times bestselling author Eric Metaxas. Bible Society Eternity (online), 14 April. Available at: http://www.biblesociety.org.au/news/everything-i-do-is-affected-by-my-faith-says-1-ny-times-bestselling-author-eric-metaxas (Accessed 11 May 2016).

6.  Endnotes


[1] Online Opinion 2018. What is your view for one to worship humans? (online). Available at: http://forum.onlineopinion.com.au/thread.asp?discussion=8313&page=28 (Accessed 23 July 2018).

[2] My first response was in ibid., posted by OzSpen, Monday, 23 July 2018 8:44:49 AM

[3] Ibid.

[4] Ibid., Jayb, Tuesday, 10 July 2018 4:54:31 PM.

[5] Ibid., posted by OzSpen, Monday, 23 July 2018 8:50:24 AM.

 

 

Copyright © 2018 Spencer D. Gear. This document last updated at Date: 24 July 2018.