Category Archives: Ethics

Politicians, morality and a just society

Tipped Scales

(courtesy ChristArt.com)

By Spencer D Gear

If the Australian politicians continue to get it right (I live in Brisbane, Qld), they will persist in upholding biblical morality – and heterosexual marriage (no matter what the polls are saying about homosexual marriage). What about abortion rates, defacto relationships and gambling? There are many moral issues that are eating at the fabric of our nation.

In August 2012, Galaxy Research found that ‘Almost two in three (64%) of Australians believe that same-sex couples should be allowed to marry (and one in three 32% strongly agree with this)’. Should the public vote be that which determines moral standards.

A.  Australian Prime Ministers against same-sex marriage

One of our recent Australian Prime Ministers, Julia Gillard, was against homosexual marriage, as is the current Prime Minister, Tony Abbott.

Julia Gillard 2010.jpg

(Julia Gillard, 27th Australian Prime Minister, courtesy Wikipedia)

 Julia Gillard she said so publicly. The Sydney Daily Telegraph reported her as saying that Ms Gillard (when Prime Minister)

was “on the conservative side” of the gay marriage issue “because of the way our society is and how we got here”….

“I think that there are some important things from our past that need to continue to be part of our present and part of our future,” she said. “If I was in a different walk of life, if I’d continued in the law and was partner of a law firm now, I would express the same view, that I think for our culture, for our heritage, the Marriage Act and marriage being between a man and a woman has a special status.

“Now, I know people might look at me and think that’s something that they wouldn’t necessarily expect me to say, but that is what I believe.

“I’m on the record as saying things like I think it’s important for people to understand their Bible stories, not because I’m an advocate of religion – clearly, I’m not – but once again, what comes from the Bible has formed such an important part of our culture”.[1]

However, Gillard did a back flip. See: Julia Gillard changes her mind to back gay marriage and lambasts Abbott plan (The Guardian Australia, 26 August 2015).

Tony Abbott - 2010.jpg

Tony Abbott (28th Australian Prime Minister, courtesy Wikipedia)

Tony Abbott’s statement about homosexual marriage is:

“(My objection) is purely a legal one. I think the constitution should be adhered to,” he said.

Mr Abbott said his sister Christine, who became engaged to her long term partner Virginia this week, “chews his ear off” on the subject of gay marriage regularly.

But she was unlikely to change his mind.

“She’s a terrific advocate,” he said.

“If there is a ceremony of some kind, yes I’ll be there, with a present. I’ll do the right thing. But I am a traditionalist”.[2]

Kevin Rudd official portrait.jpg

Kevin Rudd (26th Australian Prime Minister, courtesy Wikipedia)

But another recent Prime Minister, Kevin Rudd, has announced to the nation, ‘Kevin Rudd announces he now supports same-sex marriage’ (The Australian, May 21, 2013). In his official statement on his website, ‘Kevin connects’ (20 May 2013), he wrote:

I have come to the conclusion that church and state can have different positions and practices on the question of same sex marriage. I believe the secular Australian state should be able to recognise same sex marriage. I also believe that this change should legally exempt religious institutions from any requirement to change their historic position and practice that marriage is exclusively between a man and a woman. For me, this change in position has come about as a result of a lot of reflection, over a long period of time, including conversations with good people grappling with deep questions of life, sexuality and faith.[3]

What caused him to change his mind? In this statement, these are some of the reasons he gave:

One Saturday morning in Canberra, some weeks ago, a former political staffer asked to have a coffee. This bloke, who shall remain nameless, is one of those rare finds among political staffers who combines intelligence, integrity, a prodigious work ethic, and, importantly, an unfailing sense of humour in the various positions he has worked in around Parliament House. Necessary in contemporary politics, otherwise you simply go stark raving mad.

And like myself, this bloke is a bit of a god-botherer (aka Christian). Although a little unlike myself, he is more of a capital G God-Botherer. In fact, he’s long been active in his local Pentecostal Church.

Over coffee, and after the mandatory depressing discussion about the state of politics, he tells me that he’s gay, he’s told his pastor (who he says is pretty cool with it all, although the same cannot be said of the rest of the church leadership team) and he then tells me that one day he’d like to get married to another bloke. And by the way, “had my views on same sex marriage changed?”.[4]

However, all is not plain sailing for Kevin in his family with his view of homosexuality. Back in 2011, it was announced to the nation, ‘Kevin Rudd’s sister quits Labor over gay marriage policy’ (The Brisbane Times, December 13, 2011). Why? According to this article, it was because

Kevin Rudd’s sister [Loree, age 61] has quit the Australian Labor Party, saying she cannot back a party that supports “homosexuals marrying”….

“I don’t believe gay marriage is good for the community,” she said.

“Homosexuals should be loved and treated right and they should not be discriminated against.

“It is a horrible thing for them to be discriminated against and that’s why my brother introduced laws so they are not discriminated against.

“But to make that huge leap from their rights to breaking a commandment of Moses, to say homosexuals’ relationships is marriage, is utter nonsense.”

However, this is about 2 years before Kevin’s re-born view to support homosexual marriage.

Loree Rudd takes a strong view on homosexuality. It was reported that

KEVIN Rudd’s sister wants Australia to introduce a Vladimir Putin-style ban on schoolchildren being taught about homosexuality.

Loree Rudd – who says she is unlikely to help her brother on election day because she opposes his support for gay marriage – believes the maverick Russian leader’s hardline view on homosexuality is more enlightened than Western leaders.

“It’s like he (Putin) can see the problem ahead,” Ms Rudd, 62, who has just returned from a visit to Russia, said.

“I think that there should be a law (in Australia) protecting children from the propaganda of homosexuality as normal. They’re trying to build their family life and structure in Russia and people in the West don’t seem to understand our family life and structures are breaking down.[5]

Now Kevin Rudd has resigned from federal Parliament. See, ‘Former prime minister Kevin Rudd quits federal politics with emotional speech to Parliament’ (ABC News, 14 November 2013).

The homosexual marriage issue is but one in which government discussions are wavering from the biblical mandate. See my articles:

B.  Which Australian laws are based on God’s justice

https://i0.wp.com/www.biblepicturegallery.com/free/Pics/10_Comm.gif?resize=404%2C340

Bible Picture Gallery

This is what Aussie politicians will support if they want a stable and well-ordered nation. These values are based on Scripture:

  • Honour your father and mother (honouring parents instead of rebelling against them is something many of us promote with enthusiasm in Australia).
  • Murder is wrong.
  • Stealing is wrong.
  • Bearing false witness (i.e. lying) against another person, government agency, etc is wrong.
  • Marriage is between a man and a woman.

All of these Australian laws are based on Scripture (the 10 commandments –Exodus 20) and Genesis 2:24-25 (heterosexual marriage).

This is God’s view of the role of government:

Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4 For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.

6 This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. 7 Give to everyone what you owe them: if you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honour, then honour (Romans 13:1-7 NIV).

However, a few questions need to be asked and answered from these verses?

  • What about unjust governments such as those under Nero, Hitler, Stalin, Mao, Pol Pot, Idi Amin, etc? Are all governments established by God? Yes, they are. Some for promoting justice and goodness and some for executing God’s judgment on a nation. I find that a hard one to swallow when I consider the 11 million who were slaughtered during the Nazi Holocaust (6 million Jews and 5 million others) at the hands of an unjust government led by Hitler.
  • Those who ‘do right’ are those who have ‘right’ defined by God’s law in Scripture.
  • Those who ‘do wrong’ are those who effect actions contrary to God’s law in Scripture.

And we know how the country is badly affected because it has abandoned these laws for human-made laws:

  • You shall not commit adultery (marriage between a man and a woman is God’s design for families and the best arrangement for the health of families in the nation). Homosexual marriage and defacto relationshps are not God’s design for the best family arrangement.
  • If people would give up coveting other people and property, the nation would be better off.
  • Giving up the gods of materialism, sport, stone images, etc would lead to better national health.

C.  The God of justice revealed

Love and justice

(courtesy ChristArt.com)

‘By the righteousness and justice of God we mean that phase of God’s holiness which is seen in his treatment of the creature. Repeatedly, these qualities are ascribed to God (2 Chron. 12:6; Ezra 9:15; Neh. 9:33; Isa. 45:21; Dan. 9:14; John 17:25; 2 Tim. 4:8; Rev. 16:5). In virtue of the former [the righteousness of God] He has instituted moral government in the world, imposed just laws upon the creatures, and attached sanctions thereto. In virtue of the latter, he executes his laws through the bestowal of rewards and punishments. The distribution of rewards is called remunerative justice, and is mentioned in such Scriptures as the following: Deut. 7:9-13; 2 Chron. 6:15; Ps. 58:11; Matt. 25:21; Rom. 2:7; Heb. 11:26. The infliction of punishment is called punitive justice [the expression of divine wrath] and is mentioned in such Scriptures as these: Gen. 2:17; Exod. 34:7; Ezek. 18:4; Rom. 1:32; 2:8, 9; 2 Thess. 1:8’ (Thiessen 1949:129-130).

So a moral and just Australian government will be one that sanctions and upholds God’s law for all people. A just government bases its laws on the absolutes of Scripture. Therefore, killing children in the womb will not be pursued. Murder of human beings in the womb will be forbidden. See my article: Exodus 21:22-23 and abortion. See also, ‘Images of aborted children‘ and Abortion and life: A Christian perspective.

Making ‘marriage’ inclusive of homosexuality and sanctioning defacto relationships will be rejected. I refer you to my article links above.

Euthanasia will be forbidden by a government promoting justice. I refer you to my article: Voluntary active euthanasia: A compassionate solution to those in pain;

A sample from these verses in support of God’s righteousness and justice includes:

arrow 2 SE clip art Psalm 89:14, ‘Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you’.

arrow 2 SE clip art Daniel 9:14, ‘Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice’.

arrow 2 SE clip art 2 Timothy 4:8, ‘Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing’.

arrow 2 SE clip art Revelation 16:5, ‘And I heard the angel in charge of the waters say, “Just are you, O Holy One, who is and who was, for you brought these judgements’

Since God’s righteousness and justice are synonymous, we know from both Old and New Testaments that God’s righteousness and justice are the foundation of his throne and that God is righteous in all the works he performs. God is the righteous judge and he, the Holy One, is the God of justice. That’s his nature and how he acts.

Thiessen explains further that God demonstrates remunerative justice by giving rewards (see Deut. 7:9, 12, 13; 2 Chron. 6:15; Ps. 58:11; Matt. 25:21; Rom. 2:7; Heb. 11:26). By inflicting punishment, God is engaged in punitive justice as demonstrated by Gen. 2:17: Ex. 34:7; Ezek. 18:4; Rom. 1:32; 2:8-9; 2 Thess. 1:8 (Thiessen 1949:130).

D.  God’s absolutes guarantee justice

I refer you to my article, God’s absolutes are absolutely true. What is the outworking of this in a nation?

Only recently I heard an Indian Christian who was visiting Australia and spoke only a few kilometres from where I live. He has written a magnificent book to demonstrate how the Scripture has been the foundation of healthy Western nations. He admitted this health is waning because of our movement away from the biblical foundation.

I’m speaking of Vishal Mangalwadi and his publication, The Book that made your world: How the Bible created the soul of western civilization (2011).

My Photo

(Courtesy Thomas Nelson; Vishal Magalwadi blog)

He shows how the Bible had created the foundation of western civilisation. His first chapter is: ‘The soul of Western civilization’. In his preface, he wrote:

A cursory glance may give an impression that this is a book about the Bible.  Those who actually read it will know that this is about great literature and great art; great science and liberating technology; genuine heroism and nation building; great virtues and social institutions.  If you have a zillion pieces of a puzzle, would you begin assembling them into one picture, without knowing what that picture is supposed to look like?  The Bible created the modern world of science and learning because it gave us the Creator’s vision of what reality is all about.  This is what made the modern West a reading and thinking civilization.  Postmodern people see little point in reading books that do not contribute directly to their career or pleasure.  This is a logical outcome of atheism, which has now realized that the human mind cannot possibly know what is true and right.  This book is being published with a prayer that it will help revive a global interest in the Bible and in all the great books (Mangalwadi 2011:XXI).

What about the collapse of Rome, the rise and fall of Europe? Mangalwadi explains:

Rome’s collapse meant that Europe lost its soul—the source of its civilizational authority–and descended into the ‘Dark Ages.’ The Bible was the power that revived Europe. Europeans became so enthralled with God’s Word that they rejected their sacred myths to hear God’s Word, study it, internalize it, speak it, and promote it to build the modern world. At the dawn of the twenty-first century, the West is again losing its soul. Will it relapse into a new dark age or humble itself before the Word of the Almighty God? (Mangalwadi 2011:401).

What Mangalwadi noted about the impact of the Bible and truth on a culture is as true for my country of Australia as it is for the United States, Germany, the Central African Republic or Argentina. He asked:

What happens to a culture that is clueless about what is true, good, and just? Pilate answered that question when he declared: ‘I have the power to crucify you or set you free.’ When we believe truth is unknowable, we rob it of any authority. What is left is brute power wielding arbitrary force. Whether a person or an ethnic minority is guilty or innocent becomes irrelevant. His or her right to life depends exclusively on the whims of whoever has power. Any nation that refuses to live under truth condemns itself to live under sinful man (Magalwadi 2011:392).

And this is from a man, Vishal, who was born and raised and lives in India, where he has seen the destructive influences of another worldview.

The more Australian politicians get back to the foundation of Scripture, the healthier this Aussie nation will be. If they continue down the present path we are doomed.

E.  Conclusion

A just and righteous human government will base its laws on the absolutes of Scripture. The Almighty God is the only absolutely just and holy One to provide absolutes to govern a nation with righteousness.

What about for human beings who live in a country, like I do in Australia, that does not make God’s absolutes the basis of God’s law?

We obey the laws of human government, except when they conflict with the law of God. So when governments promote euthanasia, abortion, taking mind-altering illicit drugs, homosexual marriage, and refusing to allow freedom of religion, I will disobey government.

Jeremiah warned:

How lonely sits the city
that was full of people!
How like a widow has she become,
she who was great among the nations!
She who was a princess among the provinces
has become a slave (
Lamentations 1:1 ESV).

Works consulted

Mangalwadi, V 2011, The Book that made your world: How the Bible created the soul of western civilization. Nashville: Thomas Nelson.

Thiessen, H C 1949. Introductory lectures in systematic theology. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company.

Notes:


[1] The Daily Telegraph, ‘Australian PM Julia Gillard: Gay marriage against my upbringing’, March 21, 2011, available at: http://www.dailytelegraph.com.au/pm-julia-gillard-gay-marriage-against-my-upbringing/story-e6freuy9-1226025009815 (Accessed 9 January 2014).

[2] Samantha Landy 2013. Abbott government to challenge ACT’s move to gay marriage (online), Herald Sun, October 23. Available at: http://www.heraldsun.com.au/news/victoria/abbott-government-to-challenge-acts-move-to-gay-marriage/story-fni0fit3-1226745078206 (accessed 9 January 2014).

[3] Kevin Connects 2013. ‘Church and State are able to have different positions on same sex marriage’ (online), 20 May. Available at: http://www.kevinruddmp.com/2013/05/church-and-state-are-able-to-have.html (Accessed 28 May 2014).

[4] Ibid.

[5] ‘Exclusive: Rudd’s sister wants Putin-style homosexuality ban’ (online). news.com.au,, 14 July 2013, available at: http://www.news.com.au/national/exclusive-rudd8217s-sister-wants-putinstyle-homosexuality-ban/story-fnho52ip-1226678897017 (Accessed 28 January 2014).

Copyright © 2014 Spencer D. Gear. This document last updated at Date: 21 April 2019.

Could you be conned by the condom message?

clip_image001

clipartlogo.com

By Spencer D Gear

clip_image003

Warning

The information I provide below is not designed to replace the relationship between you, the patient and your primary health professional. If you have questions about the use of condoms and contraception, I urge you to speak with your doctor (in Australia they are called GPs – general practitioners).

The following details in this article are for your information and consideration only and do not constitute the practice of medicine. I encourage all people who read this to see a licensed medical practitioner if you have questions about sexuality, birth control, various methods of contraception, and all other medical factors relating to sexual intercourse.

However, I encourage you to seek out a GP whose world and life view is consistent with your own regarding sexual morality.

I do not take responsibility for any treatment, procedure, action or medical application that results from reading the information in this article. I urge you to speak with your primary health care provider before engaging in any form of self treatment regarding sexuality.

 THINGS THREATENING TEENS

clip_image005THE PREMARITAL SEX CHALLENGE

Suppose you were invited to join a parachute club for one year with 6 of your friends. If the pilot of the plane told you that one of the parachutes would fail that year, would you jump? You probably wouldn’t even get into the plane.

Suppose you are a cricketer (that gives away that I’m an Aussie). At the beginning of the season, the coach tells you that at least 3 out of the 22 young men on the two opposing teams would sustain fatal injuries during the year-long season. Would you sign the permission slip to play?

Young people today face many threats. They are under a lot of pressure – much more than when I was a teenager about 50 years ago. I want to expose one particular threat that I am deeply concerned about. I’m apprehensive about it because of the damage I have seen it do to so many of our youth—all with the permission and promotion of the government, and with the endorsement of the mass media. This concern I am talking about has a failure rate equivalent to the examples I gave of the parachutes: one-in-seven; 3 out of 22 in the two cricket teams.

A report from 2013 stated that

according to mainstream scientific sources, its efficacy has been grossly overstated by its promoters. After the use of just 10 condoms, the probability of at least one failure is 52%, according to the authoritative Contraceptive Technology and other sources.  22 major studies of more than 40,000 condoms used during heterosexual intercourse in five different countries have found that 4.6% of all the condoms broke and 2.5% of them partially or completely slipped off, for a total failure rate of 7.1%.  That means that about 1 in 14 condom uses results in failure.  Failure results in exposure to all the sexually-transmitted diseases that a partner has and may result in pregnancy. Even the highest-quality condoms used in the most effective manner possible by educated, monogamous, adult couples fail at a high rate under real-world conditions (Human Life International 2013).

One of the foci of this article is:

clip_image007publicdomainfiles

I. CONNED BY THE CONDOM?

One of the greatest pressures for you today will come in this form.

clip_image009 IF IT’S NOT ON, IT’S NOT ON!

clip_image009[1] THAT FEELING DOESN’T STOP HIV: SAFE SEX DOES

What is this sex education message saying? If you don’t wear a condom, you will become pregnant. And, if you want to prevent getting sexually transmitted infections (STIs), use a condom.

Have you noticed that we rarely hear the term, ‘venereal disease’ today? When I was a youth, when we heard ‘venereal disease’ we knew it was picked up by being sexually promiscuous, sleeping around. But now, the trendy description is ‘sexually transmitted diseases’ (STD) or the more politically correct, ‘sexually transmitted infections’ (STI). Those don’t have the same negative stigma as ‘venereal disease’. Sexually transmitted diseases are those that ordinary people get—they just happen to be sexually transmitted.

If that’s not enough, we go ahead and give the initials, STI – that even further diminishes the impact. Our society, which promotes sleeping around, is just trying to make these diseases another public health issue, without relating them to anything moral.

As young people, you are bombarded with the message: ‘sex is great whenever you can get it, and that waiting for marriage is for fuddy-duddy’s—incredibly old fashioned’.

I’ve had it said to me by youth: all kinds of pressures are put on me to have sex, and no-one has given me any good reasons for saying ‘No’. That young people are saying, ‘Nobody has told me the many good reasons to say, ‘No’ to premarital sex’, is a tragedy.

One of your greatest threats is that you may be CONNED BY THE CONDOM message. This is one of my major concerns for youth. You are in danger of submitting to the propaganda that condom use will make ‘safe sex’ possible.

clip_image010 condom

A. DANGER IN THE MAKING

What the government and media don’t trumpet loudly is this:

1.     The ‘safe sex’ message is a disaster in the making. Condoms have been found to have a failure rate of at least 15.7%. I have yet to see this as a significant emphasis in government or media campaigns.

A 15.7% failure rate for condoms represents the percentage of married women using the condom as a contraceptive, who will become pregnant over the course of a year.

It seems that you also are not told clearly this additional information: It is possible to become pregnant once a month—a woman can conceive only one or two days per month. But we can only guess how high the failure rate for condoms must be in preventing disease, which can be transmitted 31 days of every month—365 days a year. Any sexually transmitted disease can be transmitted at any time during a sexual relationship with an infected person. (This statistic is from Planned Parenthood, USA. See Jones & Forrest 1989:103)

clip_image011 You also will not be told that the failure rate of condoms in the survey I have just mentioned was shockingly higher for certain groups of people: among young, unmarried, minority women the failure rate was over one-in-three (36.3%). Among unmarried Hispanic women in the US, it is as high as 44.5%–that’s approaching one-in-two condoms will fail. (Jones & Forrest 1989:105).

clip_image011[1] You will not be told condoms cannot be accurately tested for AIDS and other sexually transmitted diseases. So researchers have been studying surgical gloves made out of latex, the same material as condoms. They found ‘channels’ of 5 microns width penetrated the entire thickness of the glove. (Arnold, Whitman Jr., Fox & Cottier-Fox 1988:19)

clip_image011[2] The HIV virus measures 0.1 of a micron. (Dirruba 1987:1306)

In other words, the latex of condoms has channels through it that are 50 times wider than the HIV virus, which makes it a possibility that the virus could seep through the rubber (latex) of the condom.

You might be saying that those statistics from the late 1980s are out of date and condoms are now more reliable.

Let’s check in with William D. Gairdner, in his 2010 article, ‘Condomania’. He reported:

Governments, schools, and media have been united for three decades in a frenzied effort to protect us all from sexual diseases by telling us there is safety in latex. The condom will save us. Pleasure can be snatched from the jaws of disease, or perhaps death. Even Toronto’s Globe and Mail has on occasion deigned to lecture us about ‘safe-sex fatigue,’ boldly advising that ‘condoms are effective against sexually transmitted infection, including HIV.’
This week we learned that the condom is useless against Human Papillomavirus.
But what about HIV, the virus thought to be the cause of AIDS? It would seem utterly sensible to ask whether or not the latex condom will in fact do what we are told, and why it is that information so readily available is so late entering the public mind?
A few years ago I interviewed the then editor of Rubber Chemistry and Technology, Dr. C. Michael Roland of the U.S. Naval Research Laboratory in Washington D.C., about his research on ‘intrinsic flaws’ in latex rubber condoms and surgical gloves. What he told me was alarming, to say the least, and gives at least a partial answer to the question the Globe raised in its Sex-ed editorial: ‘Why, in spite of so much effort, does AIDS keep spreading?’ Roland said that what I am about to relate is ‘common knowledge among good scientists who have no political agenda’.
Electron microscopy reveals the HIV virus to be about O.1 microns in size (a micron is a millionth of a metre). It is 60 times smaller than a syphilis bacterium, and 450 times smaller than a single human sperm.
The standard U.S. government leakage test (ASTM) will detect water leakage through holes only as small as 10 to 12 microns (most condoms sold in Canada are made in the U.S.A., but I’ll mention the Canadian test below). Roland says in good tests based on these standards, 33% of all condoms tested allowed HIV-sized particles through, and that ‘spermicidal agents such as nonoxonol-9 may actually ease the passage’.
Roland’s first paper on this alarming subject (in Rubber World, 1993) shows electron microscopy photos of natural latex. You can see the natural holes, or intrinsic flaws, ‘inherent defects in natural rubber [ranging] between 5 and 70 microns’.
And it’s not as if governments don’t know. A study by Dr. R.F. Carey of the U.S. Centers for Disease Control reported in the same period that ‘leakage of HIV-sized particles through latex condoms [is] detectable for as many as 29 of 89 condoms tested’. These were brand new, pre-approved condoms. But Roland says a closer reading of Carey’s data actually yields a 78% HIV-leakage rate, and concludes: ‘That the CDC would promote condoms based on [this] study…suggests its agenda is concerned with something other than public health and welfare’. The federal government’s standard tests, he adds, ‘cannot detect flaws even 70 times larger than the AIDS virus’. Such tests are ‘blind to leakage volumes less than one microliter – yet this quantity of fluid from an AIDS-infected individual has been found to contain as many as 100,000 HIV particles’.
Condoms are not the solution to the tragedy of AIDS, he warns. ‘It is ludicrous to believe they allow one to safely engage in sexual relations with HIV carriers. Their promotion for that purpose is dangerous and irresponsible’. As one U.S. surgeon memorably put it, ‘The HIV virus can go through a condom like a bullet through a tennis net’.
It’s the same story with latex gloves. Gloves from four different manufacturers revealed ‘pits as large as 15 microns wide and 30 microns deep’. More relevant to HIV transmission, ‘5 micron-wide channels, penetrating the entire thickness were found in all the gloves’. He said the presence of such defects in latex ‘is well established’.
Perhaps that is why a review of major studies shows that while condom use may reduce ‘rates’ of infection, nevertheless the acknowledged HIV infection rate for couples using condoms is very high, ranging from 13 to 27%. Handing a student a condom to protect against AIDS is like giving him an overcoat to walk across a battlefield. Meanwhile, strict avoidance of sex with infected partners gives a 5,000-fold increase in protection.
For Canada, the story is the same. I investigated this in 1995 and have a letter on file from Health and Welfare Canada explaining that a standard test of condoms manufactured between 1987 and 1990, based on stringent tests of pressure, leakage, and volume (as in the U.S., there is no effort to examine micron-level leakage), revealed that an astonishing 40% of the condoms tested failed at least one of the tests. Tests in 1991 showed an ‘improved’ 28% rate. Why didn’t this hit the front page?

2.  The Bible is very clear that God’s purpose for you is to save your sexual relationship until marriage. Sexual purity before marriage and sexual fidelity in marriage are God’s plan. However, I ask you: based on the information I have just shared with you about condoms, do you think youth should be taught to abstain from sex until marriage?

No other approach to the epidemic of STDs will work. Abstain from sex before marriage and be faithful in marriage. That’s exactly what God designed for the maximum sexual joy of human beings. The ‘safe sex’ message you are getting from schools, universities, the government, the mass media, is a disaster in the making.

There is a word for people who rely on condoms as a method of birth control. We call them ‘parents.’

I believe it is criminal for me or anybody to tell you that that little latex device, called a condom, is ‘safe’. You are risking life-long pain and even death for a brief encounter of pleasure.

 

B. WHAT WOULD THE PROFESSIONALS SAY?

These figures are somewhat dated, but they are worthy of note. How do you respond to assessments by these professionals?

Dr. Harold Jaffe, chief of epidemiology at the National Centers for Disease Control [USA], said, ‘You just can’t tell people it’s all right to do whatever you want as long as you wear a condom. It (AIDS) is just too dangerous a disease to say that’.[1] Dr. Robert Renfield, chief of retro-viral research at the Walter Reed Army Institute [USA], has said, ‘Simply put, condoms fail. And condoms fail at a rate unacceptable for me as a physician to endorse them as a strategy to be promoted as meaningful AIDS protection’ (in Alexander 2013).

What do you think the professionals’ who advocate ‘safe sex’ would say about the information I have just shared with you, if they were sitting in on my teaching today? Would they call me a scare-monger who is undermining what the government is doing to prevent the spread of AIDS? Would they say I am out of touch?

I had been counselling for 34 years when I retired in 2011, the last 17 years as a full-time counsellor and counselling manager (I have a master’s degree in counselling psychology and doctoral studies in the same field). I am not a theorist. I deal with real people with real diseases. I am seeing the sad consequences of people who thought they could get away with the ‘safe sex’ message and are living with the highly infectious, appallingly painful blisters of genital herpes.

I will not go into what gonorrhoea, syphilis, chlamydia (pelvic inflammatory disease), HIV, and other sexually transmitted infections (STIs) can do. Dr. Patrick Dixon says: ‘Sleeping around has always been unhealthy, now it is becoming suicidal’ (Dixon 1987:29).

What would the ‘professionals’ say about my warning? I’ll give just one example. Dr. Theresa Crenshaw, past president of the American Association of Sex Education, Counsellors and Therapists, and a member of the national AIDS Commission, had first-hand experience with the ‘professionals’. She says this:

On June 19, 1987, I gave a lecture on AIDS to 800 sexologists at the World Congress of Sexologie in Heidelberg. Most of them recommended condoms to their clients and students. I asked them if they had available the partner of their dreams, and knew that person carried the virus, would they have sex, depending on a condom for protection? No one raised their hand. After a long delay, one timid hand surfaced from the back of the room. I told them that it was irresponsible to give advice to others that they would not follow themselves. The point is, putting a mere balloon between the healthy body and the deadly disease is not safe (Crenshaw 1987, in Antonio n d, emphasis added).[2]

[Dixon, 1987, alerted me to many of the above statistics and information that he obtained from ‘Condom Roulette’ (n.d.)]

‘There is only one way to protect ourselves from the deadly [sexual] diseases that lie in wait. It is abstinence before marriage, then marriage and mutual fidelity for life to an uninfected partner. Anything less is potentially suicidal’ and definitely against God’s purpose for your sexual expression’ (Focus on the Family 1992:7).  See also,

(1) ‘Dobson Addresses Condom Effectiveness;

(2) Results from the year 2000 of ‘Scientific Evidence on Condom Effectiveness for Sexually Transmitted Disease (STD) Prevention’.

Let’s come to the year 2013 and the information provided by Columbia Health of Columbia University, New York City, about the risks associated with condom use:

During a year of typical condom use, between 10 and 15 out of 100 sexually active women will become pregnant. During a year of perfect condom use, that number drops to between 2 and 3 out of 100 sexually active women becoming pregnant. Just for the record, 21 percent (typical use) and 5 percent (perfect use) of women who use the female condom experience an unintended pregnancy within the first year of use.

Here’s the difference between perfect use and typical use. Perfect use means using a condom during intercourse consistently and correctly every single time, and reflects the effectiveness of condoms themselves. Typical use gets at the reality that people may use condoms incorrectly or may not use them every single time they have sex. That is, the ‘typical use’ condom effectiveness rates you see include the possibility of human error or omission. It follows that typical use condom effectiveness would be lower than perfect use – if someone uses a condom 90 percent of the times they have sexual intercourse there is a higher chance of pregnancy than if they use a condom 100 percent of the time.

As long as we’re on the subject of effectiveness, it s hould be noted that condoms are also highly effective in preventing transmission of HIV and a number of other STIs (sexually transmitted infections). Studies done on heterosexual sero-discordant couples — where one partner is HIV-positive and the other HIV-negative — show that HIV was transmitted in zero to two percent of couples who correctly and consistently used male condoms for both vaginal and anal sex. With typical use, the HIV transmission rate increased to between 10 and 15 percent. While condoms can also reduce the risk of other STIs, but their exact effectiveness is harder to determine (Columbia Health 2013).

Perhaps you’re saying, ‘That is not realistic today. It won’t work. Kids will not put it into practice’.

Some will. Some won’t. But it is still the only answer, and I must warn you of the bad consequences of the ‘safe sex’ message. If I knew my teenager was going to have intercourse, I would not recommend the use of a condom because it gives five dangerous messages. They are:

1. You can achieve ‘safe sex’. From what I’ve said so far, it should be evident that that is not possible.

2. It tells you that everybody is doing it – that’s not so.

3. It says that responsible adults expect you to do it. I never want to give any teenager that information. If I promote the so-called ‘safe sex’ message, it is encouraging you to do what is dangerous and what God does not want you to do.

4. If I tell you to use a condom, it gives you the message that it’s a good thing. I hope I’ve shown you that it is not, and terribly dangerous.

5. The fifth danger of recommending condoms is that it breeds promiscuity – sleeping around with anybody.

They are five destructive messages I NEVER want to convey to any young people. ‘Safe sex’ sounds so good, but it is pregnant with a dangerous message.

 

C.     CRY FOUL: ‘THAT INFORMATION IS OUTDATED’.

1. The story hasn’t changed

I can hear the objections: ‘That’s outdated information.  Get with it!  Be current!’  Before you get over enthused, we need to ask and answer this question: Has the story changed in recent years or is the message as destructive as it was back in the 1980s-90s? Westside Pregnancy Clinic, Los Angeles (2009) provided these details:

6pointGold-smallThe male condom as a birth control method, ‘If used consistently and correctly every single time, the male condom is 98% effective at preventing pregnancy. However, during typical use, condoms are around 85% effective at preventing pregnancy’. ‘The female condom is 79-95% effective at preventing pregnancy’.

Although some of the following statistics are somewhat dated, they do provide a pattern of condom failure rates and other issues (where possible, updated statistics were added):

6pointGold-small For persons under the age of 18 who have used condoms for at least a year, condoms were found to fail 18.4 percent of the time. [MD Hayward and J Yogi, ‘Contraceptive Failure Rate in the US: Estimates from the 1982 National Survey of Family Growth’, Family Perspectives, Vol 18, No. 5, Sept/Oct 1986:204.]

6pointGold-small Among sexually active teenage girls aged 12 to 18, 30% contracted an STI over a six month period, including condom users. [LM Dinerman et al, Archives of Pediatrics and Adolescent Med, 149(9):967-72, Sept. 1995.]

6pointGold-small For unmarried minorities, the condom failure rate is 36.3 percent, and for unmarried Hispanics, the failure rate is as high as 44.5 percent. [Jones and Forrest, 1989:105.]

6pointGold-small Among married couples where one partner was HIV-positive, 17 percent of the uninfected spouses contracted the disease, despite the use of condoms. [Contraceptive Technology, Hatcher et al 1990:173.] That is a rate greater than one in six. Statistically speaking, the uninfected partners would have been better off playing Russian Roulette. More recent research in Australia has indicated that

the most frequently reported routes of HIV exposure were male to male sex (71%) and heterosexual contact (18%), and the population rate of diagnoses have increased in both categories. Among the cases reported as heterosexually acquired (n = 2199), 33% were in people born in a high-prevalence country and 19% in those with partners from a high-prevalence country. Late presentation was most frequent in heterosexually acquired infections in persons who had a partner from a high-prevalence country: 32% compared with 20% overall (Guy et al 2008:91).

6pointGold-smallOnly 7 percent of HIV positive persons voluntarily notify their sexual partners. [New England Journal of Medicine, Jan 9, 1992.] More recent UK research in 2008 is more encouraging:

London-based Mortimer Market Centre’s audit showed HIV partner notification was not documented for 15% of newly diagnosed patients.[3] In another, separate study a case note review of 145 HIV positive pregnant women revealed 18% had no record of partner notification discussion with a healthcare worker.[4]

clip_image012

Courtesy HealthCentral

HealthCentral reported in 2013 that:

If a condom is used regularly and correctly, it should prevent pregnancy 97% of the time, and prevent the spread of most STIs. The actual effectiveness among users, however, is only 80 – 90%. This is due to:

3d-red-star-small Break in condom due to manufacturing problems (rare)

3d-red-star-small Failure to use a condom during each act of intercourse

3d-red-star-small Occasional tear of a condom during intercourse

3d-red-star-small Semen spilling from a condom during withdrawal

3d-red-star-small Waiting too long to put a condom on the penis (penis comes into contact with vagina before condom is on) (HealthCentral 2013).

For an update on research, see: Renewing HIV Prevention: Solutions for Today’s Challenges, Centers for Disease Control and Prevention (U.S.). This is from the Jon Cohen AIDS Research Collection.

2. Update on Condoms & Sexually Transmitted Infections (STIs)

clip_image013Clamydia

  a.    Are condoms a safe protection against STIs?

Latex or polyurethane (plastic) condoms are useful in helping to prevent certain diseases, such as HIV and gonorrhea. However, they are less effective protecting against herpes, trichomoniasis, and chlamydia. Condoms provide almost no protection against HPV, the cause of genital warts and cervical cancer’ (Contracept.org 2013).

b. In particular, are condoms a safe way to prevent contracting HIV & AIDS?

clip_image014 HIV

‘Condoms will reduce your chance of infection, compared to having sex without any form of protection. Nonetheless, one in three AIDS victims will contract the disease from an infected partner despite 100% use of condoms. One study found that among married couples where one partner was HIV-positive, 17% of the uninfected spouses contracted the disease, despite the use of condoms. The best way to prevent AIDS is abstinence. [More about HIV/AIDS.]’ (Contracept.org 2013).

The European Commission has a different view:

Brussels 20 November 2003

Questions have arisen recently over whether the HIV virus can or cannot pass through pores in latex condoms. EU research projects provide extensive proof that this is not the case: if properly used, condoms are safe. Over the last 15 years, the Commission has supported about a dozen research initiatives in this field across Europe, as well as in Asia and Africa, the areas most affected by the AIDS pandemic. EU projects focused on condoms’ potential porosity and quality standards, and included surveys of infection transmission in couples and prostitutes. Scientific evidence shows that condoms are the only effective protection against HIV/AIDS. HIV/AIDS kills over 3 million people every year, and the fight against this virus relies mostly on protective measures, including condoms….

ll the studies concluded that the male condom was an effective way of preventing the transmission of HIV, with an efficacy close to 100% when the condom is used appropriately (European Commission Research, ‘HIV/AIDS: European Research provides clear proof that HIV virus cannot pass through condoms’, 2003).

c. Testing condoms in Europe

clip_image016

Red condom

‘In Europe, about 2.5 million condoms are bought daily. Until recently, no standard European test for holes existed. Manufacturers and testing laboratories in different countries used different tests, leading to questionable safety of condoms being traded across borders. National testing laboratories from seven European countries, an AIDS charity and a condom manufacturer decided to see which of five tests is best. After extensive testing of nearly 200,000 condoms, they found two accurate and reliable tests which are now included in the European standard for testing condoms for holes’ (‘Comparing condom tests’, 2002).

In a test of condoms over a 30-month project, the partners went through about 180,000 condoms. The results concluded that ‘the two test methods in the European standard are in fact the best ones to use’. These are:

(1) ‘Here, a condom is filled with water and rolled on absorbent paper. If the tester finds any wet patches on the paper, the condom is faulty. This test has been used in the UK and in Scandinavia’.

(2) It is ‘used in France and Germany, is known as the European electric test. This involves filling the condom with a salt solution that can carry an electric current. The tester dips the filled condom into a bath of salt solution and measures the electrical resistance. If the condom has a hole, the resistance is low as the current is not halted by the insulating condom material. A perfect ‘hole-free’ condom, on the other hand, will show a high resistance as the current cannot be carried through the condom’.

What were the conclusions?

‘The extensive testing and results confirmed that the two test methods in the European standard are in fact the best ones to use. They are the most effective and reliable….

This thorough study of the standard tests gives condom manufacturers and testing laboratories more confidence. They know that the tests actually give reliable results. Likewise, the public can be certain that the condoms they are buying are safe to use. Good health is obviously the first priority but the result also has important economic consequences for the industry with the European market of about 900 million condoms being worth 467 million ECU in 1994’ (‘Comparing condom tests’, 2002).[5]

d.  A challenge to the ‘holes in condoms’ data

The United States Centers for Disease Control and Prevention concluded in 1992 that:

‘While holes large enough for HIV to pass through have been found in natural membrane condoms, latex condoms do not allow the HIV to pass through the condom unless the condom has been damaged or torn. Used properly, latex condoms are effective in reducing the risk of HIV infection’ (Centers for Disease Control and Prevention, 1992). [as of 6 May 2007, see http://www.righto.com/theories/condoms1.html]

See this 1994 article, ‘Can HIV pass through the pores in latex condoms?’ This article by Cecil Adams[6] states:

In short, regardless of who’s right about latex, you’d be foolish to make condoms your only defense against infection. Abstinence or, more realistically, avoidance of high-risk sex partners are far more effective strategies. (If you’re a gay male and thus in a high-risk group to start with, at least stay away from IV drug users.) On the other hand, condoms do offer substantial protection, and if you insist on having sex with a high-risk partner, they’re a lot better than no protection at all.

 

II. REASONS FOR SAYING ‘NO’ TO PREMARITAL SEX

clip_image018’True Love Waits

Our society does not want to give you the message: Say, ‘No’, to premarital sex. Of course, that would be imposing their views on you if they promoted abstinence–and that would be moralistic–that’s what they would say. However, what do you think the ‘safe sex’ message is? Just that! Imposing the view that sex with anybody is okay, as long as the male wears a condom.

I am indebted to Josh McDowell & Dick Day for helping me to understand the many good reasons why you should say ‘No’ to premarital sex.Their two books are outstanding: Why Wait? (McDowell & Day, 1987) and How to Help Your Child Say ‘NO’ to Sexual Pressure (McDowell, 1987).

Before I share with you these reasons to abstain from sex until marriage, I must begin by focussing on God’s reasons for the instructions about sex:

A. God’s reasons for the instructions about sex.

We must begin by understanding the character of God.

  • He is not a killjoy wanting to ruin your fun,
  • He didn’t make us to enjoy sex and then frustrate us,
  • God made and designed us,
  • He knows everything–he is all-knowing,
  • He loves us so much he sent his Son to die for us. He always has our best interests in mind.
  • Only god knows what is best for us,
  • Everything he requires of us is meant only for our best good.

Deuteronomy 10:13, ‘Observe the Lord’s commands and decrees that I am giving you today for your own good’.

Those last four words are critical: for your own good. All of God’s commands to us, all of his requirements for us are not to break us and kill our joy, but they are for our own good. How come? Because he created us, knows what is best for us, and gives us instructions that are for lasting joy and satisfaction.

Psalm 84:11, ‘For the Lord God is a sun and shield; the Lord bestows favor and honor; no good thing does he withhold from those whose walk is blameless.

James 1:17, ‘Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows’.

God knows and wants the best for us. He knows how your total being works–body, mind and spirit. God knows how human relationships function most fully and joyfully. So when he says that sex belongs in marriage, he is not restricting your fun. He’s showing us the way to enjoy it best. God is not trying to stop us from having a wonderful sex life. He is giving us the positive instruction to have the most wonderful sex life possible.

I have found many Christians ignorant of this perspective. I was ignorant of it for many years and it destroyed my approach to sex in my teens.

If you look on God’s commands–you shall not commit adultery; you will flee sexual immorality, etc. If you view these commands as negative and designed to frustrate your enjoyment, you will miss what God wants for your sexual enjoyment. Remember, these negatives are given for positive reasons.

When my children were young, I warned them: do not touch a hot stove. That was very negative and it looked like I might have been stopping them from having fun. But it is really a positive command. If my Paul had burned himself, it would prevent him from enjoying life for a while.

That’s how it is with God: Whenever he gives a command, there are at least two positive reasons behind it:

(1). He’s trying to protect us from some harm, and

(2). He’s trying to provide something good for us.

Suppose that a hurdler trained hard and sacrificially for four years to prepare for the Olympics. But when he showed up for the race in Barcelona, he found that there were no lanes marked to keep the runners from crashing into each other. What if the hurdles were scattered all over the track and there was no finish line to show the end of the race?

The race would be a dangerous chaos, with runners bumping into each other, cutting one another with their spikes, tripping over each other and the hurdles, and running around in confusion as they figured out how and where the race was to end.

That Olympic race needs to be set up and managed by somebody who knows what he is doing. In the same way, we need someone–the Lord–who knows what he is doing and how this life is to be lived. We need someone to set the boundaries for us. Fortunately, God has done this even before we asked–the instructions are in his Word–the Bible.

Now to some more reasons why you should wait until marriage for the sexual relationship. These are solid reasons why you should say ‘No’ to premarital sex. There are four major areas: physical, spiritual, emotional and relational.

B. Physical reasons

God wants:

1. To protect us from addiction to premarital sex.

Sex is an extremely pleasurable activity–God made it that way. But you can get hooked on it. Illicit sex can become a real addiction causing all kinds of grief and our loving Lord wants to protect us from that.

2. God wants to protect you from the way premarital sex can damage the view you have of yourself.

Premarital sex puts you on a performance basis. That brings insecurity into any relationship. You will become anxious about how you are performing. You know that as soon as your ability to pleasure the other person diminishes, your relationship is in deep trouble.

Debora Phillips, author of Sexual Confidence and the director of the Princeton Center for Behaviour Therapy wrote:

Due to the instant sex of the sexual revolution, people perform rather than make love . Many women can’t achieve a sense of intimacy, and their anxiety about how well they perform blocks their chances for honest arousal.

Without genuine involvement, they haven’t much chance of courtship, romance or love. They’re left feeling cheated and burned out (in McDowell, 1987:129).

There’s another physical reason to wait until marriage. We’ve spent a good amount of time on it:

3. God wants to protect you from the threat of sexually transmitted diseases.

In one sexual encounter it is possible to pick up as many as five separate diseases.

If you have sex outside marriage you are at risk. As one researcher put it: ‘Unless you’re monogamous (married to one person) for a lifetime, with a monogamous partner, you’re at risk. And the more partners you have, the greater the risk’ (McDowell 1987:129).

A fourth physical reason to wait:

4. God wants to protect you from unwanted pregnancy and abortion.

To protect you from the physical reasons it involves, God says: don’t engage in premarital sex. On the positive side, God wants to provide you with the full beauty of sexual oneness in marriage. You will experience the beauty of sex most fully in the security, love and commitment of marriage.

The Lord want you to enter marriage free from the scars of your past life. God knows that the only way for you to experience maximum sex is in marriage. There are many good reasons to wait.

Let’s look at:

C. The spiritual reasons to say ‘NO’ to premarital sex.

1.    First, to protect you from sinning against your own body and losing respect for yourself and your body.

I Corinthians 6:18, ‘Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body’.

When you engage in premarital sex, there is often a deep loss of respect for your own body and for the body of your partner.

2. God wants to protect you from his righteous judgment.

Hebrews 13:4, ‘Marriage should be honoured by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral’.

In I Thess. 4:3-8, God says he will judge sexual immorality. God is holy and will judge those who break his commands.

King David’s sin with Bathsheba (2 Sam. 11-12) is a perfect example of this. Out of adultery a child was born, and in judgment God took the son’s life. It was a painful judgment for David.

Remember this: the Lord doesn’t always judge immediately, but it is always sure. Stay pure for God. God doesn’t want you to suffer at the hands of his justice.

There’s a third spiritual reason:

3.     God want s to protect you from anything that will tend to break fellowship with him.

There is guilt associated with premarital sex. God is uncomfortable to be around, so you withdraw from your relationship with God.

4.     A final spiritual reason to wait: God wants to protect you from being a poor witness to non-Christians because of your sinful sexual activity.

Christian values are different from the world’s. There should be a noticeable difference in our lifestyles. If the Christian young person is sexually active, how will that attract the unsaved to Christ? What will make them see that their lives need to be changed, if you are into illicit sex?

If you abstain from sex now, it is because God wants you to experience greater intimacy later–in marriage. But God is also calling you before marriage to greater intimacy with Himself.

There are emotional reasons why you should say ‘No’ to premarital sex:

D. Emotional reasons to wait

Premarital sex can cause you great emotional stress. God wants to protect you from this. Perhaps the greatest problem is:

1. Guilt

This comes from knowing you have violated God’s standards. As one young person put it: ‘One of the worst feelings many sexually active people experience is to get up the next morning and realise the person lying next to you is a total stranger. This robs you of the ability to experience the honesty of an intimate relationship. Then there are the flashbacks from past sexual encounters’.

Guilt is real. God doesn’t want your minds and consciences plagued by that kind of guilt.

Another emotional reason to wait is:

2. God wants to protect you from misleading feelings.

Young people who get involved sexually often confuse sex and love. When you confuse sex and love, you will confuse the concepts of giving and taking. Real love always gives and seeks the best interests of the person you love. But in premarital sex, each person is taking for his/her own selfish reasons. The confusion is this: taking can sometimes look like giving.

The third emotional reason:

3. God wants to protect you from the way premarital sex can create in you negative feelings about sex.

  • emotions of guilt,
  • resentment over being used,
  • fear of getting caught,
  • an unwanted pregnancy,
  • catching a sexually transmitted disease.

As one young woman put it, ‘I feel physically used and therefore undesirable. My past mistakes are evident on my body. Who would ever want to marry me? Can I ever freely give my body to a man? Would another man even want my body? Can I have children? Do I have some undetected STD? The past never goes away’ (McDowell 1987:134)

Immoral sex can make the sexual experience seem dirty and tainted to a young person, causing not only hurt feelings now, but tremendous difficulty later in the sexual part of marriage.

4. God wants to protect you from the difficulty of breaking off a bad relationship when sex is involved.

Sex either does one of two things to a dating relationship. It either ends a good relationship, or it sustains a bad relationship. The bonding that takes place through sexual intercourse, or even heavy petting, causes a person to look unrealistically on the relationship.

It may cause you to . . .

  • see the relationship deeper than it really is,
  • think you know the other person better than you do.

On the positive side, if you wait for marriage, it . . .

  • allows maturity to develop,
  • allows self-control, character and the ability to focus on the relationship to grow.
  • waiting also shows love for your future mate.
  • When you say ‘NO’ you are saying: ‘I value the feelings and respect of my future mate more than the pleasure of the moment’.

E. Relational reasons to wait

1. God wants to protect you from a breakdown in communication.

Spending time in sex takes away from the time that could be spent in getting to know each other more.

2. Sex makes a good courtship difficult because, in addition to reducing communication, it usually comes to dominate a premarital relationship.

So, in the time when the man and woman should be getting to know each other well and developing the social, intellectual and emotional aspects of the relationship, that process is cut short by the lack of communication and focus on the physical.

3. God wants to protect you from the comparison of past sexual partners.

This always plagues those who engage in premarital sex. In my 34 years of counselling youth, relationships, marriages and families, I have never met a person who has been able to forget former lovers entirely. This plagues them in marriage. Even in the marriage bed, they may be comparing the spouse with a previous partner. This is wrong in and of itself, but it also is cheating your spouse.

The other side of the coin is that if a person knows his or her spouse was sexually active before marriage, he or she also knows comparisons are also going on in the spouse’s mind.

This is unhealthy for marriage. God wants to protect you from it.

Take a read about how the ‘AIDS/HIV rate was slashed in Uganda after 10 years of True Love Waits. Further:

July 29 1994 – True Love Waits National Display at DC ’94, Washington, D.C., with 210,000 cards displayed on the National Mall between the Capitol and the Washington Monument; 25,000 youth attend rally.

On the same day, students conduct a parade and rally in Kampala, Uganda, launching True Love Waits efforts in HIV/AIDS plagued Africa; IMB missionary Sharon Pumpelly initiates a close partnership with Uganda’s first lady Janet Museveni that sets in motion the most effective True Love Waits efforts resulting in a reduction of the HIV/AIDS infection rate from 30 percent in 1993 to 6 percent in 2006 (A History of True Love Waits, LifeWay Christian Resources 2013).

 

III. CONCLUSION

There are many valid reasons for you to say ‘NO’ to premarital sex. God really is acting in love when He commands that sex be enjoyed with in the bonds of marriage.

This is a message of prevention for those who are virgins. God loves you and wants to protect you from entering into the damaging consequences of illicit sex.

On the other hand, I know there may be some reading this for whom this message is too late – you have lost your virginity, you are loaded down with guilt, you know what I have been saying is true. What can you do?

This is exactly what I had to do. Run to the cross. You cannot undo what you have done, but you can be forgiven. God will lay down all charges against you if you repent and ask his forgiveness. The biblical message for all Christians who sin is I John 1:9, ‘If we confess our sin, he is faithful and just and will forgive us our sins and purify us from all unrighteousness’.

You can be forgiven today. If the Lord has convicted you about sexual sin in your life, respond to him today. But let me remind you of the Scriptures, ‘You have heard that it was said, ‘Do not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his own heart’ (Matthew 5:27-28).

Ladies, if you have lusted after a man or had impure sexual thoughts about him, you have sinned against God and need to seek God’s forgiveness and cleansing.

Gentlemen, if you have lusted after a woman, you have committed adultery or sexual immorality in your heart and need to seek God’s forgiveness.

Do it today. Come and seek God, ask for his forgiveness, and he is sure to cleanse every sin (1 John 1:9).

It is wise to have somebody to whom you will be accountable so that he (for males) or she (for females) can ask you at any time for absolutely honest answers to these questions: ‘Have you been tempted to engage in sex outside of marriage this last week/month?’ and ‘Have you committed acts of sexual immorality this last week/month for which you need to seek God’s forgiveness?’

Works consulted

Alexander, R 2013. High school sex ed indoctrination reaching dangerous levels (online). Townhall.com, 9 December. Available at: http://townhall.com/columnists/rachelalexander/2013/12/09/high-school-sex-ed-indoctrination-reaching-dangerous-levels-n1759689/page/full (Accessed 15 December 2013).

Antonio, G n d. Article from AIDS Rage & Reality (online).[7] Available at: http://crl.i8.com/Eternity/Aidsinfo.html (Accessed 14 December 2013).

Antonio, G 1993. AIDS: Rage & reality: Why silence is deadly. Dallas: Anchor Books.

Arnold, S G; Whitman Jr., J E; Fox, C H & Cottier-Fox, M H 1988. Latex gloves not enough to exclude viruses, Nature 335, September 1.

Comparing condom tests (online) 2002. European Commission, Research – Europa. Available at: http://ec.europa.eu/research/success/en/med/0309e.html (Accessed 14 December 2013).

Centers for Disease Control and Prevention 1992. HIV/AIDS Prevention Training Bulletin (online), July 1. Available at: http://www.safersex.org/condoms/work/ss6.4.html (Accessed 3 June 2002).

Columbia Health 2013. Go Ask Alice: An explanation of condom failure rates (online). Columbia University in the City of New York, 11 April. Available at: http://goaskalice.columbia.edu/explanation-condom-failure-rates (Accessed 15 December 2013).

Condom roulette n d. In Focus, Family Research Council, 700 Thirteenth St., NW, Suite 500, Washington, DC, 20005.

Crenshaw, T 1987. From remarks made at the National Conference on HIV, Washington DC, November 15-18, 1987 (available in Antonio n d).

Dew, D 1995. Condom ‘safe sex’ theory full of holes. Available at: http://dianedew.com/condom.htm (Accessed 26 May 2002) – based on an article written for The Covington News, March 16, 1995.

Dirruba, N E 1987, The condom barrier, American Journal of Nursing, October, 1306-1309.

Dixon, P 1987. The truth about AIDS. Eastbourne: Kingsway Publications.

Dobson, J 1992. Focus on the Family newsletter, February 13.

Focus on the Family 1992. In defense of a little virginity: A message from Focus on the Family (online). Spring Hope Enterprises, July 30, 7. Available at: http://she.stparchive.com/Archive/SHE/SHE07301992P07.php (Accessed 14 December 2013).

Green, E C 2003. Rethinking AIDS prevention: Learning from successes in developing countries. Westport, CT: Praeger Publishers. Part of the publication is available free online as a Google Book HERE.

Gruson, L 1987. Condoms: Experts fear false sense of security. The New York Times, 18 August, Section C, p. 1. [This was cited in Green (2003:327).]

Guy, R J; McDonald A M; Bartlett, M J; Murray, J C; Giele, C M; Davey, T M; Appuhamy, R D; Knibbs, P; Coleman, D; Hellard, M E, Grulich, A E & Kaldor, J M 2008. Characteristics of HIV diagnoses in Australia, 1993–2006. Sexual Health (online) 5(2) 91–96, 2 June. Abstract CSIRO Publishing. Available at: http://www.publish.csiro.au/?paper=SH07070 (Accessed 19 December 23013).

HealthCentral 2013. Condoms (online). Remedy health media. Available at: http://www.healthcentral.com/genital-herpes/prevention-8800-108_1.html (Accessed 14 December 2013).

HIV partner notification: a missed opportunity? 2012. NAT: Transforming the UK’s response to HIV, 1-32. Available at: http://www.nat.org.uk/media/Files/Publications/May-2012-HIV-Partner-Notification.pdf (Accessed 17 December 2013).

Human Life International 2013. Condoms: Little-known scientific facts (online). Available at: http://www.hli.org/resources/condoms-little-known-scientific-facts/ (Accessed 15 December 2013).

Jones, E F and Forrest, J D 1989. Contraceptive failure in the United States: Revised estimates from the 1982 National Survey of Family Growth, Planned Parenthood, USA: Family Planning Perspectives, Vol. 21 No. 3, May/June.

McDowell, J 1987. How to help your child say ‘NO’ to sexual pressure. Milton Keynes, England: Word Publishing.

McDowell, J & Day, D 1987. Why wait? What you need to know about the teen sexuality crisis. San Bernardino, CA: Here’s Life Publishers.

Westside Pregnancy Clinic 2009. Contraception (online). 11500 W Olympic Blvd #570 Los Angeles, CA 90064. Available at: http://www.wpclinic.org/sexual-health/contraception/ (Accessed 17 December 2013).

Copyright (c) 2013 Spencer D. Gear. This document is free content. You can redistribute it and/or modify it under the terms of the OpenContent License (OPL) version 1.0, or (at your option) any later version. This document last updated at 19 December 2013.

Notes:


[1] This was cited in Gruson (1987:1).

[2] Some of these details are in Antonio (1993:271).

[3] Mortimer Market Centre 2010. How to improve partner notification in HIV prevention (unpublished) [HIV partner notification 2012:28, n. 43].

[4] Forbes K, Lomax N, Cunningham R et al (2008): ‘Partner notification in pregnant women with HIV: findings from three inner city clinics’, HIV Medicine , vol. 9 (HIV partner notification 2012:28, n. 44).

[5] This page is no longer being updated.

[6] At the time of writing this article, Cecil Adams was a syndicated columnist for 30 newspapers across Canada and the USA, writing the weekly column, ‘The Straight Dope’. Available at: http://www.straightdope.com/pages/faq/cecil (Accessed 17 December 2013). For a list of newspapers carrying ‘The Straight Dope’, see: http://www.straightdope.com/pages/newspapers (Accessed 17 December 2013).

[7] AIDS Rage & Reality gives a reference to Angonio (1993).

 

Copyright (c)  2013 Spencer D. Gear.  This document last updated at Date: 14 October 2015.

Labor Party wanted to censor Australian mass media

Division of Petrie 2010.png

Division of Petrie (green), within Queensland (courtesy Wikipedia)

By Spencer D Gear

I read in The Australian newspaper online (3 March 2012), “Media fears for freedom as watchdog unleashed“, that

PRINT and online news will come under direct federal government oversight for the first time under proposals issued yesterday to create a statutory regulator with the power to prosecute media companies in the courts.

This historic change to media law would break with tradition by using government funds to replace an industry council that acts on complaints, in a move fiercely opposed by companies as a threat to the freedom of the press.

The proposals, issued yesterday by Communications Minister Stephen Conroy, also seek to widen the scope of federal oversight to cover print, online, radio and TV within a single regulator for the first time.

Bloggers and other online authors would also be captured by a regime applying to any news site that gets more than 15,000 hits a year, a benchmark labelled “seriously dopey” by one site operator….

Greens leader Bob Brown urged the government to establish its new media watchdog so it could enforce standards across print, online, radio and television platforms by the end of the year.

While Fairfax Media said it would comment on the report “in the coming days”, the company’s submission to the Finkelstein inquiry objected to compulsory membership of a media regulator in a statutory scheme.

News Limited chief executive Kim Williams welcomed the report as a substantial work but spoke strongly against the concept of a government regulator.

“The spectre of a government-funded overseer of a free press in an open and forward-looking democracy like ours cannot be justified,” Mr Williams said.

“If print and online media are to continue to be able to robustly question, challenge and keep governments in check, they must remain self-regulated entirely independent of government.”

Family listening to crystal radio in 1920s (courtesy Wikipedia)

Therefore, I wrote to my local Federal MP, Mrs Yvette D’Ath (Labor Party), Member for Petrie, on 5 March 2012 to protest this interference. I wrote out of deep concern over what her Federal Labor Government was planning on doing to censor Australia’s mass media, including the Internet.

That the federal government should even be considering this legislation shows how out of touch it is with the democratic principles on which Australia was founded.

We live in a robust democracy which, up to this point, has freedom of speech. This move by the federal government to censor Australia’s mass media cuts to the heart of our democracy.

This move by your government installs censorship of horrific proportions. I don’t always agree with what the mass media (including the Internet) promotes, but the way to deal with it is not through censorship. Guaranteed freedom of speech is the way forward.
This is draconian, antiquated, communist-style, proposed legislation that would be more at-home in Stalin’s Soviet Union and Mao’s China.

Is this a statement about where the Australian Labor government is heading?

Australian Labor Party logo.svg

Courtesy Wikipedia

As my local member of federal parliament, I urged Mrs D’Ath to kill this proposed legislation by crossing the floor and not voting for it. I asked her to advise me what she would be doing about supporting or rejecting this legislation. However, that would have been a waste of time asking as the Labor Party would vote in a block according to its policy. It would not have proposed this legislation if it were not harmonious with Labor Party policy.

Visualization of Internet routing paths

A visualization of routing paths through a portion of the Internet (Wikipedia).

 

Copyright © 2013 Spencer D. Gear. This document last updated at Date: 3 November 2015.

Is homosexual life expectancy lower than for heterosexuals?

Courtesy Wikipedia

By Spencer D Gear

I read an article online from news.com.au, ‘EXCLUSIVE: Libs in preference crisis in Lindsay over gay comment‘.[1] Here it stated:

THE Liberal Party has scrapped a preference deal with the Christian Democratic Party in the must-win seat of Lindsay after a candidate described gay men as having a “lower life span” than heterosexual males.

The decision to dump the CDP’s Andrew Green is a blow to the hopes of Liberal Party hopeful Fiona Scott, who had earlier struck a preference deal with Fred Nile’s religious party.

But after being alerted to Mr Green’s inflammatory remarks – made at a public forum last week – the NSW Liberal Party last night said it “will be amending” the CDP swap deal.

Mr Green, the 55-year-old CDP candidate for the western Sydney seat, shocked the public audience with his remarks, and was yesterday unable to cite his source.

The church pastor made his comments during a debate on gay marriage at a candidate’s forum in the western Sydney seat.

Why didn’t news.com.au do its own research to discover the data that is backing what Christian Democratic Party’s (CDP) candidate for the seat of Lindsay,  Andrew Green, stated?

Research shows that life expectancy rates are lower for the homosexual men than for heterosexual men. That’s what research has confirmed. Here are some examples of the research:

1.    ‘Modelling the Impact of HIV Disease on Mortality in Gay and Bisexual Men‘ (Robert S. Hall, et al, 1997. International Journal of Epidemiology, Vol 25, no 3, pp. 657-661). This study found that:

In a major Canadian centre, life expectancy at age 20 years for gay and bisexual men is 8 to 20 years less than for all men. If the same pattern of mortality were to continue, we estimate that nearly half of gay and bisexual men currently aged 20 years will not reach their 65th birthday. Under even the most liberal assumptions, gay and bisexual men in this urban centre are now experiencing a life expectancy similar to that experienced by all men in Canada in the year 1871.

2.    There was this information in Psychological Reports, ‘Gay obituaries closely track officially reported deaths from AIDS‘ (2005 June; 96 (3 Pt 1):693-697). It’s abstract states:

The age distribution of AIDS deaths of males who have sex with males [MSM] was estimated from obituaries in the Washington Blade, a gay newspaper. Statistics from the 2003 HIV/AIDS Surveillance Supplemental Report are highly congruent with deaths of MSM due to AIDS from these obituaries. Death due to AIDS in old age was most frequent for heterosexuals and least frequent for MSM who were drug abusers. Obituaries in the Washington Blade are thus consistent with and may be representative of deaths due to AIDS among MSM. The latest CDC [Centers for Disease Control] report tends to strengthen the overall finding based upon obituaries: that the lifespan of MSM is shortened two to three decades by AIDS and, possibly, other causes (emphasis added).

3. There is an added factor – the increase in HIV diagnosis among men having sex with men. The Centers for Disease Control and Prevention in the USA has this article online, ‘HIV Among Gay and Bisexual Men‘. It outlines some of the statistics on the increased HIV infection among homosexual and bisexual men. These are:

Gay, bisexual, and other men who have sex with men (MSM) represent approximately 2% of the US population, yet are the population most severely affected by HIV. In 2010, MSM accounted for 63% of all new HIV infections, and MSM with a history of injection drug use (MSM-IDU) accounted for an additional 3% of new infections. That same year, young MSM (aged 13-24 years) accounted for 72% of new HIV infections among all persons aged 13 to 24, and 30% of new infections among all MSM. At the end of 2010, an estimated 489,121 (56%) persons living with an HIV diagnosis in the United States were MSM or MSM-IDU.

When will this news organisation get to the point of stating what the research is showing that life expectancy rates of homosexuals is less than for heterosexuals, statistics that support Andrew Green’s statement?

It’s too bad that Andrew Green didn’t have these statistics at his finger tips and quote them from a researched source. I hope this teaches him a lesson about being accurate and giving the source for his provocative statement. But they are there for any journalists to investigate, but this news source, for this article, didn’t give accurate information about the mortality rates in the homosexual community in this article. Why not?

It is abominable that the Liberals will dump his preferences and not take into account the researched truth of what Green stated.

Andrew Green hit the mark. But news.com.au did not acknowledge the accuracy of what Green stated.

(photo courtesy Wikipedia)

Notes:


[1] Steve Lewis, News Limited Network, 21 August 2013, available at: http://www.news.com.au/national-news/federal-election/exclusive-libs-in-preference-crisis-in-lindsay-over-gay-comments/story-fnho52ip-1226700883582 (Accessed 24 August 2013).

Copyright © 2013 Spencer D. Gear. This document last updated at Date: 27 August 2019.

Kevin Rudd MP’s changed position on same-sex marriage is self-refuting[1]

Kevin Rudd DOS cropped.jpg

Kevin Rudd MP (Courtesy Wikipedia)

By Spencer D Gear

Kevin Rudd, Australian Prime Minister, is now in favour of homosexual marriage

Ribbon Homosexuality Button

I’ve been reading the article from Kevin Rudd’s homepage in which he indicates his change of mind regarding homosexual marriage, ‘Church and State are able to have different positions on same sex marriage‘ (20 May 2013). As expected, some of its content made it to today’s Courier-Mail, ‘Kevin Rudd declares his support for same sex marriage‘. My comments relate to the article on his homepage.

1. Rudd’s position refutes itself

His position is self-refuting, primarily because I expect that he wants me to engage in reading his article in its plain sense – literal interpretation – to understand what he exactly said and meant. But he disagrees with people who read the Bible literally. By the way, a literal reading of the text means that one takes into consideration all the figures of speech and symbols that are in that writing. It was Rudd who stated in his homepage article:

  • ‘If we were today to adhere to a literalist rendition of the Christian scriptures, the 21st century would be a deeply troubling place, and the list of legitimized social oppressions would be disturbingly long’.

Then he proceeded to give examples of slavery in the USA, polygamy, and capital punishment by stoning for adultery. He doesn’t seem to have an understanding of biblical hermeneutics and the difference between Old and New Covenants in the Bible. See the article, ‘What about the Bible and slavery?

See my articles:

2. My primary problems with Kevin Rudd’s conclusions

I see three core problems with Rudd’s changed approach to homosexuality:

1.  The inconsistency in his method of interpretation. Can I presume that he wants me to read the article on his homepage literally so that I understand its content? Should I read the article literally that he have written for The Australian today, ‘A matter for the state, not church‘ (21 May 2013) so that I get the common, everyday meaning of what he wants to convey to me? When I pick up my local newspaper, an historical book, a geography book, a book on politics, or my Bible, should I interpret it literally, metaphorically or as a postmodern deconstructionist? The answer should be obvious. If I want to understand the plain meaning of the text, I read it literally and don’t impose any allegorical, metaphorical or postmodern deconstructionist meaning on it.

2.  Kevin Rudd does not want us to take the same method of interpretation to the Bible. This is the hypocrisy of his position. It’s OK for Kevin Rudd to need a literal reading of his article on his homepage and in The Australian to understand his position, but it’s not OK to read the Bible literally.

3.  He stated that he is a Christian but he doesn’t know his Bible very well. This especially relates to his statement, ‘I for one have never accepted the argument from some Christians that homosexuality is an abnormality. People do not choose to be gay’.

The apostle Paul disagrees with him profoundly in the inspired Scriptures. Which Bible has Kevin been reading? It is not the one that includes 1 Corinthians 6:9-11,

9 Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (NIV).

The Scriptures put homosexual behaviour in the same category as other sinful actions: heterosexual immorality, idolatry, adultery, theft, greed, drunkenness, slander, and swindling. And have a guess what? All these homosexual behaviours can be changed. The Scriptures state clearly, ‘That is what some of you were. But you were washed, you were sanctified, you were justified in name of the Lord Jesus Christ and by the Spirit of God‘. And that applies to homosexuals, male or female. Jesus changes all kinds of sinners.

Only this week (I’m writing on 21 May 2013), I have been in email contact with a redeemed lesbian whom I have known for 21 years, who has been wonderfully changed by the living Jesus and has no desire for a homosexual relationship and that has been her situation for the last 25 years. I don’t fall for Rudd’s line that people do not choose to be gay. God’s Word is clear that homosexuality is a sinful behaviour and when a person comes to Christ as Lord and Saviour for salvation, Jesus changes these people, including male and female homosexuals, from the inside out.

Kevin, it’s too late to tell me that homosexuals ‘do not choose to be gay’. They choose to be gay in the same sinful way that people choose to be heterosexually immoral, idolaters, adulterers, thieves, greedy, drunkards, slanderers and swindlers. It’s a sinful choice. However, all human beings are born with a propensity to sin. See the article, ‘Total depravity’, meaning comprehensive depravity of all human beings from conception.
Rudd stated on his homepage, ‘We have seen a range of social reforms over the decades where traditional, literalist biblical teachings have been turned on their head ‘. That social reforms have been changed does not repudiate a literalist interpretation, whether that is of Rudd’s article in The Australian, on his homepage, or in the Courier-Mail. It exposes the ‘social reforms’ for what they may be – a violation of God’s will.

3. Why literal interpretation is necessary

omg.jpg

Rudd may accuse me of being a Bible literalist. This is what I am. I have been a committed evangelical Christian for the last 52 years and nowhere in the Bible can I read Rudd’s understanding of homosexuality. It is obvious that he is the one who is out of step with biblically accurate hermeneutics on the New Testament’s statements on the origin of homosexuality.

Rudd’s charge against literal interpretation of the Bible cannot be sustained. A literal interpretation is needed to understand what he writes. Then if he writes poetry, an allegory, a metaphor, a literal interpretation incorporates those views. This is how A Berkeley Mickelsen, expressed it in Interpreting the Bible,

“Literal” … means the customarily acknowledged meaning of an expression in its particular context. For example, when Christ declared that he was the door, the metaphorical meaning of “door” in that context would be obvious. Although metaphorical, this obvious meaning is included in the literal meaning (Mickelsen 1963:33).

4. Conclusion

I ask Kevin Rudd to reconsider these serious matters that challenge his changed position on homosexuality. His is not a biblical position. In addition, there are some serious consequences of a homosexual lifestyle. See the physical and sociological in my article, ‘Reasons to oppose homosexual marriage’. Here is an example from this article to conclude:

In Africa, ‘On average it is estimated that HIV infection rates amongst MSM (men who have sex with men) are four to five times higher than the population overall, with highs in certain areas’. [2]

The levels of promiscuity in the homosexual community also elevate the rates of sexually transmitted diseases (STDs).[3]

References

Mickelsen, A B 1963. Interpreting the Bible. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company.

Notes


[1] Much of the content of this post I sent in an email to Kevin Rudd on 21 May 2013. I have made some additions and changed from second to third person in speaking about Kevin Rudd.

[2] Africa.gm, July 25, 2008. Available at: AFRICA: Homophobia fuelling the spread of HIV (Accessed 21 May 2013).

[3] See this summary report, ‘The health risks of gay sex, by John R. Diggs Jr. M.D.

 

Copyright © 2013 Spencer D. Gear. This document last updated at Date: 29 October 2015.

Is your pastor stealing somebody else’s sermons

Courtesy Sermon Central

By Spencer D Gear

That is exactly what I have experienced in two churches I have visited in the last six months. Both preachers used sermons from Sermon Central. One of these preachers used the sermon word-for-word. The other used major portions from sermons. But both of them did not give credit for what they did. They stole all or part of the sermon from another preacher.

I became so concerned that I contacted Sermon Central to ask for its policy for using sermons. It is a very busy site and I could find no link to tell me how to use the sermons. I wrote this:

Over the last few months I have attended 2 churches in which I have heard sermons that I later checked on your website to find that they were Sermon Central sermons. No credit was given by both preachers. I regard this as plagiarism. I have checked over your rather crowded website to see if I could find information as to whether a preacher has to give credit for the sermon he preaches from your site. Perhaps you can direct me to your policy on whether it is necessary to acknowledge the source of the sermon. The pastor of the church I currently attend preached sermons from your website over the last 2 Sundays without any credit (I take reasonably extensive notes when he preaches so I was able to pick up the sermons). If a pastor/preacher preaches one of your sermons without giving credit, is that allowed by your policy? Is my regarding the sermon as plagiarism going beyond your policies? I look forward to hearing from you.

I received a very caring response from one of the support people at Sermon Central that stated,

Our intention is that the Bible is the primary tool for sermon preparation and our site should only be used as a tool to help prepare.  Here are some links that provide more information.

http://www.churchleaders.com/pastors/pastor-articles/138301-just-what-is-pulpit-plagiarism.html

http://www.sermoncentral.com/document_extras/RonForseth_07_24_06.asp

http://www.sermoncentral.com/pastors-preaching-articles/james-white-are-you-guilty-of-pastoral-plagiarism-1424.asp

Please let me know if I can be of further assistance.

Those links are extremely valuable in stating the nature of pulpit plagiarism and teaching against it. In one of these articles by Ron Forseth , ‘Just What is Pulpit Plagiarism?’, he quoted teacher of preaching, Haddon Robinson, who stated:

“In a world of preaching, a pastor who takes sermons from other preachers – word-for-word – without giving credit is guilty of plagiarism.  That is stealing what is not yours.”

Don't Steal

Courtesy ChristArt

May I suggest that you take notes of what your preacher is preaching and do a search on Google (or whichever web browser you use) to see if this is coming from another source. You can check on Sermon Central as well. Then talk to the preacher about what he/she is doing.

Of the two preachers I have mentioned, one has been spoken to about what he is doing and in his next sermon, he apologised for what he had done and gave credit for the sermon he was about to preached. The next sermon revealed that he is not as good at preparing sermons as the  the one he plagiarised. I plan to speak to the other preacher as soon as I’m able to arrange an appointment.

My concern is that these preachers are not doing the hard yards of sermon preparation and homiletical construction of a sermon. As a preacher, I know that it is hard work. For preachers who want some help, I highly recommend, learning the principles of homiletics and presentation from Bryan Chapell, Christ-Centered Preaching (2005, rev edn, Grand Rapids, Michigan: Baker Academic), available in hard cover or as an e-book.

Christ-Centered Preaching, 2nd Edition

Courtesy Baker Academic

The main outline of this book is:

bronze-arrow-small Part 1: Principles of Expository Preaching

bronze-arrow-small Part 2: Preparation of Expository Sermons

bronze-arrow-small Part 3: A Theology of Christ-Centered Messages

There is the added problem for me – it causes me to lose trust in that preacher when I know that he is stealing another’s material without giving credit. This is a Christian ethical issue where a fundamental of biblical Christianity, one of the Ten Commandments, is violated, ‘You shall not steal’ (Exodus 20:15 ESV). This is repeated in Leviticus 19:11. This verse also is cited in Matthew 19:18 by Jesus, ‘He said to him, “Which ones?” And Jesus said,“You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness’ (ESV).

This is how the apostle, Paul, included this command against stealing: ‘For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet”, and any other commandment, are summed up in this word: “You shall love your neighbour as yourself”’ (Rom. 13:9 ESV). The New Testament further affirms this teaching in Ephesians 4:28, ‘Let the thief no longer steal, but ratherlet him labour,doing honest work with his own hands, sothat he may have something to share with anyone in need’ (ESV).

Stealing anything, including another preacher’s sermon, is a serious assault on a fundamental of Christianity and living in a society where there is law an order.

What will you do to make sure that your pastor/preacher remains a truthful preacher and does not steal another preacher’s sermon?

This is what I am doing.

  1. Make an appointment with the pastor to share what you have observed.
  2. However it is critical that you take with you a copy of the sermon he has plagiarised. This is freely available on the Internet.
  3. Do this in a caring, Christian way. I say something like this, ‘Pastor, in the sermon you preached on (give the date), I checked the Internet and found that you took this sermon directly from Sermon Central (or another location). Present him with a copy of the original sermon. Then I ask: What are you going to do about this? If he does nothing, I make an appointment to see the church leaders to express my concern that the pastor is stealing another’s sermon.
  4. The ideal outcome is for the pastor to seek forgiveness publicly in the church for what he has done and he promises never to do it again. He asks the people to keep a check on him to guarantee his honesty.
  5. The pastor will give credit in sermons for where he gains material, but he will never steal another’s sermon again – without giving credit.

Are these reasonable, biblical requirements?

See my other articles on the need for better sermons:

T

Courtesy ChristArt

 

Copyright © 2013 Spencer D. Gear. This document last updated at Date: 29 October 2015.

cubed-iron-smcubed-iron-smcubed-iron-smcubed-iron-smcubed-iron-smcubed-iron-smcubed-iron-smcubed-iron-smcubed-iron-sm

Whytehouse designs

When an abortion goes horribly wrong

clip_image002

(image courtesy priestsforlife.org, Patrick’s face burned by saline)

  By Spencer D Gear

I was sitting in the waiting room of a hospital awaiting day surgery shortly after 6am on Thursday, 24 November 2011, when I heard the sad news on Channel 9 TV news, Australia, that an ”Aussie hospital mistakenly aborts wrong twin fetus‘. The essence of this news item was:

  • A Victorian (Australian) woman, 32-weeks pregnant, lost her twin babies in a botched abortion on Tuesday, 22 November 2011, at Melbourne’s Royal Women’s Hospital – the wrong baby was ‘terminated’. That means that he was killed.
  • Doctors had told the woman that one of the babies had a congenital heart defect requiring many operations if it lived. Obviously the woman had agreed to abort the unhealthy baby.
  • Instead of ‘terminating’ the unhealthy twin, the healthy twin was aborted when he was ‘accidentally injected’.
  • Then there was ‘an emergency Caesarian section to end the life of the sick child’.
  • The mother is traumatized.
  • The medical staff involved called it a ‘clinical accident’ and were said to be ‘inconsolable’.
  • A hospital spokeswoman apologised, said the hospital was deeply sorry for the loss suffered by patient and family.
  • A newspaper, the Herald Sun, said that the family was considering legal action.

See further details at, “Healthy foetus accidentally terminated” (ABC News Australia).

How did I respond?

Here I’ll give a brief personal reflection.

Firstly, I was in a hospital waiting room in the early hours of the morning about to undergo a much less serious procedure when I heard this message on the TV in the waiting room. Instead of thinking of the possibility of a botched procedure in my own case, my heart went out to this mother, father and family who were grieving the loss of twin boys who had already been named. I felt deeply for their loss in such tragic circumstances.

I’ve lost both of my parents through death, but I can’t imagine that this is anything like the severity of losing twin boys through an accidental medical procedure.

Secondly, my grand-daughter was born one month prematurely in July 2011 at 8-months gestation. She was the same age as these twins in their mother’s womb. I know what my grand-daughter looked like as a premature new-born child. These are the size of children that this mother in Melbourne lost. Under normal circumstances they may have been old enough and developed enough to live. I’m thinking of a mother losing two children who could have been the size of my grand-daughter at birth. But the mother did choose to abort one of the boys on doctors’ recommendations.

What are some of the ethical issues?

Is it ever right to abort, even if a child has abnormalities?

1. It should be very obvious with these twin babies that they were old enough to survive outside of the womb under normal circumstances. However, the bigger issue is that abortion always kills human life. See my article, “Abortion and life: A Christian perspective“, that demonstrates that all of life is precious, from conception to the grave. Ethically, I consider that there is only one circumstance in which abortion is an option and that is to save the life of the mother, an example being a tubal pregnancy.

2. What happened at the Melbourne hospital is an example of the medical profession playing God and it went horribly wrong. It is God’s right to give and take life. How do I know?

I am a committed evangelical Christian who takes the Bible seriously. God’s view on life is more important than mine. Hannah’s prayer was, “The Lord gives both death and life; he brings some down to the grave but raises others up” (1 Samuel 2:6 NLT). It is God’s responsibility to give life and to end life. Human beings want to take that responsibility from God. We must remember God’s perspective: “And just as each person is destined to die once and after that comes judgment” (Hebrews 9:27 NLT).

3. What about abortion of those with disabilities, as with the Melbourne case?

It is often claimed that abortion is a more “humane” alternative for the defective, since it will spare them the agony of “lives devoid of quality and meaning”.  I’ll let the handicapped speak for themselves, through a testimony that appeared in 1962 in the London Daily Telegraph in the midst of the thalidomide tragedy:

Sirs,
We were disabled from causes other than Thalidomide, the first of us having two useless arms and hands; the second, two useless legs; and the third, the use of neither arms nor legs.
We were fortunate . . . in having been allowed to live and we want to say with strong conviction how thankful we are that none took it upon themselves to destroy us as helpless cripples.

Here at the Delarue School of spastics [Trowbridge, Kent], one of the schools of the National Spastic Society, we have found worthwhile and happy lives and we face our future with confidence.  Despite our disability, life still has much to offer and we are more than anxious, if only metaphorically, to reach out toward the future.

This we hope will give comfort and hope to the parents of the Thalidomide babies, and at the same time serve to condemn those who would contemplate the destruction of even a limbless baby.  [Signed by Elane Duckett, Glynn Verdon, Caryl Hodges] (in Davis 1985, pp. 156-57).

4. Are foetuses in the womb human or are they medical tissue to be aborted? There are strong biblical arguments for the foetus being a fully human being (surely the abortion of a foetus at 32-weeks can be recognised as human):[1]

a. Unborn babies are called “children,” the same word used of infants and young children (Luke 1:41, 44; 2:12, 16; Exodus 21:22), and sometimes even of adults (1 Kings 3:17).

b. The unborn are created by God (Psalm 139:13) just as God created Adam and Eve in his image (Genesis 1:27).

c. The life of the unborn is protected by the same punishment for injury or death (Ex. 21:22) as that of an adult (Gen. 9:6).

d. Christ was human (the God-man) from the point he was conceived in Mary’s womb (Matt. 1:20-21; Luke 1:26-27).

e. The image of God includes “male and female” (Gen. 1:27), but it is a scientific fact that maleness or femaleness (sex) is determined at the moment of conception.

f. Unborn children possess personal characteristics such as sin (Ps. 51:5) and joy that are distinctive of human beings.

g. Personal pronouns are used to describe unborn children (Jeremiah 1:5 LXX; Matt. 1:20-21) just as any other human being.

h. The unborn are said to be known intimately and personally by God as he would know any other person (Ps. 139:15-16; Jer. 1:5).

i. The unborn are even called by God before birth (Gen. 25:22-23; Judges. 13:2-7; Isaiah. 49:1, 5; Galatians 1:15).

j. Guilt from an abortion is experienced, therefore, because a person has broken the     law of God (sinned), “You shall not murder” (Ex. 20:13; Matt. 5:21; 19:18; Romans 13:9).  Forgiveness can be received through confession to Jesus Christ (1 John 1:9).

“Taken as a whole, these Scripture texts leave no doubt that an unborn child is just as much a person in God’s image as a little child or an adult is.  They are created in God’s image from the very moment of conception, and their prenatal life is precious in God’s eyes and protected by his prohibition against murder” (Geisler 1989, p. 148).

5. There is another tragedy in the death of twins in the womb. There could be many couples without children in Australia who would be ready, willing an able to accept a child for adoption who has congenital heart disease and would need many operations throughout life. These people are denied this opportunity.

Adoption numbers are reducing in Australia. One report stated, “There has been a substantial decline in the number of adoptions in Australia since the early 1970s. In 1971–72 there were 9,798 adoptions, which declined to 1,052 in 1991–92, and 576 in 2005–06”. Here are figures for “Adoptions Australia: 2005-2006“.

What a tragedy that some Aussie family has not had the opportunity to adopt a child who had congenital heart disease.

For the benefits of adoption, see my wife, Desley Gear’s, testimony, “Adoption – How sweet the sound“.

Conclusion

I pray that what happened in Melbourne Royal Women’s Hospital will jolt the medical profession and Australians in general to rethink what they are doing in endorsing abortion and what the medical profession is doing in violating its own Hippocratic Oath in killing infants in the womb.

I grieve for the parents involved, but I have deep sorry for the thousands of babies who are killed in the womb in Australia every year. The Australian government states that “it is impossible to quantify accurately the total number of abortions which take place in Australia each year”. Life Network, in the article, “Abortion in Australia“, used government and other statistics to demonstrate that:

estimated 80,000 – 90,000 surgical abortions are performed in Australia each year. This equates to approximately 250 per day, or one abortion for every 2.8 live births. One in three Australian women will have an abortion in their lifetime.

And this is supposed to be the Lucky Country!

Works consulted

Davis, J. J. 1985. Evangelical Ethics: Issues Facing the Church Today. Phillipsburg, New Jersey: Presbyterian and Reformed Publishing Company.

Geisler, N. L. 1989, Christian Ethics: Options and Issues. Leicester, England: Apollos (an imprint of Inter-Varsity Press).

Notes:


[1] This section in its entirety is based on Geisler (1989, p. 148).

 

Copyright © 2011 Spencer D. Gear. This document last updated at Date: 15 October 2015.

FlowerFlowerFlowerFlowerFlowerFlowerFlower

Whytehouse Designs

God’s absolutes are absolutely true!

imageChristArt

By Spencer D Gear

It’s not unusual to hear people scoff at the idea of God’s absolute values for people and societies. Here is one example from the www:

Any claim of absolute Truth is simply Relative Truth that is “dressed up” in a god’s or some authority’s clothing. It is only based on blind belief, and it is usually known as ABSOLUTE BELIEF. Nobody and I mean nobody can show one proposition that is proven to be absolute truth. If they could, they would put an end to this discussion in a hurry. They just want you to believe in their system of belief – Absolute Belief!…

There are NO absolutes! It is impossible to be sure about anything in the past or future. Anybody who thinks they can, must consider checking themselves into an insane asylum.[1]

Do you notice what had to be done to deny absolutes in the above statement? It stated, ‘There are NO absolutes!’ That is an absolute statement! So, in an attempt to deny absolutes, this author had to affirm an absolute.

That was in line with what Friedrich Nietzsche, wrote, ‘There are no eternal facts, as there are no absolute truths’. He also stated, “I will now disprove the existence of all gods. If there were gods, how could I bear not to be a god? Consequently, there are no gods’.[2] Nietzsche fell into the same trap. To affirm that ‘there are no absolute truths’, he had to use an absolute statement. So to deny all absolutes requires an affirmation of an absolute.

When we speak of moral absolutes, some want to play coy as though they don’t know what it means to say that God’s law is absolute. I encountered this with a person who claimed that

I’m trying to understand what it means to say “God’s law is absolute” if you can’t actually point to what God’s law is and you treat the bits you can point to as guiding principles not an absolute.
In order to affirm “God’s law is absolute” I would need to know what God’s law is, and what is meant by calling a law absolute.[3]

In further interaction, I stated that both of us live in Australia. We know what is an absolute law of government. Those who murder and steal in Australia, will be prosecuted if found, because the law of the land in Australia absolutely forbids murder and stealing.[4]

This person’s response was:

I wouldn’t try and use absolute in that way at all. The word “absolutely” seems completely redundant in “the law of the land in Australia absolutely forbids murder and stealing”. It adds emphasis, but it doesn’t really tell you anything
Nor do I know what you might mean trying to transpose that into “God’s law” that you can’t point to and feel only guided by the intent of.[5]

This is an attempt to avoid the issue or deflect attention away from God’s moral absolutes. The Aussie law is absolute when it comes to murder and stealing. There are no exceptions.

What are absolutes?

However, as I reflected further, I became aware that the language of ‘absolute’ or ‘absolutes’ is that of a number of disciplines in our society, including science, theology, ethics and philosophy. I’ll raise a couple of points here about absolutes in theology and ethics. However a definition of ‘absolutes’ in this context is necessary.

What does it mean to speak of ‘absolutes’?

In science, we speak of ‘absolute standards’, one definition of ‘absolute’ in physics is, ‘a particle or object designated as a standard by assigning to it a mass of one unit; used in defining quantities in Newton’s second law of motion’.[6] Dictionary.com gives the meaning of ‘absolute’ as, ‘free from imperfection; complete; perfect…. not mixed or adulterated; pure’.[7] Another example of the meaning and use of ‘absolute’ is by Isaac Newton. He

founded classical mechanics on the view that space is distinct from body and that time passes uniformly without regard to whether anything happens in the world. For this reason he spoke of absolute space and absolute time, so as to distinguish these entities from the various ways by which we measure them (which he called relative spaces and relative times).[8]

What about logical absolutes? Matt Slick has summarised it simply:

Logical absolutes exist.  Logical absolutes are conceptual by nature, are not dependent on space, time, physical properties, or human nature.  They are not the product of the physical universe (space, time, matter), because if the physical universe were to disappear, logical absolutes would still be true.  Logical absolutes are not the product of human minds, because human minds are different, not absolute.  But, since logical absolutes are always true everywhere, and not dependent upon human minds, it must be an absolute transcendent mind that is authoring them.  This mind is called God.  Furthermore, if there are only two options to account for something, i.e., God and no God, and one of them is negated, then by default the other position is validated.  Therefore, part of the argument is that the atheist position cannot account for the existence of logical absolutes from its worldview.[9]

Absolutes and God

When I say that one of God’s attributes is that of absolute moral perfection, I mean that God is morally impeccable. Yes, God is an infinite Being, but he is an infinitely perfect being. i.e. he is absolutely perfect (Geisler 2003:345). We understand this from these kinds of Scriptures: ‘He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he’ (Deut. 32:4 NIV). ‘As for God, his way is perfect; the word of the Lord is flawless’ (Ps 18:30); ‘Be perfect, therefore, as your heavenly Father is perfect’ (Mt 5:48). Geisler explains:

Sacred Scripture asserts that God is absolutely perfect. There cannot be two beings who are absolutely perfect, for to be two they must differ; otherwise they would be the same. To differ one would have to possess some perfection that the other lacked. But the one who lacked some perfection would not be absolutely perfect; therefore, there can be only one Being who is absolutely perfect—holy, in the metaphysical sense.

Further, if perfection is thought of as moral perfection, then absolute perfection implies holiness as well. God is absolutely perfect, and what is absolutely perfect is set apart from all else. Therefore, God is holy: He is perfect in and of Himself; all else is perfect by participation in His perfection (Geisler 2003:316).

Geisler explains that the English word, ‘perfect’ means flawless, excellent. But there are several Hebrew words for ‘perfect’. These include tanim = complete, sound, blameless, perfect, without blemish; shalem = complete, safe, blameless; tam = complete, blameless, perfect; omen = perfect, faithful; kalil – entire, whole, perfect; and taman = complete, finished, blameless. Greek words for ‘perfect’ include: teleios = complete, perfect, mature; teleiow = bringing to an end, completing, perfecting; teleiotes = completeness, perfection; and katartizw = to perfect, to prepare (Geisler 2003:345-346).

Since one of God’s metaphysical attributes is his moral perfection, that means that: ‘(1) God’s nature is morally perfect; (2) God is infinite, unchangeable, and necessary by nature; (3) Therefore, God is infinitely, unchangeably, and necessarily morally perfect’ (Geisler 2003:347).

This means that God is an absolutely perfect moral Being.

We can search the Scriptures and find that God is an absolute unity in His Being. In theology this is the teaching on God’s simplicity: ‘You shall have no other gods before me’ (Ex 20:3); ‘Hear, O Israel: The Lord our God, the Lord is one‘ (Deut 6:4); ‘The most important [commandment] … is this: “Hear, O Israel, the Lord our God, the Lord is one“‘ (Mk 12:29). See also Isa. 37:16-20; 45:18; Mal. 2:10; Rom. 3:30; 1 Cor. 8:4-6; Eph. 4:6; 1 Tim. 2:5, and James 2:19.

It is evident from these many verses that there is, absolutely, only one God. But if God is absolutely one, then He cannot be divided into many gods. Combined with God’s immateriality, this lends further support to His simplicity. Even though the Hebrew word for “one” (echad) leaves room for a plurality of persons within a unity of substance,[10] in the monotheistic and anti-polytheistic context in which it was used, there is no implication of a plurality of beings or parts within a being. This would be tantamount to polytheism that Jewish monotheism vehemently opposed from the very beginning (cf. Ex. 20:3; Deut. 6:4) [Geisler 2003:39-40]

Ethical absolutes

In the discipline of ethics, here is a brief definition of ‘moral absolutes’:

The phrase moral absolute is ambiguous. As conventionally used it is taken to mean a moral rule which applies, or is true, irrespective of culture or society. More precisely it means a moral rule enjoining or forbidding some type of action or specifying some value to which there are no exceptions, one which is obligatory in all circumstances (e.g., one ought never to steal) [Harrison 1987:3].

To get all of us thinking seriously about moral absolutes, what would you have done in World War 2 to stop Jews from being annihilated in the Holocaust? Would you have hid them in your home secretly, against government law? What about smuggling Bibles into closed countries as Brother Andrew did, as told in his book, God’s Smuggler?

What happens when God’s Word (His law) conflicts with the laws of your country? Which one will you believe and put into practice? How does Acts 5:29 relate to this ethical issue when it states that ‘we must obey God rather than human beings’ (NIV)?

In Christian Ethics: Options and Issues(1989), Norman Geisler supports ‘graded absolutism‘ (1989:113f). He states that there are three essential premises of this view: (1) There are higher and lower moral laws; (2) There are unavoidable moral conflicts, and (3) No guilt is imputed for the unavoidable (1989:116-120). He provides biblical examples to support his view. These include:

  • The story of Abraham & Isaac and the real moral conflict of sacrificing Isaac (Gen 22);
  • Samson committed a divinely approved suicide (Judg. 16:20);
  • Jephthah’s sacrifice of his daughter (Judg. 11);
  • Lying and not helping to save a life, e.g. Ex 1 (Hebrew midwives); Rahab (Josh. 2);
  • The moral conflict of Jesus’ cross, which has caused many liberal theologians and historical Jesus’ scholars to reject the substitutionary atonement. John Dominic Crossan of the Jesus Seminar is one example. His view is that blood sacrifice should not include suffering and substitution and should not include ‘substitutionary suffering’. He stated that ‘worst of all, imagine that somebody brought together sacrifice, suffering, and substitution…. That theology would be a crime against divinity’. While it is correct to call Jesus’ death a sacrifice, but ‘substitutionary atonement is bad as theoretical Christian theology just as suicidal terrorism is bad as practical Islamic theology. Jesus died because of our sins, or from our sins, but that should never be misread as for our sins’ (Crossan 2007:140, emphasis in original). In spite of Crossan’s objections, the moral conflict is that innocent blood was shed for sins he did not commit (see Isa. 53; 1 Peter 2:24; 2 Cor. 5:21);
  • We have numerous examples in Scripture where there is a real conflict between obeying God’s command to submit to civil government and maintaining a commitment to God’s higher law, e.g. Hebrew midwives, Jewish captives who refused to obey Nebuchadnezzar’s command to worship the golden image of himself (Dan 3); Daniel disobeyed Darius’s command to pray only to the king (Dan. 6). The above examples of moral dilemmas in Scripture are from Geisler (1989:116-119).

Geisler has some strong biblical points that we should consider. I don’t especially like the language of ‘graded absolutism’ that he used as it does have some oxymoron connotations. However, Geisler’s alternate label is ‘ethical hierarchicalism’ (1989:116). The latter is a much better summary heading. Acts 5:29 makes it clear that Christians are to obey God instead of human beings. Using the term, ‘ethical hierarchicalism’, as God’s explanation for exceptions to moral laws, as stated in Scripture, is a reasonable summary statement of what God means by hierarchy of ethical requirements when there is a moral conflict.

As an ordained Christian minister, I cannot support the moral absolutes of Scripture and marry homosexuals. When the Australian government passes laws that authorise homosexual marriage (as many MPs are threatening to support),[11] I will disobey the government and refuse to marry homosexuals. See Gen. 2:24-25, Deut. 27:10; 1 Cor. 6:9-11; and 1 John 2:3-6 for my reasons as these Scriptures assert obedience to God and his ethical absolutes. However, there have been whimpers that I’ve heard on the Australian mass media that clergy who object to homosexual marriage in Australia will not be required to perform homosexual marriages. An article stated that:

The motion [in the Australian House of Representatives], introduced by Independent MP Andrew Wilkie this year, states that if the Marriage Act is changed to allow gay marriage, churches would not be obligated to perform such ceremonies. It is expected to be debated in coming weeks.[12]

Obeying God rather than the Aussie government always will be my biblical and ethical commitment.

Marriage cover photo

Courtesy Salt Shakers (Christian ministry)

Works consulted

Crossan, J D 2007. God and empire: Jesus against Rome, then and now. New York, NY: HarperSanFrancisco

Geisler, N L 1989. Christian ethics: Options and issues. Leicester, England: Apollos (Inter-Varsity Press).

Geisler, N 2003. Systematic theology: God, creation, vol 2. Minneapolis, Minnesota: Bethany House.

Harrison, R K (gen ed) 1987. Encyclopedia of biblical and Christian ethics. Nashville: Thomas Nelson Publishers.

Notes:


[1] Fatfist, Hub Author, ‘There are NO absolutes. There is NO absolute truth’, available at: http://fatfist.hubpages.com/hub/There-are-NO-Absolutes-There-is-NO-Absolute-Truth (Accessed 14 May 2012).

[2] Cited by Peter Kreeft 1988. ‘The Pillars of Unbelief – Nietzsche’, The National Catholic Register, January – February, Catholic Education Resource Center. Available at: http://www.catholiceducation.org/articles/civilization/cc0009.html (Accessed 14 May 2012).

[3] Christian Forums, Christian Apologetics, ‘Can you be a Christian and support unchristian actions?’ ebia #132, 13 May 2012, available at: http://www.christianforums.com/t7654555-14/ (Accessed 14 May 2012).

[4] Ibid., #134, OzSpen,

[5] Ibid., #136, ebia.

[6] McGraw-Hill Science & Technology Dictionary, available at Answers (online), http://www.answers.com/topic/absolute-standard (Accessed 14 May 2012).

[7] Available at: http://dictionary.reference.com/browse/absolute (Accessed 14 May 2012).

[8] Stanford Encyclopedia of Philosophy, ‘Newton’s views on space, time, and motion’ (online), August 22, 2011. Available at: http://plato.stanford.edu/entries/newton-stm/ (Accessed 14 May 2012).

[9] Matt Slick 2011. The transcendent argument for the existence of God, CARM. Available at: http://carm.org/transcendental-argument (Accessed 14 May 2012).

[10] At this point, Geisler has the footnote, ‘While the doctrine of the Trinity is not explicitly taught in the Old Testament, as it is in the New (Matt. 3:15-17; 28:18-20; 2 Cor. 13:14), nonetheless, it is implicitly contained in the fact that two or more persons are identified as God and sometimes even speak to each other (e.g., Ps. 45:6; 110:1; Zech. 1:12; cf. Isa. 63:7-10) [Geisler 2003:40, n.1].

[11] There was an Australian House of Representatives Committee inquiry into ‘Marriage Equality’ (read, to include homosexual marriage) in 2011, available at: http://www.aph.gov.au/Parliamentary_Business/Committees/House_of_Representatives_Committees?url=spla/bill%20marriage/index.htm (Accessed 14 May 2012).

[12] ‘Clergy speak out for marriage’, 25 March 2012, available at: http://ilga.org/ilga/en/article/nsD0LOk1tm (Accessed 14 May 2012).

 

Copyright © 2012 Spencer D. Gear. This document last updated at Date: 16 October 2015.

Blue Greek Key With Lines Border by GR8DAN - A blue greek key based border.

Mass media correct and Christian wrong!

clip_image002

Photo: Gay rights protesters gathered outside the Victory Life Centre to make their views known. (ABC News: Claire Krohl)

Map: Perth 6000

By Spencer D Gear

How did the news media report on the ‘Rally to Preserve Marriage’ at the church which Margaret Court pastors in Perth, Victory Life Centre, on 24 April 2012?

This is what one of the speakers, Bill Muehlenberg, stated in his article, ‘Shouting Down the Opposition’. He stated:

The mainstream media was of course intolerant as well, refusing to offer balanced coverage. They did come out to video the protestors. Only a few dozen showed up, but the MSM focused on them and their loud shouting, and refused to have anything to do with what was happening inside the venue.

So if you check out and rely upon only the MSM today (see one example I link to below), you would not even know what occurred inside. All the focus was on the noisy militants. There will be plenty of shots on the television news tonight about the tolerance brigade seeking to drown out the meeting, but no coverage at all about what actually transpired inside.

And this is news coverage? This is professional journalism and news reporting? It is like covering a football match and only reporting on one team, with a complete blanket ban of coverage on the other team. But that is a poor analogy, since it implies two equal teams.

At the base of Bill Muehlenberg’s article, he gave the link to the ABC News (Australia) report on the rally, ‘Gay rights protesters rally outside Court’s church’. I took the Christian, Bill Muehlenberg, at his word and found these news items online to examine their coverage:

The West Australian newspaper provided a slightly different story but with the same slant – only on the protesters who were demonstrating outside the meeting, ‘Gay marriage sides clash at rally’, The West Australian, 25 April 2012.

clip_image004

Courtesy: The West Australian

This is the email reply I received from one of The West Australian editors:

I have consulted with the reporter who wrote the article. She informs me that the press were not invited into the church. She said she “was barred from entering the church by security staff, who would not let me past the barriers to speak to anyone, so it would have been rather difficult to report on the meeting inside. Also tried to get in contact with Margaret Court, but she did not return my calls.”

I hope this addresses your query.

I have copied below an article from ABC online, which covered the story in a similar way to our reporter.

It sure did clarify my understanding. It gave me another side to the story.

Bill Muehlenberg was complaining about the intolerant, imbalanced view in the mainstream media, giving a link to the ABC news item reporting on this event that only gave coverage of the protesters. According to this news editor from The West Australian, that is the only version that was possible. The journalist had no alternative but to tell about the 70 homosexual protesters outside Victory Life Centre because journalists were banned from entering the church and reporting on the Rally.

This causes me to conclude on this occasion that one Christian gave an uninformed, slanted version of the way things are reported in the mass media. However, I need to observe that any journalist could have interviewed a number of people entering the rally – and they didn’t. Bill Muehlenberg informed me via email that he walked past the mass media journalists and cameras without being interviewed. However, this assumes that reporters knew who Bill was and could identify him for interview.

By the way, this one editor from The West Australian was the only letter of response I received from all of the other media mentioned above. All of these received an email from me.

This is not my opinion about all mass media coverage, but an example of what happened on one occasion that was misreported by a Christian (Bill Muehlenberg).

Marriage cover photo

Courtesy Salt Shakers (Christian ministry)

 

Copyright © 2011 Spencer D. Gear. This document last updated at Date: 1 March 2017.

Flower22Flower22Flower22Flower22Flower22Flower22Flower22

Queensland government passed civil homosexual union Bill

Marriage cover photo

(image courtesy Salt Shakers)

By Spencer D Gear

Why did the Qld Labor government allow a private members’ bill that promoted a lifestyle that has these deleterious consequences?

  • Up to 50% higher cancer rate of the anus;
  • 47% increase in HIV diagnoses;
  • More behavioural problems among children up to 5 years old.
  • Multiple other health problems.

The Queensland State Parliament passed this Bill on 1st December 2011. See, “Queensland civil unions bill passes“. The vote was passed, 47-40.

Voting for Andrew Fraser’s gay civil unions’ Bill in Qld meant that it supported the statistics above – based on the research evidence. This is what I wrote to several Queensland State politicians in late 2011. Let’s look as some of the evidence:

1. The USA Center for Disease Control & Prevention’s Weekly Morbidity & Mortality Report was reported in CBS News, 26 June 2008, and it does not give favourable medical information to support Andrew Fraser’s promotion of the homosexual lifestyle that will come with the affirming of homosexual civil unions in Qld.

As far as health issues are concerned, this is some of the evidence. Part of the following report shows that men who have sex with men account for 46% of the increase in HIV diagnoses. Is this what you want to inflict on Queenslanders? Here is part of a CBS News report in the USA:

HIV diagnoses in the U.S. are on the rise among men who have sex with men, especially among males aged 13-24.
That news comes from the CDC, which tracked HIV/AIDS diagnoses reported by 33 states from 2001 to 2006.
During that time, those states had 214,379 HIV/AIDS diagnoses. Men who have sex with men account for almost half – 46 percent – of those diagnoses.[1]

2. A study in the Netherlands (2002) found that “HIV incidence is increasing among homosexual attendees of an STD clinic. It is imperative to trace recently infected individuals, because they are highly infectious, and can thus play a key role in the spread of HIV” (Dukers et al 2002:F19). In an examination of “trends in HIV notifications and in other measures of HIV incidence in homosexual men in developed countries”, it was found that “there were increases in HIV notifications in homosexual men in almost all developed countries, starting in the late 1990s and continuing to 2006” (Grulich & Kaldor 2008:113).[2]

There is further evidence to demonstrate the danger of Andrew Fraser’s legislation: The big increase in HIV diagnoses among men who have sex with men.

3. Medical researchers have known for many years that the homosexual lifestyle is accompanied by significant health risks. On example, from a biological point of view, is that the woman’s vagina was designed for sexual penetration. The anus and rectum were not. A 1982 study in the Journal of the American Medical Association found that the anal cancer rate for homosexuals was considerably higher than for heterosexuals; in some cases it was up to 50 times higher than the rate for heterosexuals.[3] Many other more recent studies have confirmed this trend.[4] The New England Journal of Medicine (1997) showed the “strong association between anal cancer and male homosexual contact”.[5]

Why? The lining of the anus is very much thinner than the much thicker lining of the vagina. The anus tears readily and thus makes that region of the anatomy more vulnerable to viruses and bacteria when there is sexual penetration. The human body was not designed for anal penetration. But the politically correct speak of Andrew Fraser, with his promotion of homosexual unions, seems to be hiding these medical consequences for the sake of political correctness.

3. What about the impact on young children who don’t have a mother and father?   Mother and father are important for a child’s up-bringing. This Millennium Cohort Study: Centre for Longitudinal Studies in the UK found that

“children in stable, married families were said to have fewer externalising problems at age 5 than virtually all of those with different family histories. The most marked differences were seen for children born into cohabiting families where parents had separated, and to solo mothers who had not married the natural father. These children were three times more likely than those in stable, married families to exhibit behavioural problems, judging by mothers’ reports”.[6]

4. For further information on the significant medical consequences of the gay lifestyle, see: “On the unhealthy homosexual lifestyle”, available at: http://home60515.com/4.html (Accessed 7 November 2011).

It is politically correct philosophy to support homosexuality, in spite of its promotion of a lifestyle that is deleterious to the health of Queenslanders with his promotion of gay civil unions.

Notes:

[1] “Troubling trend in HIV/AIDS diagnoses”, CBS News, 28 June 2008. Available at: http://www.cbsnews.com/stories/2008/06/26/health/webmd/main4213629.shtml?tag=contentMain;contentBody (Accessed 7 November 2011).

[2] Grulich, Andrew E and Kaldor, John M.2008. “Trends in HIV incidence in homosexual men in developed countries”, Sexual Health (CSIRO Publishing), 2008, 5, pp. 113-118, available at: http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.169.6206&rep=rep1&type=pdf (Accessed 7 November 2011).

[3] Council on Scientific Affairs, “Health care needs of gay men and lesbians in the United States,” Journal of the American Medical Association, May 1, 1996, p. 1355.

[4] See: M. Frisch, “On the etiology of anal squamous carcinoma,” Dan Med Bull, Aug. 2002, 49(3), pp. 194-209; M. Frisch and others, “Cancer in a population-based cohort of men and women in registered homosexual partnerships,” Am J Epidemiol, June 1, 2003, 157(11), pp. 966-72; D. Knight, “Health care screening for men who have sex with men,” Am Fam Physician, May 1, 2004, 69(9), pp. 2149-56; S. Goldstone, “Anal dysplasia in men who have sex with men,” AIDS Read, May-June 1999, 9(3), pp. 204-8 and 220; Reinhard Hopfl and others, “High prevalence of high risk human papillomavirus-capsid antibodies in human immunodeficiency virus-seropositive men: a serological study,” BMC Infect Dis, April 30, 2003, 3(1), p. 6; R.J. Biggar and M. Melbye, “Marital status in relation to Kaposi’s sarcoma, non-Hodgkins lymphoma, and anal cancer in the pre-AIDS era,” J Acquir Immune Defic Syndr Hum Retrovirol, Feb. 1, 1996, 11(2), pp. 178-82; P.V. Chin-Hong and others, “Age-related prevalence of anal cancer precursors in homosexual men: the EXPLORE study,” J Natl Cancer Inst, June 15, 2005, 97(12), pp. 896-905; R. Dunleavey, “The role of viruses and sexual transmission in anal cancer,” Nurs Times, March 1-7, 2005, 101(9), pp. 38-41; P.V. Chin-Hong and others, “Age-Specific prevalence of anal human papillomavirus infection in HIV-negative sexually active men who have sex with men: the EXPLORE study,” J Infect Dis, Dec. 15, 2004, 190(12), pp. 2070-6; J.R. Daling and others, “Human papillomavirus, smoking, and sexual practices in the etiology of anal cancer,” Cancer, July 15, 2004, 101(2), pp. 270-80; and A. Kreuter and others, “Screening and therapy of anal intraepithelial neoplasia (AIN) and anal carcinoma in patients with HIV-infection,” Dtsch Med Wochenschr, Sept. 19, 2003, 128(38), pp. 1957-62 (cited in note 1, “On the unhealthy homosexual lifestyle”, available at: http://home60515.com/4.html [Accessed 7 November 2011]).

[5] Cited in, “On the unhealthy homosexual lifestyle”, ibid.

[6] Kiernan, Kathleen & Mensah, Fiona n.d. Centre for Longitudinal Studies, Institute of Education, University of London. Available at: http://www.cls.ioe.ac.uk/downloads/01_briefing_web%284%29.pdf (Accessed 7 November 2011). This research was conducted in the early 21st century, with the first survey of families and 19,000 children conducted in 2001-2002 (p. 1 of this report).

 

Copyright © 2012 Spencer D. Gear. This document last updated at Date: 4 June 2016.

Flower22Flower22Flower22Flower22Flower22Flower22Flower22